Secularization And Secularism

Martin Luther’s Letter to the German nobility condemned many of the Catholic Churches practices that Martin Luther believed reflected a corrupt church and described his growing opposition to the pope. Martin Luther believed that the pope should not have any authority over the emperor unless it is for spiritual offices. He believed that the only time, out of religious situations, the pope should feel above the emperor is when he anoints and crowns him at the altar. Martin Luther also did not understand the point or agree with pilgrimages or supports the facts that priest were not allowed to marry. He believed that pilgrimages separated you from your family which you are suppose to protect, not leave and that by forbidding priest to marry you are going against God’s wishes. While Martin Luther does not agree with many of the Catholic Church’s practices, the purpose of this document is not to bring hate upon the pope and Catholic Church but rather bring light upon the early reformation and Luther’s new religious movement.

Martin Luther faced many criticisms within the church. It was noticed that the popes were too concerned with worldly affairs rather than focusing on their church responsibilities and duties. Some had children, which were breaking the vows. Some popes in addition, were poorly educated. Without this proper education, they wouldn’t have a reliable source of knowledge and could

2. He did not know anyone at The University of Mississippi when he arrived, however he was given the choice and the opportunity to go to the school.

Contrary to the Middle Ages, when the afterlife and glorifying God was the primary focus, the Renaissance concentrated increasingly on the present day, demonstrating a more secular philosophy. Humanism developed, making human beings, and not God, the center of attention. People not longer considered their lives solely as a preparation for the afterlife, but instead gave them actual value. The church's authority fused with that of the state, resulting in a monopolized power greatly influenced by religion. The rejection of the secular spirit of the Italian Renaissance can be seen in the varying art themes of the Reformation. The Reformation rejected the secular spirit that had developed during the Italian Renaissance and replaced it with a

However, at the end he describes the purpose of priesthood as being to “celebrate mass” and to “preach the pure gospel and God's Word” which the “papists” of society made no effort to do. Despite the authority the Church held at the time, Martin Luther held strong to his beliefs and point of view on society at the

Luther’s fundamental religious problem was the idea that the church was making people feel that they had to buy or seek salvation through the church. The development started when Luther was younger he was struck by lightning and called out to the church and said that if his life was spared he would become a monk. Sure enough since his life was spared he did as he promised. He was still struggling to understand what he need to do to be blessed with “godliness” the church taught him that it was through good deeds for the church. He was then asked to teach at a University and even though he did not want to do it he did it anyway for his fear of not doing what the church said overwhelmed him. Luther’s fears vanished, however, when he read St. Paul’s letter to the Romans: “He who through

Before the start of the Renaissance, the Catholic Church influenced every aspect of society. The Renaissance and it’s ideals changed this. The Humanist movement opposed the Catholic Church’s involvement in the lives of the citizens. Humanists advocated for personal independence and individual expression, an idea that directly opposed the Catholic Church’s ideals. The Church believed that citizens should dedicate their lives to the service of God and by extension, the Church. The introduction of the idea that the Church does not control every aspect of society was revolutionary to Early Modern Western Civilization because it allowed people to pursue things that they had not been previously able to pursue because of the limitations the Catholic Church placed upon them. Although only the wealthy were able to dedicate all of their time to these pursuits, there were still significant advancements in art, literature, and science, all of which impacted Early Modern Western Civilization.

During the 1500’s a movement away from traditional Catholicism started to take hold. The most notable figure during this time was Martin Luther. He had ideals that, at the time, were extremely radical. As Gerald Strauss put it, “His doctrine of the two realms- the kingdom of Christ and the kingdom of the world, derived directly from Augustine – entailed the strictest segregation of things spiritual and things material” (22). He did not believe that the people of the church had any right to control the population at large. He believed that they were meant to be spiritual guides, not rulers, and that they wielded way too much control over the common people. One of the most radical things that he did, which was also the most influential

