Reflection About Faith In Life

As a soldier stationed in the Philippines, Nathan ran away from the fray when he was wounded by piece of shrapnel. While in hiding, his unit would meet their death in the infamous Bataan Death March. Nathan is the only one to in his unit to survive. This is root of his guilt and the influence of his actions, for the rest of the story. Nathan, forever guilty of his cowardice, is permanently scarred. “Hounded by what happened in a Philippine Jungle and the ghosts of a thousand men who didn’t escape it, his steadfast disdain for cowardice turned to obsession” (Kingsolver,96) Nathan even receives the Purple Heart for “surviving” the war, the medal isn't for heroism or bravery, its for being wounded. It’s a medal of failure, that further provokes Nathan’s shame. After the war is when Nathan began his strict devotion Christianity, what the reader witnesses throughout the story. This is what leads him to Kilanga, willingly putting his family in danger to spread the name of the lord, in hope of redemption. Nathan’s guilt at having escaped the Bataan death march has twisted his belief in God, he sees God as one who punishes and rewards strictly on the basis of merit. He lives trying to earn his, by pushing the teaching of Christianity to the Congolese. Nathan masks his cowardice using a sort of “divine right”. He uses god to justify every decision he makes, disregarding anyone elses opinion. “father needs permission only from the Saviour"

Nathan Drum is the type of person everybody should strive to be, and although he stumbles, he gets back up again soon after. Nathan reacts to Ariel’s death the calmest of the family members. Yet we hear him ask, “Why Ariel? Why not me? The sins are mine. Why Punish her? Or Ruth?” (191). Even when faced with the death of a loved one, he does not question his faith. He may ask why God did something as bad as taking his only daughter instead of himself, the one that committed the crimes of war, but will not denounce God. Nathan’s faith that everything is going to be alright in the end is incredible to me. The Sunday after Ariel’s death shows just how incredible God’s power is. Now even though Nathan did not give a sermon at every church, it took a lot of guts and immense trust for him to preach in one of these churches. After having the darkest moment in his life, he comes out and gives one of the best sermons I have ever seen.

Faith in Christ has given me a unique life filled with optimism and purpose. From a young age, I have been raised in a home where I was taught about the love of Christ. Not only at home did I learn about Christ, but at school and at church. Thus, my life has been filled with experiences that have amplified my faith. For example, when my mother was diagnosed with breast cancer, I found that my relationship with Christ grew. Through all of the difficult circumstances that I have faced, faith in Christ has given me the encouragement that I need to persevere through any situation. Additionally, faith has influenced my decision making, which is why I strive to make all my decisions and live my life according to faith-based principles. This means

In the beginning of the novel, we are intrigued by the amount of sacrifice that Nathan price puts forth as he takes his family across the world to bring the gospel to the people of the Congo of Africa. With this, we see how his values are illuminated by him having a spiritual need to teach others what he believes. His values are adorned through this action because he is willing to give everything he

Nathan's quest to save the souls of the Congolese people was a very arduous task. He had to deal with people who were of different faiths and beliefs. Nathan being rigid and insular to the Congolese people beliefs and customs he refuses to understand and respect the beliefs of these people. Instead, he imposed his doctrines unto them and demanding that they become Christians and for them to believe that his religion is correct and that no other religion follows. This egomaniac behavior was demonstrated during one of his encounter with Tata Ndu, the chief of Kikango when he was told that the people of Congo were not Christians, Nathan was outraged because he thought that they were committing an act of sin since they did not believe in Jesus Christ. As Leah listened to her father she began to realize how ignorant her father was towards the Congolese people and their beliefs. It was during this time she began to question her faith.

