Public Inquiry Into A Via Train, Prime Minister Stephen Harper

The people in the world that we live in are extremely diverse, in terms of the nationalities, religions, gender classifications and physical abilities. Social workers must have a clear understanding of the consequences of diversity and difference and the mechanisms of oppression and discrimination as they relate to human development. The range of different ethnic and cultural backgrounds that social workers will practice in is huge. Because of this, social workers must have an understanding of the values and attitudes of a multitude of different cultures as well as an understanding of their own attitudes and

Social work is based on respect for the inherent worth and dignity of all people as expressed in the United Nations Universal Declaration of Human Rights(1948) It is therefore of paramount importance that a social work professional should work towards promoting the best interests of individuals and groups in society. I very much recognize the contribution that social work brings to inclusion having worked alongside social workers during the course of my shadowing placement. I possess a real commitment to promote equality which I have had the pleasure of doing in a multitude of different roles. From academic journals as well as my lecture notes I now appreciate the central importance of using the fundamental principles of human rights and equality to underpin my practice, and the inherent need to promote justice in relation with the people I will work.

Utilising theories of human behaviour and social systems, social work intervenes at the point where people interact with their environment. Principles of human rights and social justice are fundamental to social work’. Social work origins arise from the effects of a change to an industrial sociality and increasing impact and focus upon poverty. However it is argued that current social work practice, as illustrated by the broad definition of social work by the IFSW, finds itself expected to address wider social issues such as racism, sexism, and discrimination relating to physical or mental ability. Furthermore social work itself has changed from its origins of a charity style response to social problems of poverty. Banks (1995, p1) argues that the changes to social work have introduced different roles for different purposes of ’redistribution of resources to those in need... social control and rehabilitation of the deviant’ Banks further argues that as social work changes, the emphasis is less upon a helping relationship and more on the distribution of resources and on social control.

The National Association of Social Work (NASW) has identified a set of values that all social workers must consider during the course of their work (NASW, 2008). Social work values are broadly covered when you define social work as being a profession of aiding those in need and addressing oppression. Helping those in need directly relates to the value of supporting the needs of others. The definition also addresses the importance of bringing awareness to oppression. This relates to the values of addressing injustice, individuality and promoting harmony. On a broader perspective, all social workers are encouraged to continually pursue knowledge in their area and maintain ethical practices. Values have the purpose of ensuring that helpers always strive for what is best for the client. Manning (1997) points out that “the power to intervene in people’s lives carries

As a social work undergraduate, we have several queries regarding why it is so important to follow the NASW code of Ethics and values that relate to human diversity, with regard for the worth and dignity of all persons, as applied to a specific case where we are delivering social work. It is very essential to recognize the five core values of social work, service, social justice, dignity and worth of the person, importance of human relationships, and integrity and competence on our occupation of social work. Today, we have chosen two areas and situations of how we are going to deal with our biases and our challenges while working as social workers, by employing the NASW code of Ethics and values that relate to human diversity, with regard for the worth and dignity of all persons.

“… there are no easy remedies in social work, especially when we are confronted daily with oppression and deprivation…” (Trevithick, 1)

From one of the final readings; “A Social Worker’s Reflections on Power, Privilege, and Oppression” by Michael Spencer, I will carry the lesson that; the work I have begun is only the beginning. Dr. Spencer is a tenure track faculty member and seasoned researched at the University of Michigan. In this guest editorial for the National Association of Social Workers he quotes Paulo Freire; “that to create social change and to promote social justice, we must begin (the) process with ourselves-through a self-reflective process that examines the contradictions between our espoused values and our lived experience” (Freire, 1970). Neither Spencer nor Freire suggests that this process should end or reach any form of conclusion. In closing Spencer suggests; “that the pursuit of critical consciousness is a lifelong process” (Spencer, 2008). Critical consciousness is the ability to perceive

The goal of a social worker is to help others in tackling whatever problems they are currently facing and pairing them with the appropriate resources needed so that they can lead a productive and healthy life. A social worker lives by a strong value system that is referred to as social justice. According to the National Association of Social Workers (NASW), “Social justice is the view that everyone deserves equal economic, political, and social rights and opportunities,” (2015, para. 2). Paul Loeb, author of the book Soul of a Citizen, writes moving stories of ordinary people who inspire others to want to be better citizens. This paper will be a reflection on how the book made me feel, the affect it has had on my formation as a social worker, any experiences I have had in social justice advocacy and what vision I have of myself as a social justice social worker.

By now, everyone has heard about Trudeau’s remarks, on how he wants to work with every culture or race living in Canada to come together and become more of an economic economy. Trudeau had vowed to help improve the lives of the Aboriginal Canadians. Justin Trudeau and the Liberals have been working extremely hard to correct the past injustices served to the Aboriginal people of Canada. He is confident that they will reach a place of reconciliation. Indeed, Justin Trudeau wants to help improve the lives the injustice.

