Plato and Aristotle Similarities and Differences

Aristotle’s society in The Politics, is that of a realistic society, a city of man. Aristotle defines a citizen as a political animal, which means that for man to optimize the society in which he lives in, he must be politically active (Aristotle 1253a). By nature, they want to cooperate together in society. Aristotle defines a citizen as a person who has full political rights to participate in judicial or deliberative office. (Aristotle 1275b) Each citizen has the ability to possess moral virtues. This is in contrast to Plato’s ideal state, where only the ruling class is able to be politically involved. Each citizen is able to posses private property, for one should call the city-state happy not by looking at a part of it but at all the citizens (Aristotle 1329a). This means that all classes of the state as a whole should be happy, not just one sole tier.

To this end, the State, like the individual, has three parts that correspond to the parts of the individual soul. The "lowest" of the parts is the appetite, which is comprised of the common people. These would be craftsmen, laborers, and farmers who perform the menial tasks essential to the functioning of the State. Those who make up this part of the State are best left to their own devices, to enjoy and pursue physical and material pleasures, because they are not capable of grasping the Forms. The second tier, the spirit, would be comprised of soldiers. It is the soldiers who have a slight understanding of the Forms, but not enough of one to allow reason to dictate their actions. Soldiers fight to the death to defend the State because of their emotional ties to it. In fact, Plato proposes that the government raise children,

In his ground-breaking text The Politics, the ancient Greek philosopher Aristotle was a staunch advocate of a mixed constitution. A mixed constitution is a form of government in which there is an amalgamation of characteristics that comprise differing types of constitutions. There are a plethora of reasons that are argued to have contributed to his adoption of this stance. However, this essay will hone in on three that are posited to be crucial: firstly, the well-known philosophical principle that two extremes cancel out the worst excesses in each other, from which stability will result; secondly, […] ; and thirdly, […] Prior to a discussion that will ensue on why and the grounds on which Aristotle advocates a mixed constitution, this

government, Socrates asks Crito, “Well then, since you were brought into the world and nurtured and educated by us, can you deny in the first place that you are our child and slave, as your fathers were before you?” (Plato 664). This question clearly indicates Socrates’s firm belief that the individual is beholden to the state as the child is to the parent; he owes nothing less than his life to the state. Therefore, one has no alternative

Aristotle argues that in order for a polis to emerge, a union between man and women must convene. Later a household must be introduced which unites with other households to form a village, villages come together to form city-states. This theory is Aristotle’s natural view that an individual can not be self sufficient Plato argues that, in order to achieve absolute justice, a city-state is needed.

Aristotle provides very unique and compelling arguments for what he believes to be the ideal form of government for a city-state, but because of the time period he was alive, he did not have the necessary knowledge to realize how limited his view of human nature was. Due to its limited power and sole purpose being to protect individuals’ right to own property, which in turn allows individuals to live happy lives, Locke’s form of government is more

Excellence is a function which renders excellent the thing of which it is a function is Plato’s definition of virtue. What does this definition really mean though? Plato and Aristotle both had their own unique arguments devoted to the topic at hand, and their own ways of describing what virtue really is. Defining virtue may seem to be an easy taste, but to truly understand the arguments behind the definition can prove to be very challenging.

In ancient Greece two great written philosophers lived. First there was Plato and then Aristotle. Aristotle was a pupil of Plato. Despite being taught by Plato they had different theories and views. Their ethics were very typical and traditional of ancient Greece but Aristotle detailed virtue ethics and the path to happiness. Plato’s political theories for a utopian society varied from Aristotle’s view of ‘best state for each society’. Their metaphysical theories are complete opposites and very contradicting. Even though Plato and Aristotle came from the same era and were closely linked they had very different philosophies.

Some contemporary Scholars like Quentin Skinner define the state today as "a locus of power distinct from either the ruler or the body of the body of the people." (Skinner, Foundations of Modern Political Thought, II, p.355). Yet, others would argue that the potency of the word "state" derives from the fact that it means both ruler and people. In other words, the state is at the same time loved for its promise of order and stability for the whole community and feared for its threat of coercion by the power which does the ordering. Both schools of thought may be right for there is no universal definition of the concept. But no intellectual discussion about the concept of the state is complete without a review of the writings of St. Thomas

As one of the most significant works in philosophy, The Republic has been one of the most historically and intellectually influential basis of many political theories and philosophical approaches since its first appearance. It is also crucial to mention that the book contains both Plato’s and Socrates’ arguments of life and the view of the Athenian Democracy in the ancient Greek world. Therefore, it can be confusing and complicated to decide to which philosopher the arguments belong. The main focus of the book is to find the definition and the whereabouts of order, justice and to establish a just state, as well as to prove that a just man is happier than the unjust man by providing examples. The true importance of The Republic lies in the fact that everything has meaning in it, not only the arguments, but also the people who act as metaphors for the different kind of roles, which they fulfill in the Athenian society, furthermore the way they speak symbolizes those roles and every one of them embodies a part of the soul and the city-state. Even though it is not obvious, Plato / Socrates criticizes the Athenian society and tries to establish a new, ideal one with the different people he meets and talks to in the book.

Plato was among the most important and creative thinkers of the ancient world. He was born in Athens in 428 BC to an aristocratic and well-off family. Even as a young child Plato was familiar with political life because his father, Ariston was the last king of Athens. Ariston died when Plato was a young boy. However, the excessive Athenian political life, which was under the oligarchical rule of the Thirty Tyrants and the restored democracy, seem to have forced him to give up any ambitions of political life. In 388 BC he journeyed to Italy and Sicily, where he became the friend of Dionysius the ruler of Syracuse, and his brother-in-law Dion. The following year he returned to Athens, where he devoted his

For Aristotle the human is "by nature" destined to live in a political association. Yet not all who live in the political association are citizens, and not all citizens are given equal share in the power of association. The idea of Polity is that all citizens should take short turns at ruling (VII, 1332 b17-27). It is an inclusive form of government: everyone has a share of political power. Aristotle argues that citizen are those who are able to participate in the deliberative and judicial areas of government (III, 1279a32-34). However, not all who live in a political association are citizens. Women, children, slaves, and alien residents are not citizens. Some groups; the rich, the poor, those who

“individuation,” of reflection on the connection between social order and social demands and the aims of individuals. It prompted reflection about the means of reconciling the conflict between private and public avenues. Participation in the politics of democratic Greece was an extenuation of the menial status of the people. This held true because the polis expressed not merely the material interests of those who ruled and were ruled, but also their freedom and their nobility. The realization of one’s purposes within the polis demanded that one be an active citizen. Man’s awareness and understanding of himself as an agent is shaped through interaction with the world. Membership of the political community was not merely essential for survival, but also greatly extended the range of ends of which it was possible to pursue. A self-governing community enabled men to act to secure the ends they desired, to express their autonomy, and by its very operation ensured that the

Aristotle and Plato were philosophers in ancient Greece who searchingly studied matters of ethics, science, politics, and more. Though many more of Plato's works survived throughout the centuries, Aristotle's contributions have arguably been more influential, particularly when it comes to science and logical reasoning. While both philosophers' works are considered less theoretically valuable in modern times, they continue to have great historical value.

Democratic Government – this is the government for the poor and needy and not a government for common good. This to Aristotle is the best form of government but it can degenerate into demagogue and anarchy