Religion Was Never Meant To Provide A Sense Of Independence In Hermann Hesse's Siddhartha

Siddhartha and Govinda’s routes to discover enlightenment vary greatly. Siddhartha believes that one must find their own enlightenment. Siddhartha begins to believe that enlightenment cannot be taught early in his life. While he is still a boy living with his father, Siddhartha, “Had begun to suspect that his worthy father and his other teachers, the wise Brahmins, had already passed on to him the bulk and best of their wisdom…his intellect was not satisfied, his soul was not at peace” (5). Siddhartha doesn’t think that the teachers can teach him anything more and he is still a young boy. Later, Siddhartha leaves his friend to progress his life. After they meet the Gotama, Siddhartha says, “Always, oh

Siddhartha by Hermann Hesse discusses the many paths of teaching that relate to Hinduism that Siddhartha followed on his journey through life and how each path helped him realize what he wanted with his life. Siddhartha follows many teachings or paths in which to reach his spiritual destination, which at the beginning was to reach Nirvana.

As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.

Shug Avery is not only a friend to Celie but also a lover. It is by being a lover that Celie learns self-respect and a little happiness in her life. Like when Shug Avery showed Celie how to enjoy herself. Listen she say, right down there in your … is a little button that gits real hot when you do you know what with somebody. It get hotter and hotter and then it melt. That the good part. But other parts good too, she say… (P. 79). I found this real important as it showed Celie she can enjoy herself and there is more to her then just being a slave to Mister.

From start to Finish, Siddhartha lived his life in search of one main facet; spiritual enlightenment. While in the process of his quest for enlightenment Siddhartha encountered the four noble truths of Buddhism. In the first part of the novel, Siddhartha is portrayed experiencing each of the noble truths.

However, the pair forms a nurturing relationship in which they take care of one another.  These days Shug is all about love, and touch and feeling.  As Shug says of her love of cuddling, "I love to hug, period, she say.  Don't need nothing else right now" (Walker 152).  Celie learns from Shug how to care about people once more, including caring for herself.  Celie begins this journey to independence and love of self and others through her relationship with Shug.  At one point she and Shug have physical relations, but it is Walker's purpose to show this as a means of providing each other comfort, nurturing, and humanity - not as a display of homosexuality.  The entire episode is treated in the novel as a nurturing act, akin to a mother compassionate mother nursing her needy child, "Then I feels something real soft and wet on my breast, feel like one of my little lost babies mouth.  Way after a while, I act like a little lost baby too" (Walker 118).  We can see in

enlightenment after he had given up looking for it. Siddhartha is only able to find his

There have been many teachers in one’s lifetime, some more important than others. These teachers and instructors affect different people in different ways, and lessons are learned that are important to prepare for real life situations. In the book Siddhartha by Herman Hesse, a young Brahmin named Siddhartha is not content with his current spiritual self. Siddhartha is directed to spiritual enlightenment and Nirvana because of his guidance and teaching from Kamala, Kamaswami, and Vasudeva.

After being asked how he was able to reach enlightenment, Siddhartha draws the distinction between knowledge and wisdom. He says, “ No, I am telling you what I discovered. Knowledge can be communicated, but not wisdom. One can find it, live it, be forfeited by it, do wonders through it, but one cannot communicate and teach it.” (115).

Siddhartha comes to realize that he has discovered who he really is, he is Siddhartha. He knows himself more than any other teaching or religion. As he comes to self-realization, he comprehends he has been letting himself slip away, he has been running away from himself.

Enlightenment is defined as the understanding and knowledge with the lack of hope and pain. The idea of enlightenment can be found I different situations that can be connected through the spiritual awakening of one’s self. Siddhartha and the little boy from The Ocean at the End of the Lane are worlds apart in age, creed, culture and historical era, they are similar in that they are both on a journey of spiritual awakening.

Shug Avery is someone Celie admired from a young age. Shug’s exuberance and charm with people are qualities Celie never dreamed of having herself until Shug walks into her life and Celie does more with her life by actually overcoming the abuse and becomes someone more. “I ast her to give me the picture. An all night long I stare at it. An now when I dream, I dream of Shug Avery.” (Walker 7). Shug comes into Celie’s life as her husband’s mistress who was very ill but not lacking in character. She treats Celie with disrespect at first, but after living with her for some time and being nursed back to health by her Shug gains a respect for her. She teaches Celie how to speak for herself and to defend herself against Mr. Shug is the one who helps Celie escape by taking her on her tour where Celie learns how to expertly sew pants. This is another major step towards independence because Celie is no longer financially dependent on anyone but herself because she creates a successful business by making pants. Upon her return to her home, she inherits her father’s home thereby completely separating her from the men who held control over her. She can now receive her sister’s letters and make her own money. The people who love her surround her and her personality develops unhindered by abuse. Celie’s idol came through to set her free and now idolizes her to an extent.

In the days of Siddhartha, there were different ways of achieving the Enlightenment. Learning about the Enlightenment couldn’t be taught with words, but can be taught mentally, and individually. Siddhartha went on a voyage to achieve enlightenment and finally learned about it. It all takes place in ancient India where he lived with his father who is a Brahmin.

Siddhartha by Hermann Hesse is a book that was influenced by the life of Gautama Buddha. While it may be a novela that points its focus towards the Buddhist religion, there are also undertones of Christian and Jungian religious philosophies. The main character Siddhartha is admired by his friends and family, but he is still discontent. He feels as though his soul is restless, and he cannot achieve inner peace within himself. He has looked to his teachers, father, and even the holy songs to help him find peace within himself, but he fails in doing so. Siddhartha then decides to go on a pilgrimage to meet a holy man by the name of Buddha, and grasp from him the ways to achieve internal happiness. While Siddhartha ventures on this journey, the themes of the Buddhist religious philosophy, Christian faith, and Jungian philosophy are exhibited throughout the majority of Siddhartha and Hesse’s writing.

The story of Siddhartha and his search for enlightenment dates back centuries ago. The story goes, Siddhartha left his lavish life, and goes into the forest and practices a form of extreme Buddhism. Siddhartha eventually finds out extremes of anything don't work, so he goes and sits under a fig tree. He sits there reflecting on his life for seven days. From here he attains the three knowledges: the first knowledge was that of his past lives, the second was the laws of karma, the third was the release from attachments.