One of the places where this often happens is within a Christian community (Robinson). Lars is going through a tough time in his life where it would be easy for his church community to call him crazy and not show him the love of Christ. Another message that was extremely evident in the film was the healing power of the community. The church community really reached out to Lars and bought into his “fantasy” that he was living in. I had a very interesting talk with my mom about this movie after I told her what it was about and that I was writing a paper about it. She asked me the question, “If Jesus was on Earth, would He buy into Lars’s “fantasy”? That question really made me think and I had to go look back at situations in the Bible were God helped those who were consider “crazy”. I found that there were several stories in the Bible where God went to extremes to include all of the people He created, and the church community in this film definitely understood that concept. It’s simple, humans long for love. We, as humans, are built for relationships with other people. Part of the healing process is the ability to let others help. Lars was broken after the loss of his mother, and without the help of the church community he would have never found closure in his mother’s death. The third message was the analogy of the persistent love of God. God never gives

. . . Often, awaking suddenly at midnight, he shrank from the bosom of Faith, and at morning or eventide, when the family knelt down at prayer, he scowled, and muttered to himself, and gazed sternly at his wife, and turned away. And when he had lived long, and was borne to his grave, a hoary corpse, followed by Faith, an aged woman, and children and grandchildren, a goodly procession, besides neighbors, not a few, they carved no hopeful verse upon his tombstone; for his dying

Life has many lessons in store for us. Often times, one of the most terrifying and traumatic lessons a child can learn really has nothing to do with life--but rather, death. Unfortunately, it is a lesson that we all must encounter at some point. No matter the age or circumstance, it is hard to understand how something so dark and mystical can impact our lives so much. It is even harder to cope with the loss of a loved one and to come to terms with knowledge that each day we live, we become one closer to dying.

Faith and reason can be viewed as opposites. Faith is an element of belief, something an individual does not necessarily require a reason for accepting without reason. For example, an individual’s reason for believing in God may not seem too rational when they are trying to explain them. They may not even stand up to criticism. On the other hand, reason is constructed as a formula. Faith is basically something we believe in, like something we learn in church. Reason is something we learn in school, such as a math formula.

One argues that today we have a crisis of belief, not a crisis of faith. To explain this crisis, I will briefly examine the relationship between faith and belief, explain why cultural shift is important to note when trying to understand religious issues, go into detail on the three hallmarks of each of the two cultures by showing how they compare to each other, show how Tillich’s notion of correlation deals with this idea of culture and a crisis of belief, and explain how Marsh’s notion of a “theology of negotiation” (33) fits with Lonergan’s definition and allows him to argue that film can help us raise theological questions.

“Ordinary people” everywhere are faced day after day with the ever so common tragedy of losing a loved one. As we all know death is inevitable. We live with this harsh reality in the back of our mind’s eye. Only when we are shoved in the depths of despair can we truly understand the multitude of emotions brought forth. Although people may try to be empathetic, no one can truly grasp the rawness felt inside of a shattered heart until death has knocked at their door. We live in an environment where death is invisible and denied, yet we have become desensitized to it. These inconsistencies appear in the extent to which families are personally affected by death—whether they

In the midst of undergoing a serious life-altering incident, one often experiences the feeling of a paradigm shift. It is amazing to see how our perspectives of the world shift when forced to reflect on what is truly important. Such is the way with death. Being near death causes a sharp realization of what is truly important in life--love of family and friends, faith in God, and making the world a better place to live in--and enables one to not merely accept this, but apply it to their life as well. All those typical, average daily worries and concerns about homework, professional careers, food, sleep, personal grooming, etc., while important and necessary in everyday life must seem unbelievably miniscule when the death has wiped ones

The Dynamics of Faith is an in-depth look at what faith is from a theological perspective. Tillich seems to be replying to all of the writers we have read thus far and placing their arguments within the context of faith. Nowhere is this more apparent than on page 24, in his discussion of community. He rightly acknowledges that faith is usually seen in its sociologic setting. He then proceeds to sort out the different claims, saying that

Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties

Faith and reason were two modes of belief that dominated the history of Western Civilization. Both faith and reason were popularized as tools to understand the universe in Greco-Roman and Judeo-Christian eras. By conflicting with each other, these two modes of belief sparked a lot of controversy. Reason or rationality is belief based on concrete evidence and logic. The development of one’s reason relies heavily on observation and questioning. Greco-Roman philosophers believed in the power of the human mind to understand the world. So in order to find ultimate truth, Greco-Roman philosophers dedicated their lives to perfecting their reasoning skills and encouraged those around them to do the same. Contradictory to reason, faith is the