Situation: The situation involves me as a Pastoral Intern questioning two different security guards at my Field Site about a certain man I had interacted with earlier that Sunday morning. The encounter had sounded suspicious in his attitude and this led me to ask the security guards to learn about him and his reputation.
1.Background: I serve as a Pastoral Intern at the Vineyard Christian Church of Evanston. The church is located at 2495 Howard Street, Evanston and is a non-denominational church. The church hosts two English services and one Spanish service. The first English service is held at 9:30 am in the main auditorium while the second English service is held at 11:30 am. The Spanish service is held also at 11:30 am in the LaVina
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In case of emergency if any child either does not feel comfortable in that space or needs immediate attention, wants to be with his or her parent/parents, or is lost, the staff in these respective rooms is required to use a pager to let out that information to people that are in charge of the sound system and, that information is shared on the television screens inside the church, even if the sermon or worship is going on. On another note, if the pager does not work, the staff serving at the welcome desk is responsible for letting out that information in the same way asking sound system operators to coordinate.
The main door to the church auditorium opens to the south of the coffee lab. A nursing room for mothers is adjacent to the right side of the main auditorium. People who choose not to attend the church service in the main auditorium hang out in the coffee lab, eat bagel, drink coffee or tea and watch live service on the large sized LCD television screen that is installed in the coffee lab. People in the coffee lab are either busy listening to the sermon, hanging out in the space taking care of their personal businesses, talking, eating or drinking or the kids are seen moving about and mothers carrying their babies.
2. Description of the event: Around 9:15 am, on November 22nd 2015, I was at the Vineyard Church. I was standing near the welcome desk and was talking to one of the volunteers Rosita
At this time there announcement for a missions trip and a worship concert. This along with the information desk located only a few short steps away, allows members of the church to keep track of what events are going on when they first walk in. Additionally, I noticed that spaces within the church are generally reserved for specific age groups: young kids, teenagers, and adults. Specifically, because there are different ministries within the church that cater to different groups of people. For example, my partner and I found the KidPak zone upstairs, which I assume is where the bible study class for children is held. Each classroom was equipped with board games and a television with video games, creating a place where kids can go to have fun and socialize with each
I chose to do my religious ethnographic study at my home church, Tabernacle Baptist Church in Youngstown, Ohio on Sunday, May 8, 2016. Tabernacle is an 112-year-old historic Black Baptist church located on the lower Northside of Youngstown surrounded by a mixed income housing development, homeless shelter, Youngstown State University, and St. Elizabeth’s Hospital. I would say the average age of a Tabernacle member is 55 years old. About 70% of the members at this church are “middle-class” families. Until about five years ago, its membership was almost exclusively middle class. There has seen an influx of membership in working class individuals and students since the arrival of Tabernacle’s young, vibrant pastor, Rev. Christopher McKee, Jr., three years ago. The church is attentive to the needs of this demographic but remains true to its historic Black Baptist church roots. The church previously struggled with this conundrum until it came to the reality that an exclusivist mindset around worship is detrimental to the body of Christ when it did not have a pastor for over three years. The church was dying because no one was welcome to it and it did not have a leader. Though it was difficult, this reassessment was beneficial in making Tabernacle more relevant and welcoming to the community it is blessed to serve.
Community Service is not strange to me because I have been doing community service at Northview Church since the beginning of my sophomore year in high school. When I saw the assignment that I have to complete 4 hours of community services, I knew that Northview church was my first choice. Northview church was found by Tommy Paino in October 1980. There were only 30 people in the cafeteria of Carmel Elementary School where they formed the church which later become Northview Church. Three years later, in the month of July, 1983. 285 people attended the last service at Carmel Elementary School, then they moved to the church’s new place which is located at 131st and Gray Road. In the late 1985, the church bought an 81-acre of land located at the highest point in Hamilton County on the southwest west corner of Main Street in the city of Carmel. This is the place the church is currently located at (“Northview Church History”). Throughout my service, I learned that the church’s mission is to connect people with God and connect people with people. They value relationships, spiritual growth, and the ability to reach out to those who are far from God.
James Myers is the pastor at the East Campus of Biltmore Baptist Church. Myers has been employed with BBC for the past 4 years and has a Master’s Degree in Christian Education. He and his wife, Michelle, live in Asheville with their 2 children, Noah and Cole, and are expecting their third child, a girl, due in August. Myers says he is very lucky to be a part of this church because they have an extensive network of employees, including a group of licensed therapists located in the Hope Network.
