Historians consider primary sources one of the major building blocks when conducting research; they have questions about the past and analysing a primary source as evidence provides further insight when looking to answer those questions. One such example of this is “A New Islamic Dynasty”, written by Ahmad al-Ya’qubi, who was an early historian and a descendant of the Abbasids. This work actually consisted of al-Yaqubi’s firsthand observations when he travelled to Baghdad as a young man. He later compiled his observations and included them in one of his geographical works, titled Kitab al-buldan, which he wrote towards the end of his life. “A New Islamic Dynasty” gives historians more insight into the Islamic World during the ninth century …show more content…
He starts by describing Baghdad before the Abbasids determined it as their capital. It was only a village in Badaraya, and at the time, the Chosroes, who occupied Iraq prior to the Abbasids, had chosen al-Mada’in as the country’s capital . al-Ya’qubi provides some more background information during the war of the Arabs, but notes that the aftermath of these wars resulted in a pivotal event for Baghdad’s transition – “the notables, and the rich merchants moved to Baghdad.”. al-Ya’qubi, however, also mentions the Umayyads, another significant Islamic Empire, before moving on to a new lineage of Caliphs who changed Baghdad’s destiny– the Abbasids. However, by mentioning the Umayyads, al-Ya’qubi touches on an important fact; there were other Muslim Empires that existed at the same time (to some extent). At this point, al-Yaqui describes how his ancestors saw the assets that Iraq held and why, after comparing other places to Iraq, they decided to settle there. It is vital to see how al-Ya’qubi writes when describing the history behind Baghdad’s transition, as it is here where readers may begin to doubt just how reliable the source itself …show more content…
This document teaches historians about the Islamic Empire under the rule of the Abbasid Empire and how, during al-Ya’qubi’s time, Baghdad was the heart of the huge network the Islamic Empire had created. Al-Ya’qubi lived during the ninth century and his observations on Baghdad in “A New Islamic Dynasty” gave historians more insight into the Islamic World regarding: a) the central role that Baghdad played in the Islamic State during his time, b) Baghdad’s transformation from village to powerful city and c) perceiving how al-Yaqubi’s personal ties to Baghdad affected his observations. Although al-Ya’qubi may have exaggerated when describing some people or events, he certainly highlighted the historical period and society where he lived by mentioning how central and pivotal Baghdad as a city was to the Islamic World both during his time – and, to an extent, for world history as a
The three Islamic Empires known as the Ottoman Empire, Safavid Empire, and Mughul Empire all three had different degrees of religious diversity during the 16th and 18th centuries. The rulers for all three Islamic Empires allowed different forms of religious tolerance. Some of the ways in which the rulers allowed religious tolerance resulted in well expanded and thriving empires. The Ottoman Empire was considered very religiously tolerant while the Safavid Empire was not religiously tolerant and the Mughul Empire had some religiously tolerant rulers and some non-religiously tolerant rulers.
Beginning with Muhammad’s age from the start of 7th century Islam, Islamic culture and politics have gone a great many events and occurrences. Throughout all of its years, it has boasted both a rich culture and technological/intellectual advancements. The preservation of the Quran, developments in mathematics, and the continued emphasis on respect and charitable nature are just some examples of Islamic achievement. However, as with any growing civilization, Islam has evolved beyond what it originated as. The cultural and political life of Islamic civilization beginning in the 7th century to the end of the Abbasids of the 13th century underwent many changes such as the deteriorating view of women in society and the shift from elected caliphates to dynastical caliphate. But, one aspect that persisted were the religious beliefs and traditions followed by the Islamic people.
In post-classical history, Islam was recognized for its loyalty to Allah and its precise rules of religion. Muhammad, founder of Islam, was born from a nomad-merchant class, giving a pulse to the traveling trait of Islam and its literal veins of expansion throughout the Eurasian borders. While keeping the classic code of Muhammad’s original law underway, Islam’s expansion during 600- 1200 C.E. introduced advanced authority and systems of economic control.