In the last week of April, Justin Trudeau visited Saskatoon’s Oskayak High School. During his visit, he received “tough questions from First Nations teens on their futures and his promises” (Harper A6). The teens asked about First Nations suicides, genocide, Third World living conditions and respect for treaties. “How do you intend to honour the promises your ancestors made with mine exactly written in all the signed treaties across Canada, to make up and pay for the acts of genocide our ancestors were subject to long before and after the signing of Treaty Six?” “How do you (…) plan to right the wrongs of the past 22 elected prime ministers who failed?” “Are we not considered Canadians? If we are, why do you allow the First People of this land

The journey towards the attainment of the Bachelor of the social work degree has been an enlightening and educational experience, as the individual is exposed to the realities of many social and political issues in the society. As a student, I ventured into the degree, with minimal insight as to how the degree can influence and shape the way I perceive the social world, and the way I relate these matters to myself. However, throughout my endeavour, which encompasses years of theoretical studies, and two intensive placements at two drastically different organisations, I believe I have accumulated the bare minimal knowledge to possess a solid foundation about the unfairness and inequality that people in disadvantaged conditions face. Social workers are predominantly found in welfare organisations which Howe (as cited in Limber, 2015) suggested largely influences the practice, direction and values of the social worker, and impacts on their ability to act autonomously (Lymbery, 2015). During my placements, there was a dominant theme that frequently stood out and enticed my attention. This was the accepted practice of focusing on the individual’s problem, as opposed to the social problems that existed and the lack of acknowledgement about the social restrictions of the human agency that limited self-determination. The realization that organisations were managed this way was important in ensuring that I made a proactive effort to understand and untangle the reasons behind such

According to Duffy (2016), there are two different types of social work practice when it comes to working alongside a disadvantaged population. The first kind, is used more often and is called conventional social work approach, which focuses its attention on undertaking assessment and ensuring that individuals are families are received the correct support through organised services and support. On the other hand, critical social work, the less utilized approach aims to challenge the inequalities and oppression in society, by targeting the societal structure via activism and research, in order to bring forth criticism and questions on discourses attached to particular marginalised groups. The author proposes that both social work practices are important, however, critical social work should be emphasized on more frequently, especially with groups such as the ageing population as it targets the stubborn discourses (Duffy, 2016). Mattsson broadens critical social work, by relating it to critical reflection. Critical theorists have proposed critical reflection as a method to understand how social work practices can uphold oppression due to seemingly everyday actions, words and attitudes. Therefore, this can have an implication on how social workers execute their practice, as ordinary and structural features of bureaucratic hierarchies may senselessly abide social workers to uphold and reproduce social oppression, even though they might be well-intentioned. Critical reflection

Improving the lives of individuals is the objective of the social work profession. There is six values within National Association of Social work Code of Ethics (NASW): Service, Social Justice, Dignity, and Self-worth of the person, Importance of human relationships, integrity, and competence. These values are for social workers and their work with the client(s). Regardless of one’s race, religious belief, sex or sexual orientation each value benefits all individuals. Social workers should always practice professional values. Clients suffer from when the social worker does not uphold values. Code of Ethics is established for all social workers to obey and follow them. In this this paper, I will discuss the how “Importance of Human Relationship” will be the easiest to uphold and how “Social Justice” will challenge me as a social worker working with future clients, community and organizations.

Bill C-51 also known as the Anti-terrorism Act, 2015, is a bill that was first tabled in Parliament in January 2015. It was introduced to enhance Canada’s original anti-terror laws which were created shortly after the terrorist attack on September 11th 2001 in the United States of America. Moreover, the need to revise and amend these laws became even more evident after recent attacks both in Canada and abroad. In doing so the government recognized the need to adopt a more preventative approach to dealing with internal and external threats. However, there are a large number of individuals, groups and institutions which opposed this bill. This was evident in March of 2015 when political protests were held and over fifty-five rallies took place across Canada (Lepore, 1). The majority of those opposed to the new anti-terror legislation expressed concerns with three major components of the bill and the vagueness; to privacy concerns with the new information sharing between agencies, new amendments to the Criminal Code surrounding terrorism offences and the increased powers provided to the Canadian Security Intelligence Service (CSIS); specifically their perceived lack of oversight. Although this piece of legislation is crucial to the safety and security of Canada against acts of terrorism it requires some amendments in order to ensure proper oversight and respect for Canadian values. This paper will argue that changes need to be made to the CSIS act, specifically regarding

Social Work’s core philosophy and values are centered around social justice and social well-being. Oppression, injustice, discrimination, and violence are antithetical to the social work profession. Social Work believes in strength-based approaches and the person-in-environment perspective to cater the needs and welfare of individuals, families, groups, communities, and society at large. Generally, the target populations for social work are vulnerable, marginalized, and oppressed people; however, social workers provide services to people with a wide range of problems, such as poverty, addiction, mental illness, etc. to empower them to meet their own needs. Historically, the social work profession started its operation by providing neighborhood