St. Gregory On God And Jesus

We are also shown how these different forms of art change over time and how different cultures have adopted them and used them as their own form of art to express emotion, love, creativity, and passion. This book teaches us how art is viewed in different ways by the church and was very informative for me to obtain a better and deeper understanding of art and how the churches valued it.

In section two, Schaeffer gives eleven perspectives the Christian can use to “consider and evaluate works of art” (Schaeffer 50). The first and most important listed is “A work of art has value in itself” (Schaeffer 50). This is followed by; “Art forms add strength to the world view” (Schaeffer 57), “In all forms of writing it makes a tremendous difference whether

The Pope is the head of the Church: he represents the ultimate religious authority. However, as a Bishop of Rome, the Pope is also in command of certain secular affairs, including some military aspects. Certainly, the Pope is a link between the earthly and the divine realms. Problems arise when the imperfect world the Pope physically lives in interferes with his heavenly objectives. Taking Pope Gregory I as an example, I am going to look at his letters to analyze how he reconciled his political and spiritual goals, whether he valued one category over the other, and how he justified it.

As we look at the writings of both St. Gregory and Gordon Fee, we see both similarities and differences. While Fee places more emphasis on the Holy Spirit in connection with Paul’s ministry, St. Gregory uses his eloquence to specifically defend the concept of the Holy Spirit

Masaccio’s famous religious painting, “The Holy Trinity”, is known for the engagement of linear perspective to create an image that goes beyond just paint on canvas, (or should I say wall?) by creating the illusion of depth. This painting addresses many religious concepts by setting up different levels and layers in the constructed space. The characters depicted are made up of four groups of human figures, which include the Trinity (God the father, Jesus, and the Holy Spirit), the Virgin Mary and Saint John, a pair of donors, and a skeleton on a tomb at the bottom of the picture. There is an apparent point of separation, which is made clear due to each group being on separate levels. Their difference in power is fundamental feature in

The results of one’s involvement in society’s conflicts can be devastating. The short story “Gregory” by Panos Ioannides creates a setting where the characters are involved in the 1925 revolutionary conflict between Britain and Cyprus. Consequently, the plot focuses around an executioner who has the order to kill a British captive named Gregory, who became his friend. To make matters worse, fellow soldiers inform the executioner that he must to kill Gregory or else the Headquarters will execute him for failure to obey orders. Therefore, he struggles with the decision to either please his society or stay true to his friendship with Gregory. The author emphasizes this difficulty with use of mood, stream of consciousness, foreshadowing and visual imagery. Thus, Panos Ioannides short story “Gregory” develops the idea that society’s expectations and relationships can influence one’s moral decisions and create consequences.

“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.”

Here, Origen is implying that Gregory should the natural intelligence “the entire natural intelligence of Gregory’ intelligence should be applied to Christianity”. Origen tries to reconcile Philosophy and Theology but above all “placing Theology in a superior position as he gives all the priority to Christianity” throughout his letter. The quote from Adolf Knauber coincides with the reason for Origen’ cautioning and passionate pleading with Gregory when he implies: “that he should extract from philosophy only what is essential, to have a better understanding to interpret Scripture”. “Working from the data provided by Gregory in the Address, Adolf Knauber arrived at the significantly different picture: the students were not Christians or even

In The History of the Franks, Gregory of Tours portrayed Clovis as a leader who, although his conversion to Christianity appeared to be genuine, nonetheless, used his conversion to realize his political aspirations. By converting to Christianity, Clovis, according to Gregory of Tours’ narrative, was able to garner the support of Christian leaders such as Saint Remigius and, consequently, gain powerful political allies. Moreover, as a result of his conversion, Clovis became a king who was more attractive to orthodox Christians. Furthermore, Clovis’ conversion provided him with a reason for conquering territories that were not ruled by orthodox Christians. Thus, Clovis

Romanesque sculpture were often incorporated their art on the outside of the building. Not only was architecture important that it wasn’t gospel literature that would move the people but how they often felt before entering the building.

Fredericks was commissioned to sculpt a 6-foot-tall crucifix, but instead designed this 28-foot full-scale model, for a bronze to be placed at the Indian River Catholic Shrine in Indian River, Michigan. The sculpture reminds me of church because it represents the crucifixion of Jesus. It had a facial expression that reveals apparent emotions of pain and sadness. The size and placing of the sculpture up on the wall is a dominant settling force for the eye, and it contrasts well with other sculptures around it. The white plaster on the sculpture establishes a powerful element as a visual

This book is based on Christianity and how the religion was viewed through images. The text has an ere of concepts that ties in the concepts of Christians to the beginning of the start of Christianity. The purpose of this book is to show the readers the difference between how Christian art was represented and how other art was portrayed. I will be giving an overview of what Christianity represents and the art work that it includes.

“Every age has its own characteristics. Right now we are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations, and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. The shallowness of our inner experience, the hollowness of our worship, and that servile imitation of the world which marks our promotional methods all testify that we, in this da, know God only imperfectly, and the peace of God scarcely at all.”

Just as it’s human nature to believe in something larger or more powerful than oneself, it is also human nature to express that divinity through art, this is proven time and time again in human history. Picturing the divine is a type of testimony to show a cultures greatness. The painting Arhats Giving Alms to Beggars comes from the Chinese culture of the Southern Song period. Whereas, the mosaic Christ as Pantocrator comes from the Byzantine culture of the Greek Orthodox tradition. Although these paintings come from very different backgrounds both cultures show the divine and their pressure on mankind to follow the rules, such as giving away worldly desires. By doing so and letting go of material possessions, mankind can be hopeful of

In the first Oration, “A Preliminary Discourse Against the Eunomians,” St. Gregory and St. Cyril, define the conditions of being a theologian. “Not to every one, my friends, does it belong to philosophize about God; not to every one; the Subject is not so cheap and low.” (27.III) Preaching God’s Word is not something to be taken lightly, it can be used either for good or bad. Hebrews 4:12 states, “ The word of God is living and powerful, and sharper than any two-edged sword.” Gregory states that a man needs to purify himself from sin, both internally and externally. Obviously, becoming completely pure is impossible, but one must be faithfully pursuing a life of purity. They should be striving to have an intimate relationship with God the Father, where He is the center of their life. Once the man has cleared both soul and body, he can begin evangelizing others. However, one must also be careful to not speak of what he does not know or understand. To speak of things one does not fully comprehend to those who have no knowledge of such things can do more harm than not to speak at all. Also teaching theology to those who know nothing of it can bear down on the audience. St Gregory states, “as excessive burdens beyond the strength injure those who bear them, or excessive rains the earth.” (27.IV) He is not insinuating that we never think of God, rather the opposite. However, as previously described where caution needs to be taken is in the message given. He stresses that it