Frederick Nietzsche states, “To live is to suffer, to survive is to find some meaning in the suffering.” One’s existence depends in his or her life, and his or her life depends on his or her experiences. In these experiences, there are many times of suffering. One truly lives when he or she is able to make sense of the suffering. No Exit by Sartre, The Stranger by Camus, and The Metamorphosis by Kafka has present protagonists who question their existence through their sufferings but are unable to thrive and move on. Each use other people as mirrors that reflect their personal identity. In No Exit, The Stranger, and The Metamorphosis, the authors use motifs, writing techniques, and the protagonists to exhibit that one must self-reflect to find meaning in their ailments and to continue on with his or her life.
In No Exit, Sartre uses the motif of body parts to demonstrate that people who only focus on the physical aspect of life are unable to combat their sufferings in an effective manner. In the beginning of the play, while Valet introduces Garcin to the room, Garcin says, “So one has to live with one’s eyes open all the time?” Valet then responds “To live, did you say?” (Sartre 6). Sartre uses “eyes” to emphasize Garcin’s unawareness of his actions. Garcin concentrates on his physical uncomfort. Instead of answering Garcin’s question, Valet questions Garcin’s word choice of “live.” Valet brings the notion of living to Garcin’s attention. Garcin’s subconscious
“The Metamorphosis” is a surreal story by Franz Kafka surrounding the transformation and betrayal of Gregor Samsa, who wakes up one day, reborn into a large insect. Along with the bizarre and nightmarish appearance of his new hard back, brown segmented belly, and many legs, Gregor only desire is to live a normal life, unfortunately, this is impossible because he struggles to even get out of bed. Gregor transformation into an insect is a vivid metaphor for the alienation of humans from around the world. After losing human form, Gregor is automatically deprived of the right to be a part of society. Franz Kafka could relate to Gregor because he too was mistreated/neglected by his father and worked a job that he was unhappy doing. Franz and Gregor both were providers for their families. Alienation, isolation, and loneliness were not hard to recognize during the Modernity and Modernism time period.
On the surface, “The Metamorphosis” by Franz Kafka is an evocative story of a man transformed into a “monstrous vermin”. It seems to focus on the dark transformation of the story’s protagonist, Gregor, but there is an equal and opposing transformation that happens within Gregor’s family. Although Gregor has physically changed at the beginning of the story, he remains relatively unchanged as the novella progresses. The family, on the other hand, is forced to drastically change how they support themselves. Although the change was unexpected, Gregor’s transformation into a vermin sets into motion a change in the Samsa family that leaves them better off in almost every facet of their lives. Thus, Kafka’s story is not one of descent into darkness, but one of a family’s ascent towards self-actualization. The metamorphosis the title speaks of does not take place in Gregor, but rather in the Samsa Family; consequently, Kafka’s “The Metamorphosis” is not a tale of darkness, disconnection and despair, but rather a story of hope, new beginnings and perseverance.
The concept of transformation and self overcoming are potent topics, the likes of which, are and have been heavily debated by the best academics known to humanity. It is substantially evident that challenging events, especially when supported by others, allow an individual to grow in personality, spirit, and resilience. The latter can be achieved by turning to the right support and resources in order to vanquish one’s negative circumstances, overcome the pressures of society, and develop a unique and personal set of values. These concepts are explored in “The Story of Tom Brennan” by J. C. Burke, and Friedrich Nietzsche’s “Thus Spoke Zarathustra”. The characters, Tom and Zarathustra, deal with similar ideas in their respective stories. Tom
Jean Paul Sartre's “The Wall” takes place during the Spanish Civil War, and documents the capture, imprisonment, and execution of three revolutionaries through the eyes and voice of one of them, who identifies himself as Pablo Ibbieta. As Pablo starts narrating the time spent in the prison cell he discloses that the two prisoners and him, are sentenced to death by a firing squad the next morning. Naturally, they spend the night oppressed by the knowledge of their impending death, they become so detached from their own life that they no longer seem human. While the prisoners are sentenced to die the next morning, the knowledge of their death causes them to give up on life before they are even killed.
In his novel, The Stranger by Albert Camus, translated by Matthew Ward, irony within the protagonist’s ( Meursault ) contrasting perception of the human condition is used to illustrate and invoke the reader to question the contradictory nature of societal expectations. His indifferent and unprecedented reactions to experiences - relative to the characters that Camus laid before him - aid in displaying the absurdity of a world constrained by the chains of conventional wisdom. The contrasting nature of Meursault's demeanor in defying conventional wisdom in experiences such as love and death not only reveals the underlying hypocrisy of the human condition but further illustrates the arbitrary essence of defining a human life.
when she died, you still get the feeling of a lack of emotion which is
The theme of suffering can come in numerous varieties; under categories both physical and emotional. Suffering is presented as a key concept in ‘Othello’, ‘Wuthering Heights’ and ‘One flew over the Cuckoo’s Nest’. All three texts explore many aspects of suffering in parts, however the most obvious and concentrated facet leans towards the psychological aspect rather then the physical side. In the three chosen texts many of the characters suffer from some sort of emotional trauma. Psychological suffering and distress is a major topic in all three chosen texts as the authors use this ailment in order to drive the storyline forward,
The Metamorphosis (Die Verwandlung 1912), Franz Kafka’s best known short story, is a master work of incredible psychological, sociological and existential malaise. Although his points are simple and straightforward, this richly layered and textured story is open to many interpreta-tions, making it complex, yet critical to decipher. There is an incredible amount of theories based off of what this story could possibly symbolize or represent, but it is of the autobiographical in-terpretation that is undeniably the most enlightening. This interpretation allows the reader to gen-uinely understand the tale on an intense level that would not be able to be reached, otherwise. In order to gain true insight on the autobiographical approach to The Metamorphosis, a brief examination of his life is required; his thoughts, his beliefs, the acknowledgment of the cruel circumstances of his life, especially his home life, must be made clear that the anguish of his own world is the model for the themes in his stories.
