Slave Culture and Resistance to Slavery
In chapter eleven, The Peculiar Institution: Slave Culture and Resistance to Slavery written by Eric Foner the author of Give me liberty! An American History published in 2012 briefly describes the slave culture and how it was. Included will be a piece on Incidents in the life of a slave girl, written by herself in 1861. Courtesy of University of Michigan Library, Making of America. In the Resistance to Slavery Foner will demonstrate how individuals both slaves and owners responded to bondage. There will be account from a slave owner in the Reward announcement for capture of runaways 10/01/1847. Courtesy of Library of Congress, Rare Book and Special Collections Division, Ephemera Collection.
In the Slave Culture “slaves never abandoned their desire for freedom or their determination to resist total white control over their lives” (Foner, 2012). The way they survived their grim days was by taking comfort in family, music, dance and religion. Many slave men and slave women would marry and name their children after family members, such as a grandmother, grandfather, uncle, aunt or cousin. Also there were strong religious beliefs amongst the slaves. Every Sunday they would attend church. “Usually the preacher was a “self-called” slave who possessed little or no formal education but whose rhetorical abilities and familiarity with the Bible made him one of the most respected members of the slave community” (Foner, 2012).
John. W. Blessingame, The Slave Community: The Plantation Life in The Antebellum South (Oxford University Press, Inc: 1972, 1979).
Slavery was created in pre-revolutionary America at the start of the seventeenth century. By the time of the Revolution, slavery had undergone drastic changes and was nothing at all what it was like when it was started. In fact the beginning of slavery did not even start with the enslavement of African Americans. Not only did the people who were enslaved change, but the treatment of slaves and the culture that each generation lived in, changed as well.
Slavery as a Cruel Institution Cruelty can be defined as an inhumane action done to an individual or group of people that causes either physical or mental harm. Slavery, at its very core, was a cruel and inhumane institution. From the idea behind it to the way that it was enforced, it degraded the lives of human beings and forbade the basic liberties that every man deserves under the Constitution of the United States. Three major areas where cruelty was especially prevalent were in the slaves working conditions, living conditions, and loss of fundamental freedoms. Working conditions for slaves were about as bad as can possibly be imagined. Slaves worked from dawn till dusk and sometimes even longer. Solomon Northrup describes his
Slave as defined by the dictionary means that a slave is a person who is the property of and wholly subject to another; a bond servant. So why is it that every time you go and visit a historical place like the Hampton-Preston mansion in Columbia South Carolina, the Lowell Factory where the mill girls work in Massachusetts or the Old town of Williamsburg Virginia they only talk about the good things that happened at these place, like such things as who owned them, who worked them, how they were financed and what life was like for the owners. They never talk about the background information of the lower level people like the slaves or servants who helped take care and run these places behind the scenes.
In the 1800s slavery wasn’t a new concept in America. The sad truth was that this way of life in the “Old South” was normal. Many challenged it, some thought it was the only way, that slavery was natural way of living and blacks were only seen as property. In the era of slavery, most people often wonder if it could’ve ever have been prevented. Another aspect is that slavery was inevitable and that in a twisted way it made us better. With all these questions, and twisting of views one thing is for certain, it’s a part of our history, we are taught about it and it happened. It’s up to us to make sure we never get back to this “way of life” or the idea of slavery as normal.
(1) The use of natural dialect can be seen throughout the slave narrative interviews through words and phrases used that were common during the period of slavery, but are not used today. One example can be seen in the dialect used by former slave Mama Duck, “Battlin stick, like dis. You doan know what a battling stick is? Well, dis here is one.” Through incomplete sentences and unknown words the natural dialect of the time can be seen. Unfamiliar words such as shin-plasters, meaning a piece of paper currency or a promissory note regarded as having little or no value. Also, geechees, used to describe a class of Negroes who spoke Gullah. Many examples can be seen throughout the “Slave Narratives”
This was the period of post-slavery, early twentieth century, in southern United States where blacks were still treated by whites inhumanly and cruelly, even after the abolition laws of slavery of 1863. They were still named as ‘color’. Nothing much changed in African-American’s lives, though the laws of abolition of slavery were made, because now the slavery system became a way of life. The system was accepted as destiny. So the whites also got license to take disadvantages and started exploiting them sexually, racially, physically, and economically. During slavery, they were sold in the slave markets to different owners of plantation and were bound to be separated from each other. Thus they lost their nation, their dignity, and were dehumanized and exploited by whites.
