Peter's Ascetic Message Of Celibacy

In Jesus of Nazareth, Paula Fredriksen seeks to answer one pressing question about the historical Jesus: Why was Jesus crucified? Through an exploration of written sources, including the Gospels, Paul’s letters, works by pagan authors, works by Jewish authors like Josephus, and Second Temple Judaism sources, as well as archeological evidence, Fredriksen attempts to pull different understandings of Jesus, the society in which he lives, and the Christian movement that followed him into an historical image of Jesus. His message, journey, and impact are all topics of Fredriksen’s discussion, but her emphasis is on the information we know for certain: Jesus was crucified and none of his followers experienced the same fate. Fredriksen introduces the book with background information about historical Jesus research. She is careful to outline significant amounts of disagreement among scholars because there are so many different research methods, sources, and interpretations involved in the process.

He [Simon Magus] undertook a great journey from the East across the sea and fled to the West, thinking that this was the only way for him to live according to his mind. Entering the city of Rome, by the cooperation of that malignant spirit which had fixed its seat there, his attempts were soon so far successful as to be honored as a god with the erection of a statue by the inhabitants of that city. This, however, did not continue long; immediately under the reign of Claudius, by the benign and gracious providence of God, Peter, that powerful and great apostle, who by his courage took the lead of all the rest, was conducted to Rome against this pest of mankind. He, like a noble commander of God fortified with the divine armor, bore the precious merchandise of the revealed light from the East to those in the West, announcing the light itself and salutary doctrine of the soul the proclamation of the kingdom of God.

The stories of Jesus’ crucifixion and resurrection in the gospels Mark and Peter differ greatly. Each author has his own plot, descriptive language, audience and characterization of Jesus. What we know about Jesus and how he is portrayed changes between the gospels. For example, the Gospel of Mark uses many Jewish references and makes parallels to the Old Testament which was most likely for the benefit of a Jewish audience. Also, the Jesus in Mark’s gospel is characterized to be more divine, befitting the expectations of the Jewish community. However, The Gospel of Peter seems to entertain both a pagan and Jewish audience, using language that either group could relate to. The Jesus of Peter is oddly portrayed and is more akin to what we

St. Peter not only set his foot within the heart of Rome, but he was granted the right to step his foot anywhere he pleased when spreading the word, it is our land because we devote ourselves—and like He has appointed St. Peter, he has appointed us to continue the work of the disciple: “…so also they have regarded the others who after him have been elected to the pontificate, and so has it been continued even till now, and will continue till the end of the world” (par. 3)

Peter, one of the most important disciples in the Gospels of Matthew and Mark, is portrayed as Jesus’ acquaintance and pupil; as well as one of Jesus’ most important followers. Both of the Gospels seem to portray Peter in similar ways, yet they draw different images of the disciple. In the Gospel of Matthew, Peter has a much larger appearance in the teachings of Jesus and becomes more significant to Jesus throughout the Christian doctrine. However, in Mark, the author portrays Peter as a much lesser character in the life of Jesus and even leaves Peter out of some of the stories till the end of the book. Each Gospel portrays a slightly different picture of Peter’s personality and role.

According to the Bible, after Jesus was arrested by religious leaders, the apostles, his closest followers, fled his side. The apostle Peter was later recognized as one of Jesus' companions by the people who helped arrest him. Peter, however, denied even knowing Jesus three times. Peter believed that, should he remain faithful, he would be granted eternal life by God, and he knew that denying Jesus was a grave sin. However, his fear of his accusers caused him to err, and to stray from what he believed to be right. Today, many of us have been told to "do what you believe is right, no matter what the cost." However, human weakness often causes one to falter, as Peter did, in an attempt to protect oneself. While many people advise others with

Peter then recalls how he denied Jesus three times before he "felt the rooster's crow flail" him (lines 12-13).  All he could then do was "weep" (line 16).  Not only is this an interesting poetic account of what is in the Gospels of the Bible, but it contains dilemmas that many Christians face - failure to be alert to Christ's call, selfish motives in serving Him, and denial of the faith.  Christians can better identify with Peter through this poem.