In The Stranger, Albert Camus writes about a detached yet normal man, Meursault, who encounters unusual situations that evidently leads to his demise. From cover to cover, it was established by the author that Meursault had an unusual way of thinking and that he was continuously revealing his peculiar perspective on life and death. Throughout the novel, Meursault is reminded of death and continues to be judged by everyone in the society that he lives in, for instance, when he was put on trial for shooting an Arab man. Camus writes about the main character by describing his absurdist mindset. It is through the focus of funeral scene, however, that Camus is able to formulate the values of the character and the society in which they live in. This scene was able to reveal Meursault’s perspective on life as well as death.
The play No Exit, by Jean-Paul Sartre, is about three people that die and go to hell. Joseph Garcin, a journalist executed by a firing squad for trying to desert during a war; Inez Serrano, a post-office clerk murdered by her lover which left a gas stove on while she slept; and Estelle Rigault, a woman who married an older rich man and died due to pneumonia. They all expected physical torture in hell. However, all they found was a plain room with some furniture that always had the light on, no windows, no beds, and nothing that would reflect or work as a mirror. The three of them were trapped inside the room. After discussing among themselves, they confessed their crimes and deduced that the torture was psychological. They also realized that they had been placed together so that each of them was to become the torturer of the other two. Each character began to ask things from the others to fulfill a need they all had, which only led them to more despair. Due to this, Garcin concluded that “hell is other people” (pag26). A. Petrusso argues in his article “No Exit” that the three main characters of the play have in common a display of cowardice. Certainly, all of them seem to be cowards at some moment and one character exhibits it more than the others. He also argues that certain actions and behaviors are merely the cowardice of the character when in fact, it rather seems more like fear. The examples and arguments used by Petrusso seem to simply catalog the main characters as
Franz Kafka’s The Metamorphosis utilises existentialism and the id of mortal creatures and the theme of isolation to dehumanize the protagonist throughout the novel; thus, Kafka produces a petrifying novel. Existentialists not only hide many messages; they also disguise themes throughout all the chaos in their novels. Authors writing in an existentialist atmosphere are often criticized for having absurd works with arduous events; thus, producing interesting
The existence and purpose of human live has always posed a question for society. To answer this question, philosophers ponder Existentialism. Existentialism is the philosophy that humans exist for no true purpose and that each individual changes essence in his or her lifetime by finding meaning in life through freewill, choice, and personal responsibility without certain knowledge of right and wrong. This theory gained popularity in the mid-1900s after WWII caused many people to lose hope in an ordered world and accept that no cosmic justice exists. According to this theory, no absolute rules govern humans’ lives. This theory appears throughout literature and offers a grim perspective on human existence. The Metamorphosis, written by
Widely recognized for philosophical writings as a French essayist and playwright, Albert Camus is a major contributor to exploring the absurd in modern Western literature. Characterized by highlighting the human condition, Camus’ writing style focuses on the everyday lives and inner psyche of individuals in both ordinary and extraordinary circumstances. Such a character-driven writing style is most notably displayed in his 1946 work, The Stranger, a tale of an emotionally-detached man known as Meursault, who lives in French-colonized Algiers during the intermission of the two World Wars. Consisting of two parts—The Stranger first explores his daily life as a free man, and in the second, delves more into the character’s own philosophy as Meursault contemplates during his remaining time in jail. At its core, the story explores the relationships and interactions of the odd Meursault through the character’s inner monologue and dialogue with those around him. The story itself is very ambiguous in its’ nature, and the idea of contemplating the meaning of life and purpose is prevalent throughout The Stranger. Evidently, Camus writes Meursault as a man who believes that life has no meaning, and therefore people are free to do as they please. To supplement the protagonist’s view, the author also presents Meursault alongside various personalities of key supporting characters, each with their own unique personality, and differing outlooks on life. Doing so thus enables Camus to get readers to contemplate about meaning through multiple perspectives. Stylistically, through many devices that emphasize diction, imagery, and story themes. Ultimately, The Stranger is a way for Camus to convey that there are multiple ways to perceive the meaning of life, using Meursault to directly project a different view than what readers are used to. Surely, with the intent of crafting a protagonist so strange, that Meursault becomes comparable to other characters; less so as a reflection of what the author personally believes the meaning of life is, but more of what such exploration of the idea could be.
bullets, I imagined their burning hail through my body. All that was beside the real
Jean Sartre uses elements of existentialism in No exit to function as a metaphor for the hellish impact of war. Sartre employs imagery, allusion, and imprisonment in order to express the tragedies and complexities of living under Nazi occupation.