Songs of Innocence and of Experience is the foundation of the work of one of the greatest. English poets and artists. The two sets of poems reveal what William Blake calls “the two contrary states of the human soul.” In both series, he offers clues to deeper meanings and suggests ways out of the apparent trap of selfhood, so that each reading provides greater insight and understanding, not only to the poems but also to human life. Throughout this poem, the logic of this poem favors experience rather than innocence since in most of the poem , because purity is has little durability and is temporary but experience is permament and strong causing people to learn acceptance and adapt to reality. The light apparently returns again in …show more content…
The speaker urges the other boys to continue with their work, “So if all do their duty, they need not fear harm.”. Songs of Experience reveals that this acceptance of society as it is and belief in a caring God is naïve. This series does not begin with joy in a pastoral landscape, as does Songs of Innocence, but instead the “Introduction” is spoken with “the voice of the Bard . Who Present, Past, & Future, sees” and who describes a fallen world with a “lapsed Soul . weeping in the evening dew.” In the next poem, “Earth’s Answer,” the earth itself asks to be released from the chains of jealousy and fear. “The Clod and the Pebble” presents two views of love, the clod finding the experience selfless and giving, the pebble stating that love is selfish and restricting.
The child in “London” has parents, but is more bitter than the orphan of the “innocence” “Chimney Sweeper,” because he is intelligent enough to recognize what is being done to him. His response, coupled with that of the accepting adult in the “innocence” version of “Holy Thursday,” show that the sour viewpoint of the “experience” poems is not a result of obtaining wisdom by growing older. Some children are able to see the larger truth; some adults never perceive it. Intelligence and circumstance cause
“The Chimney Sweeper” (128): This version of the Chimney Sweeper is very upfront and saddening. The version that is presented in the songs of innocence is much more of a calm town and is not as straightforward, while this version is very short and to the point. In this version its very deep as the narrator basically just calls out the parents/church for doing these horrible things to the children. I really love all three stanzas of this poem because they all have a really deep meaning and Blake transitions through them very well. Reading this poem over and over I don’t know what to make of it other than it is an absolute horrible situation. I think it can be tied in to
As a forerunner to the free-love movement, late eighteenth century poet, engraver, and artist, William Blake (1757-1827), has clear sexual overtones in many of his poems, and he layers his work with sexual double entendres and symbolism. Within the discussion of sexuality in his work Songs of Innocence and of Experience, Blake seems to take a complicated view of women. His speakers use constructs of contraries, specifically innocence/ experience and male/female. Of the latter sex, he experiments with the passive (dependent, docile, virtuous) and active (independent, evil, a threat to the masculine) female subjects. Blake’s use of personification specifically of nature and botany suggest the use of nature to discuss human society. In Songs
Set in the times of the Industrial Revolution, Blake’s The Chimney Sweeper is a powerful attempt to fight one of the biggest social injustices at the time: child labour. He illustrates the heartbreaking life story of thousands of kids through two different points of view, one is exposed in the poem pertaining to Songs of Innocence (1789) and the other one is exposed in Songs of Experience (1794). Both poems share the same outline; however, it is the narrator’s view the one that changes drastically between the poems. In the eldest version, the reader is presented with a young chimney sweeper full of hope and aspiration whereas in the most recent poem the author reflected a slightly more experienced child that does not believe in the system anymore. The maturity expressed by the last chimney sweeper is not only seen in his ideals but the whole poem is a 180 degrees deflection from the 1789 version.
The voice in this poem is one of pure happiness and innocence. In this state of joy, the infant is unaware of the world in which he lives and that awaits him. In these opening lines, we see Blake revealing the everyday modeling and structure that categorizes the world, but is absent in the simplicity and purity of childhood. The child has no name because joy needs no other name. Labeling and classification are products of organization and arrangement that the world uses to assimilate innocence into experience. Blake demonstrates that it is through this transition, that the virtue of child’s play is destroyed. Blake utilizes specific emotions such as “happy,” “joy,” “sweet,” “pretty,” “sing,” and “smile” to describe this uncorrupted state of being. There is no danger, darkness, or struggle for the infant. Instead, he exists in a care free state, free of guilt, temptation, and darkness. The birth of a child is celebrated by Blake and it stirs in us powerful emotions of peace, love, and hope.