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Ismail I lived during a turbulent time in Iran’s history. It was a period of “political fragmentation and decentralization” [Richard C. Martin]. He was the founder of the Safavid Empire. In 1501, he named himself the Shah, king, of the empire and proclaimed Twelver religion the official religion of state. It took him almost over a decade to consolidate his control over all of Iran, where most of the Persian population still practiced as Sunni. His Qizilbash military was given the task to convert anyone on Safavid territory to Twelver Islam and the army succeeded. Ismail was a remarkable leader when he set his mind to it, yet the Ottoman empire instigated a war against the Safavid empire because of the increase of Shia population. Ismail was caught by surprise and the Qizilbash were defeated. The aftermath of the battle was severe; Ismail was so embarrassed by the defeat he became inattentive to any Qizilbash work and military affairs of state. He broke down and started to write poems about pious Muslims and how they worship their god. The shah died at age 36, after becoming an alcoholic, but the Safavid empire continued for over 200 years after. The Safavid Empire was founded on the unified front of their population, their military strength and intolerance for other beliefs but their own.
This paper will be divided into two parts, one about the documentary we watched in class before and the lecture we had learned. For the first part, we watched the movie, Islam Empire of Faith and it talked mainly about Muhammad, how Islam was formed, and the ottomans.
The modern university does manifest itself in the Islamic world. The Golden Age of Islamic culture traces its roots back to the modern university. Throughout Islamic history, education was a point of pride and a field Muslims have always excelled in. The Islamic world was rich, diverse, and creative. Muslims became founders of the most major accomplishments in the world which later leads to western and world civilizations. The Muslims were most advanced in many fields such as mathematics, art, medicine, literature, and astronomy. It also led the way into the development of libraries and universities.
The unity generated by the Islamic faith allowed for the cooperation of differing tribes and people groups to conquer Arabia, Persia, and beyond (Traditions and Encounters pg203-203). Under the centralized Abbasid Empire,
After the conquest of Constantinople in 1453, Islam, then the official religion of the Ottoman Empire, gained heavy importance. The highest position in Islam, the caliphate, was a position to be held by the sultan, after the Mamluks — young slaves of the Abbasids forced into military — reached their defeat. The sultan was to be a devout and honest Muslim to lead as caliph.
The Messenger, the first part of Islam: Empire of Faith, introduces how Islam was created and how it was spread to the world, along with the life of Muhammad, from his early life, his revelations, and the birth of Islam, to the new world after his death. The program explains in detail the origin of the Quran, the creation of the first mosque, and the major battles to establish the new religion, with great reenactments and many commentaries by scholars. This documentary focuses more on the glory of Muhammad, rather than the teachings of Islam.
As the Middle East developed over the years, the prominence and teachings of Islam sustained. Numerous aspects in the Middle Eastern Empire altered, but a key element in the
The Islamic empire expanded because the Muslims went to war with the Greeks and won witch made them more powerful. Another reason was the treaty witch made the Muslims live a happy life to let them follow their religion and also let other people transfer to Islamic belief , and to not treat them as slaves and enemies with no separation . The last reason was the conquest of Islam helped them because it institutionalized in Muhammads teachings and payments for them . How the Islamic religion spread. 70,000 Germans were killed, this showed how strong the Muslims were. This states that they have to treat Muslims like normal people, this shows people are starting to like Muslims . Muhhammads teachings were institutionalized, this shows that
In early modern times, the three Islamic empires sought for ways to improve standard of living for cultural families. People from all sorts of backgrounds makes it very difficult for Islam to become one due to their differences. Despite the challenge, the expansion of religion and trade produced harmony within a matter of time. Religion and trade are effective ways for Ottoman, Safavid, and Mughal rulers to establish harmony of all ethnic and religious communities.
The Islamic Empire expanded so quickly because they were fierce warriors, and they offered incentives to their soldiers. The Islamic army was a very powerful group of Muslim warriors, who were very capable of destroying armies much larger than their own. It is said that an army of 24,000 defeated a Greek army of 70,000, "By Allah's help, some 70,000 of them [the Greeks] were put to death, and the rest of their army fled, reaching as far as Palestine, Antioch, Aleppo, Mesopotamia, and Armenia," (Document A). This shows how strong the Muslim warriors were. If the statistics of the document were correct, each Muslim soldier would have had to kill 2.91 Greek soldiers. Conquering armies so easily would lead to spread of Islamic culture. Also,
caliphs and it is acknowledge to be an influential period in Islamic history. The founder of