Recovery Without Spirituality In Addiction Recovery: Rational Recovery

Programs that aid in the recovery of family members of addicts are also very different from those that help with domestic violence. The 12-step program worked by family members in Al-Anon is almost identical to those worked by alcoholics in AA, including acknowledging the fact that they are “powerless over alcohol,” placing a reliance on a higher power to “restore [them] to sanity,” (Al-Anon, 2008; p.44). This approach can make a person who has been abused feel even less in control of their life. This idea also serves to further reinforce the excuse of substance use that might be made by their abuser.

The members in the group were very inviting and open with their mission. The programs presentation was very interesting and helpful to each person in attendant. Although the meeting lasted one hour and thirty minutes it seems to help each individual deal with their addiction at little better. The leader of the meeting was Kathy; the meeting had about 15 attendants. The members where very active in following the guidelines and standards of the meeting, these guidelines and standards help the members accept their addictions and the process of healing. The 12 steps to recovery and sobriety include honesty, faith, surrender, soul searching, integrity, acceptance, humility, willingness, forgiveness, maintenance, making contact and service. These steps are a part of the healing and recovery process with any addiction behavior. Honesty, integrity and faith are three of the most important factor in the 12 step program. When a person has an addiction it requires them to truly assess where they are with the addition and to seek a higher power for strength (Medical News Today,

The 12-step program used by Alcoholics Anonymous is a well-known treatment method that’s used for many types of addiction, not just alcohol. Alcoholics are encouraged to “work” the 12-steps. The first step involves admitting the powerlessness over alcohol. The second step has the alcoholic believe that there is some type of a greater power working that will help aide the alcoholic to reach sobriety, as well as maintain is once reached. This step is an example of the religious influence on the 12-step recovery process.

Many reformed addicts also believe they are no longer in recovery from addiction and they simply just quit. The beliefs of the twelve-step program may not appeal to everyone but the key to the program is recognizing a problem and taking the steps to correct it.

At the beginning of my training, I was hesitant to work with people struggling with addiction. However, at this point, I am excited to begin working with this population. The raw honesty presented in the group setting along with the anger at the possibility of losing a safe place created a dynamic I wanted to further explore. Research supports that individuals attending group therapy in a 12 step program format succeed if they have the proper support and motivation (Cite). The group dynamic demonstrated that recovery takes time and self-discovery, similar to other situations dealt with in therapy. Subsequently, by using my sense of self and humor with clients struggling with addiction, I can help them in their journey. Furthermore, the client needs to identify accountability at their own pace in the process and not when others dictate. This knowledge and the personalization of addiction will aid me in the future support of my

Substance abuse providers that believe spirituality and religion is one in the same, may hold the belief that an individual that is an atheist or agnostic will not have the opportunity to acquire spiritual opportunities when participating in alcohol and addiction programs (Sussman et al., 2013). In addition, these substance abuse providers may believe that when an individual that eliminates alcohol and drug abuse without the intervention of spiritual assistance, such as a Higher Power, they may believe that the individual will not have the capability to achieve and maintain balance within their sobriety and recovery. Sussman et al. (2013) suggests that these substance abuse providers unknowingly engage in a thought process that includes stereotypes. Suggesting that individuals, who engage in spiritual behaviors that do include a Higher Power, are more deserving of achieving sobriety and recovery because they are practicing by being involved with working the 12-step program, thus, making them more righteous in obtaining a blessing from their Higher Power. Noteworthy, the term spirituality is often linked with religion with no specific boundaries out of lack of knowledge. Engaging in a spiritual practice that allows an individual to have a spiritual solution that is higher than them and gives them hope has a significant influence on alcohol and drug abuse. Gedge and Querney (2014) describe discussing spirituality with

This paper will try to explain the different views of how and why Alcoholics Anonymous and other 12-step programs are accepted and rejected as effective tools in treating alcoholism and other addictions. The articles reviewed contradict the others’ opinion. First, we see that supporting the 12-step programs with a degree of involvement both the doctor and patient will see better results in treating the addiction. The second view will show that 12-step programs can be used as “self-help” treatment and must be used in conjunction with other forms of rehabilitation. When AA and other 12-step programs are not used with other forms of treatment, the patient tends to become codependent on the group.