In the American colonies, Virginians switched from indentured servants to slaves for their labor needs for many reasons. A major reason was the shift in the relative supply of indentured servants and slaves. While the colonial demand for labor was increasing, a sharp decrease occurred in the number of English migrants arriving in America under indenture. Slaves were permanent property and female slaves passed their status on to their children. Slaves also seemed to be a better investment than indentured servants. Slaves also offered masters a reduced level of successful flight.
In American history, every event and person plays a part in the future. For example, rich plantation owners helped America advance their economy. However, that would not have been at all possible without the help of their slaves. The time and institution of slavery is a time of historical remembrance. It played a primary role during the seventeenth, eighteenth, and nineteenth centuries. The treatment, labor conditions, and personal stories of these slaves’ treatment and labor conditions are all widely discussed around the world to this day.
Slavery, especially in America, has been an age old topic of riveting discussions. Specialist and other researchers have been digging around for countless years looking for answers to the many questions that such an activity provided. They have looked into the economics of slavery, slave demography, slave culture, slave treatment, and slave-owner ideology (p. ix). Despite slavery being a global issue, the main focus is always on American slavery. Peter Kolchin effectively illustrates in his book, American Slavery how slavery evolved alongside of historical controversy, the slave-owner relationship, how slavery changed over time, and how America compared to other slave nations around the world.
The history of the United States is filled to the brim with an abundance of significant events. Over the course of this nation’s young history there have been numerous social institutions. Many have been a necessity in our development. However, the US was home to one of the greatest atrocities committed on mankind. The institution of slavery is not only the most embarrassing but most sever infraction on the natural rights of man. At times there were in excess of three million black Americans enslaved in this country. It was not the dismal living conditions nor the bleak existence they lived that led them into a resistance of slavery. It was the theft, the
Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.
light a fire and make their own meal. This was their usual way of life
Life as a slave may perhaps be the worst kind of lifestyle a human could have. Slavery in America began when the first African slaves were brought to American, the colony of Jamestown, Virginia, in 1619. They were brought to help in the production of tobacco crops. The lifestyle of each slave deepened on the way the owner would treat them, lifestyle as a slave also varied all over the South for many different reasons. Slaves developed man developed their own celebrations, many of them religious. A daily life of a slave was relative to their labor, their family life, relations with masters and religious belief. Another thing that was a factor on the lifestyle a slave had was if you were a man or woman. In general for all slaves there were
The institution of slavery usually tried to prevent its slaves from keeping their native cultural identity. Cut out of their own cultural ways, the slaves were forced to give up their heritage and take in at least part of their master’s culture. However, studies make it known to us that most aspects of slave culture conflicted from the master culture. Most of these ways have been interpreted as a way of oppressing the slaves. Just before the Civil War, Religion(Christianity) had spread through the slave community, which was part of the cultures the slaves carried with them through the slave trade. Not all slaves were Christians slaves carried other religions such as Vudu, African Customs of worship and many more but Christianity was one of the popular religion, neither were those who accepted Christianity Christians nor were they followers of a church, but the ways, images, and thought of life preached by Christianity were familiar to most. The religion of slaves was both known and unknown, formally structured and impulsively adapted. Standard Sunday worship and praises in the local churches was informal, slaves had prayer gathering on weeknights in their slave cabins which served as a way of coming together after a long day on the field, Slave masters prohibited the slaves from worshipping or in some cases praying. Despite the restrictive laws and cruel treatment, slaves combined African and Christian customs to form a culture of survival and resistance.