Yet only in Matthew does Peter have a role in the story. Upon seeing Jesus on the water, he calls out, "'Lord, if it is you, command me to come to you on the water'"(Mt. 14.28). He almost succeeds, yet he suddenly gives in to fear and begins sinking. Jesus scolds him by saying, " 'You of little faith, why do you doubt?'"(14.31). This draws a strange picture of Peter. He no longer simply listens to Jesus, but tries to become actively involved in his teacher's lessons. This idea is again shown in Matthew 15.15. After the parable of the blind leading the blind, Peter asks, " "Explain this parable to us." Jesus replies with a rather impatient remark, but dives a little further into the meaning. He often comes to Jesus with questions throughout Matthew and these questions always ask for clear definitions of stories or truths about some spiritual detail. Many times Jesus snaps a little at him, but Peter obviously is not swayed by any impatience his teacher bestows. This seems to paint a closer relationship between the two men, where Peter is not afraid of Jesus and Jesus is not simply polite to Peter, as teachers tend to be. Jesus' obvious favoritism of Peter, shown in the transfiguration and throughout the gospel, leads one to believe that the two are indeed close friends with trust and mutual respect, which allows them to be freer with their words to one another. Friends tend to be less polite and more open with

When Jesus first called him to be his disciple, he dropped all his fishing gear and followed Jesus, without a doubt. What makes Saint Peter stand out is the fact that he crucified himself of shame and regret because he denied Jesus three times, just as Jesus had predicted. Peter is considered by the Roman Catholic church to be the first of the unbroken chain of popes. He is also known as the leader of the twelve disciples.

Peter received a vision where he was told to take an unclean animal and eat it, which is similar to what God wanted him to do next: bring the message to gentiles. Peter changed much from the time that Jesus was on earth until the day that he died. He was not a man quick to say the wrong thing, but now the wise rock that Jesus had wanted him to be. He even wrote a couple of books to show the power of the Holy Spirit (Mowczko).

“‘Would you like an adventure now’, he casually said to John”(44; ch 4) He made her more independent and he introduced her to a new adventurous life. Peter was the reason she lived in a whole new

He was the one who stepped off the boat and walked on water. In the book of Mathew Peter is asked by Jesus “Who do people say the Son of Man is?” While the other disciples answered with John the Baptist, Elijah, Jeremiah or other prophets Peter said, “You are the Christ, the Son of the living God.” Jesus revealed that Peter did not learn that of any earthly man but by the Father who is in Heaven. Jesus went on to say that he would build his church on that truth. But Peter did have his fears as any man would; he was also the man who let fear into his heart when he stepped of that boat and began to sink into the water. He is the same man who let anger take hold of him when Jesus was being arrested, at which point he tried to kill a Roman soldier. And, like I said before, he also denied Jesus, but not only did he deny him once but three times. In Mark 14 Jesus says to Peter you will deny me three separate times before the rooster crows twice. In verses sixty-six through seventy-two we see this happen, as he denied Jesus the third time the rooster crows for the second time and Peter fell to the ground weeping because he remembered what Jesus had said to him earlier that day. So from this we can see that Peter was a man who had his faults as any of us do but he was still a man of great faith as we all strive to be through

• Writes about Christ suffering extreme penalty during the reign of Tiberius at the hands of Pontius Pilatus. Refers to an immense multitude of Christ followers willing to die for their beliefs. Pg. 82

Saint Peter the Apostle, original name Simeon, or Simon (died AD 64, Rome), disciple of Jesus Christ, recognized in the early church as the leader of the disciples and the Roman Catholic Church as the first of its unbroken succession of popes. Peter a fisherman, was called to be a disciple of Jesus at the beginning of his ministry. He received from Jesus an Aramaic appellation Cephas which means “Rock.” This was translated into Greek as Petros (from the Greek Petra, “rock”) and became a Latin Petrus and the English Peter. Jesus told Peter he was the Rock upon whom the Christian Church would be built. Throughout the public life of Jesus, Peter is represented in the Gospel as the Spokesman and principal member of Jesus’ followers. He is the first named in the entire list given of these followers and was present with a privilege at few special occasions, example, the daughter of Jairus brought back to life by Jesus. He was also the first to see Jesus after his resurrection from the dead.

Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.