Scalise, E. (2009). The addictive cycle. Addiction and recovery. American Association of Christian Counselors. Retrieved from http://learn.liberty.edu/webapps/portal/frameset.jsp?tab_tab_group_id=_2_1&url=/webapps/blackboard/execute/courseMain?course_id=_98206_1

The premise for AA, and later NA, comes from two alcoholics (one a surgeon) who could not maintain sobriety from alcohol on their own. The concept of abstinence as a necessary component of wellness was born, and it remains the cornerstone of twelve-step support programs. The value of Twelve Step support and recovery programs is immeasurable. Sustained recovery highly correlates with regular participation in a Twelve Step program (http://bit.ly/1hmY9yy).

In the book, Addiction & Grace: Love and Spirituality in the Healing of Addictions, May explores how addiction develops and can be treated from a psychological, physiological, and spiritual standpoint. This theme is clearly shown through out the text as it shows addiction from a whole person view. The book covers the development of addiction from desire through the experience of addiction. The key focus on looking at the matter of addiction from multiple stand points in then broken down by explaining how addiction is an issue psychologically, physiologically, and spiritually. By focusing on these three areas the author is able to present the reader with a clear understanding of addiction from all sides of the problem. This is then

According to the Center for Substance Abuse Treatment and the transtheoretical model of change, “for most people with substance abuse problems, recurrence of substance use is the rule not the exception” (Enhancing Motivation for Change, 1999, p. xvii). Relapse can and most likely will occur in recovery, and should be recognized as well as anticipated by substance abuse recovery counselors. The significant challenges to counselors are bringing a client successfully and securely through a relapse and eventually preventing relapse from occurring at all. For many, helping a client find faith in a higher power is an essential piece of the puzzle for overcoming addiction.

Secular Organization for Sobriety (SOS), referred to as Save Our Selves, is a non-profit network of self-governing dependency healing groups. The program stresses the need to position the greatest concern on sobriety and use shared assistance to help members in attaining this objective. The Suggested Guidelines for Sobriety stress reasonable decision-making and are not spiritual or spiritual in nature. SOS represents an alternative to the spiritually based dependency healing programs such as Alcoholics Anonymous (AA). SOS members might participate in AA meetings, however, do not view spirituality or surrender to a Higher Power as being essential to maintain abstinence.

Drug addiction detoxification and rehabilitation requires time and many steps in order for the affected person to succeed. Every addict is a fingerprint. The individual biochemistry, social history and personality of the addict means that each person may respond to different therapies to achieve success in recovery. Holistic therapies such as nutrition, chiropractic, acupuncture, meditation, art and music therapy, horse assisted therapy and neurofeedback training are being researched and employed in various treatment facilities as an adjunct to the more traditional therapies such as medical detox, individual counseling and behavioral therapies. Even hallucinogenic drugs have been used safely and effectively as a short term intervention for addictions. The use of these unique approaches allows more addicts an opportunity for recovery, especially if they were previously unsuccessful with the more standard therapies.

Addiction is regarded as having a multitude of causations and contributing factors. No single specific component or model can accurately predict a person’s substance use behavior (Clinton & Scalise, 2013). Substance use disorders are a reflection of the impact of person-specific biological, psychological, and social influences. Understanding an individual’s spiritual beliefs and the role spirituality plays in a person’s susceptibility to addiction is also necessary. If a spirituality component is absent in a person's life, addiction could fill that void (Doweiko, 2015). Substance

Although the BPS model had been adopted by many professionals and has gained much support as an effective model of addiction rehabilitation, there are still aspects that leave room for the possibility of improvement. The model is based on the idea that many factors can play an equal role in contributing to a disease. Some have criticized the model due to the fact that some diseases involve few psychological or social factors. Although this is rarely the case for addiction counseling, some still believe that a distribution of focus on multiple issues may reduce the ability to focus on the issues that present the largest presenting problem. Since the model was proposed there have been aspects that have been added such as spirituality, still, one critic argues that the model is “leaving out a critical ingredient of the healing system, the physician-as if the physician were the isolated observer, posited by the mechanistic model, whose observations do not alter the system in any fundamental way” (Ruane, 1986). Additional criticisms include Foss and Rothenberg who argue that the model concedes too much to the traditional biomedical approach, and that modem medicine needs an entirely new set of "basic sciences (1988). But these criticisms suggest alternative models and in many ways they can be handled by simple extension of the BPS model. Criticisms also appear to surround the application of the BPS model in one way that is extremely relevant to addictions counseling as is