Unlike other forms of literature, poetry can be so complex that everyone who reads it may see something different. Two poets who are world renowned for their ability to transform reader’s perceptions with the mere use of words, are TS Eliot and Walt Whitman. “The love song of J Alfred Prufrock” by TS Eliot, tells the story of a man who is in love and contemplating confessing his emotions, but his debilitating fear of rejection stops him from going through with it. This poem skews the reader’s expectations of a love song and takes a critical perspective of love while showing all the damaging emotions that come with it. “Song of myself”, by Walt Whitman provokes a different emotion, one of joy and self-discovery. This poem focuses more on the soul and how it relates to the body. “Song of myself” and “The love song of J Alfred Prufrock” both explore the common theme of how the different perceptions of the soul and body can affect the way the speaker views themselves, others, and the world around them.
The poem “London” describes a person wandering around the streets of London who comments on the observations they are making on the life surrounding them. The speaker presents the social and political injustice that occurred in the city of London highlighting the differences between the wealth of the ruling classes and the poverty facing the common man. It is one of the few poems in the “Songs of Experience” that does not have a corresponding poem in the “Songs of Innocence”.
The Cost of Innocence In the short story “Where Are You Going? Where Have You Been?” and the two poems “We Are Cool” and “When I Was One and Twenty” innocence was taken and naivetés, evilness, disobedience, and rule breaking play a role in these three works of literature. When breaking down the short story and poems, it is clear that each author included the influences that evil had on innocence and naiveté.
In the Neo-classical novel Candide by Voltaire the theme of innocence and experience is prevalent through the protagonist, Candide, especially through his journey of finding the prescription of how to live a useful life in the face of harsh reality. In William Blake’s collection of Songs of Innocence and Songs of Experience the two characters, tyger and lamb, show how we lose our innocence to gain experience. Although the innocence and experience are paradoxical terms, we can solve the paradox by analyzing these two works.
Within many poems in “Experience” images of religion are juxtaposed to those of “dew” which represents materialism. This is used to show the corruptness of the images of the Church and religion as being simple and ever-present. Throughout the “songs of Innocence” there are not many ongoing themes, there is only one on-going theme, that of the Church being ever-present. In “Experience” many other themes are present, such as materialism, giving a more complex image.
They are living in a moment of revolution, of innovation, of speed and steam; and they are longing for returning to past ages where everything seems easier, like the Ancient Rome or Greece. But especially they are going to look for that innocence and purity in their inner souls, in something that everybody has had the pleasure to experience. For the Romantic poets childhood is vital, for they understood that the child has a wider overview of the world given that he has not lost the innocence that characterizes him; there is something magical, pure and divine in a child’s vision of the world and that is what the Romantics are longing
William Blake focused on biblical images in the majority of his poetry and prose. Much of his well-known work comes from the two compilations Songs of Innocence and Songs of Experience. The poems in these compilations reflect Blake's metamorphosis in thought as he grew from innocent to experienced. An example of this metamorphosis is the two poems The Divine Image and A Divine Image. The former preceded the latter by one year.
William Blake’s Songs of Innocence and Songs of Experience are collections of poems that utilize the imagery, instruction, and lives of children to make a larger social commentary. The use of child-centered themes in the two books allowed Blake to make a crucial commentary on his political and moral surroundings with deceptively simplistic and readable poetry. Utilizing these themes Blake criticized the church, attacking the hypocritical clergy and pointing out the ironies and cruelties found within the doctrines of organized religion. He wrote about the horrific working conditions of children as a means to magnify the inequality between the poor working class and
Songs of Innocence and Songs of Experience are contrasting views of the same events. Each contains a collection of poems that profile an idea, figure, or event. In Songs of Innocence the world is viewed through the Eyes of someone like a child, who has little life experience. In Songs of Experience the same world is looked at only this time from the standpoint of someone who has experience in life, most likely an adult. The major difference between the two viewpoints is the understanding for life and
The works of William Blake cannot be entirely discussed, so my project particularly focuses on 'Songs of Innocence and Experience'.
William Blake was one of those 19th century figures who could have and should have been beatniks, along with Rimbaud, Verlaine, Manet, Cezanne and Whitman. He began his career as an engraver and artist, and was an apprentice to the highly original Romantic painter Henry Fuseli. In his own time he was valued as an artist, and created a set of watercolor illustrations for the Book of Job that were so wildly but subtly colored they would have looked perfectly at home in next month's issue of Wired.