Martin Luther had written 95 theses when all the public had still been forced to be in the Catholic Churches and could not choose a different religion or no religion at all. His 95 theses had been a list of 95 things that he had thought was what was wrong with the Catholic Churches and should be improved or just got rid of all together. One thing that Martin Luther had criticized on was the power that the Pope held which was way too much. He believed that the Pope had way too much of an impact on the public and their daily decisions. No matter how obscure it was, the public followed his words and orders. Another thing that Luther had disliked was the extreme wealth of the church. He believed that the church was getting way too much money from

This paper will address the churches political and religious practices that Luther disagreed with, the theses he posted on the church board, what he did to show his disagreement and gather support from the community and how he was able to challenge the church at the

Luther the Reformer: The Story of the Man and His Career by James M. Kittelson is a biography of the famous German monk turned theologian and reformer, Martin Luther. This is one of the most influential men in history, and as a matter of fact, “In most big libraries, books by and about Martin Luther occupy more shelf room than those concerned with any other human being except Jesus of Nazareth” (Kittelson 9). This fame of Luther’s isn’t only postmortem, “This extraordinary interest in an extraordinary man reaches back almost half a millennium. Even in his own time Luther was a ‘media personality’ the first of such in three thousand years of human history” (Kittelson 9). Luther was a subject of great controversy in his own time, as well as in our, and it has only driven his name and message into the spotlight. No matter or what one aligns himself with, “People still find themselves taking sides on the question of Luther” (Kittelson 9). It is for this reason that James M. Kittelson wrote this survey. He tells us that “The primary purpose of this book is to tell the story of Martin Luther to readers who are not specialists in the field of Luther studies” (Kittelson 10). This book is a general overview of all aspects of Luther, not just a precise dissection of one aspect, which allows for “as faithful a picture as possible of the whole man” (Kittelson 11).

What happens when people start to break away from the entity that bound an entire civilization together for over a thousand years? How does one go from unparalleled devotion to God to the exploration of what man could do? From absolute acceptance to intense scrutiny? Sheeple to independent thinkers? Like all revolutions preceding it, the Protestant Reformation did not happen overnight. Catholics had begun to lose faith in the once infallible Church ever since the Great Schism, when there were two popes, each declaring that the other was the antichrist. Two things in particular can be identified as the final catalyst: a new philosophy and simple disgust. The expanding influence of humanism and the corruption of the Catholic Church

The main ideology of Lutheranism is that salvation can be gained by three fundamental precepts: by faith, by grace and by scripture alone. Luther felt that Salvation could not be achieved through good works such as prayer or holy living: "Good works do not make a good man, but a good man does good works." (Luther, On Christian Liberty, p.9). Faith in God is created through the belief and love for Him; salvation would rise from it nonetheless. Luther felt that it was up to every individual to interpret the Scriptures and decide for himself what was good. This was a revolutionary concept, as previously it had been only the Pope who could interpret the Scriptures. Another concept of Lutheranism was that every believer could achieve priesthood. All men who had true faith had the opportunity to serve God and were equal in His eyes. "Among Christians there shall and can be no authority; rather all are alike subject to one another." (Luther, Part Two. How Far Temporal Authority Extends, p.31). Bishops and priests in the Lutheran church were not authoritative figures but simply serving an office.

Prayer in some schools may or may not be allowed for various reasons depending on where you are. For example, school-sponsored prayer is allowed in some parts of Europe, but not in the schools in the United States, Canada, Turkey or France, Turkey, and France are strong secular states. Some states do allow prayer, but it must be done privately while some prayer is declared by the state. However, one can pray in the schools in the United States, but not openly in state-run or public schools and as long as the prayer is not disruptive to those around the student; prayer is permitted as a private and personal choice.

In Martin Luther’s letter to Nicholas von Amsdorf, Luther states, “I am carrying out our intention to put together a few points on the matter of the reform of the Christian estate, to be laid before the Christian nobility of the German nation in the hope that God may help his church through the laity; since the clergy, to whom this task more properly belongs, have grown quite indifferent.” This sentence sets the tone and describes what Luther wants to address in his treatise. Luther is saying that he intends to address the problems within the church and bring attention to them. He is convinced the way to fix these problems is to give the task to people who are not a part of the clergy, like the German nobility.