In Maria Byrd’s second letter to her son she specifies the churches recent worship schedule: “Mr. Thomas Davis preached at our church on Sunday last & is to give us a sermon again Thursday & has published giving the Sacrament this month.” (Tinling 1977, 689). Mrs. Byrd also notes the church’s attempt to book attract other pastors to preach to the congregation. It is important to note that in spite of the new responsibilities taken by parishes, worship of the assembly was maintained as the primary function of the
55% of Northwest Texas’s churches have fewer than 50 weekly attendees (and 9% of the conference’s total weekly attendance) while 9 churches contain 27% of the conferences total weekly attendance. In comparison to other conferences, a large portion of the conference’s
I joined the staff of the Carolina Missionary Baptist Church in March 2002 as a church administrator. My first major responsibility was to complete the development and construction of the Family Life Center. Although, I had worked on development projects in another County before, I had not actually managed the construction of a building and certainly did not know the process in Prince George’s County Maryland where the church is currently located. There was an enormous amount of knowledge for me to gain. My first assignment was to develop a detailed plan. The initial undertaking in the plan was to learn the Construction process.
For this assignment I took part in a religious service at a small Orthodox Church in Baltimore.
Gary United Methodist Church is a small congregation of less than fifty members with an average worship attendance of ten or less. The congregational leaders, known as the administrative council, are looking for ways to increase attendance, which has been dwindling over the last few decades, and find new ways to engage in mission work in their small northern Minnesota community of less than 3,000. A decrease in employment opportunities over the last thirty years and the shutdown of two major employers in the town have led to the mass exiting of families with children. The town has several properties that are either condemned or dilapidated. Recently their schools combined with a neighboring town to offset the lack of enrollment and suspend the closing of both sets of schools.
In the religious project I choose to attend a church of a different domination. While I grew up Baptist and the Baptist culture are very familiar to me. the church I decide to attend was Holy Ghost Catholic Church. The reason I choose a Catholic church was because I have always been curious of their worship service. Right away, I noticed the pulpit and as in the Baptist culture this too seemed to be sacred. As only the priest and his helpers were allowed in it. The next thing that stood out to me was the church pews. That I thought all had foot rest. I soon realized that it was for their knees for praying. My experience was very eye opening as I went there not knowing what to expect. I didn’t find the music or choir selection as fun or energetic as in the Baptist
On the Sunday, the 20th of September I went to St. George Antiochian Orthodox Christian Church located in 4335 16th St NW, Washington, DC 20011. The church rents out the National Theater for service every Sunday. This church is a non-denominational church and it is not at all traditional. The Pastor is Brandon Samuel, a middle-aged man with a wife and kids. The service was from 10:00 am to about 12:00 pm. I am a Christian so this church experience was not new to me, but it was quite different from my church at home as the church I attend back home is a Pentecostal church.
The objective of this assignment is to conduct an interview with someone who currently works in the crisis intervention, in order gain a perspective of the work or service, what it entails and how to be successful in providing what is needed to those in crisis.
The authors point out a huge problem that is alive and well in the church. Due to personal preferences, the church has separated itself from one another. Not only are different cultures separate but the age differences within the church are separated amongst themselves. The leaders of worship within the church whether they are pastors or worship band leaders must not
Reflecting upon the readings of Torrance’s Worship, Community, and the Triune God of Grace and White’s Introduction to Christian Worship will deeply shape how I look at worship in the churches I now order worship for the congregations. I used one of the churches in which I serve to do the Order of Worship assignment. It is a blue collar, small membership church located in a rural, retirement/ vacation area of North Carolina, Lake Gaston. It is also predominately Caucasian. Torrance’s focus is on trinitarian worship, participating in Christ’s communion with God, the Father and Christ’s life, death, and resurrection through the power of the Holy Spirit. And White’s focus is to look at how the forms used in worship give worship its meaning. These forms include but are not exclusive of, time, space, music and art. There are implications for both focuses in the order of worship for the congregation used for my order of worship.
The objective of this report is to contrast and compare the culture of the Calvary Church with Catholicism, which is the religion that I practice. A field trip was taken to the Calvary Chapel in Rancho Cucamonga On February 12 of 2013, in which a clear observation of its services was