The Vindication of Sita is considered the culmination of the epic Ramayana, and had attracted numerous artists to choose it as the subject of their artistic creations. It is always illuminating to examine the differences of the paintings with the same subject matter. The Vindication of Sita from Singh’s Ramayana and the one that illustrates the Persian translation of the Ramayana show varied themes, iconography, composition, and narrative techniques that correspond to the nature of their patronages. The Mewar version is colorful and complex in layout with a full demonstration of the court’s political standing, financial power, and an attachment to what was truly Indian. The Sub-imperial Mughal version is much more modest and simple with an allusion to the Persians’ fascination of Indian classics yet a persistence of presenting it in an Islamic way.
The identities of the figures in the Mewar version is extremely intermixed and complicated. Besides Sita, the main character of the story, it includes every important god of the Hindu religion. These consist of Brahma with four heads and four arms, Shiva, and many generic gods in the boats over the sky and near the area with congregated gods. Brahma, Shiva, and the King of Gods appear two times in the painting: one is to observe the crucial moment of Sita being tested in fire; the other is to ride animals across the canvas. In addition, it has two Ramas and four Sitas. Monkeys occupy a significant portion of the painting, signifying their role in defeating Ravana. In terms of characters, the painting is all-inclusive of the chief deities of Hinduism and the main characters of the Ramayana. The favor of the Indian tradition and a deep religious connotation displayed by the depictions of the gods nods to the idea of darsen--seeing the gods in exchange of their bestowed merits. The faithfulness to the Ramayana denotes the patron’s understanding of the literary tradition as well. The Mewar dynasties inherited the Hindu tradition of belief and language so that the perception of the identities of the figures would be not only natural but also deeply attached. In contrast to the Mewar painting, the Sub-imperial Mughal version is drastically more simplistic. The figures
Ramayana, translated by William Buck, is an ancient Indian epic telling the story of a prince named Rama who fights against his adversary, Ravana. Although there are many important female characters throughout the book, they are often seen as subordinate to their male counterparts where intelligence and strength are concerned. One character who proves this stereotype wrong is Sita, Rama’s wife, who often shows that she has the capacity of being just as powerful as the men of the story. By being more mindful than most people around her, Sita defies the expectations that many characters have placed on her. Sita lets the reader see another side of women’s power and shows us the strength that women could have. The reason that Sita proves to be powerful is that she seems to have an understanding of the deeper meaning of her life; precisely the quality that men don’t expect her to have.
The original The Ramayana is a great epic that has stood the test of time, and has been influential yet controversial throughout history. R.K Narayan’s version has been the same; his composition of stories adds another layer to the already plentiful themes, leaving the reader satisfied with his brilliant description and insight. Through Narayan’s constant comparison that parallels Rama to a perfect specimen, he is demonstrating a “Straw Man” argument. Its effect illuminates Rama’s flaws rather than his seemingly perfect composure. Narayan consciously chooses moments at Rama’s darkest hours to transform him into the relatable human figure he was meant to become.
The Ramayana is an Ancient Indian epic poem that follows the story of a young prince named Rama who is a mortal incarnation of the Hindu god Vishnu. The plot follows a narrative that starts from his first time outside the royal palace, through his banishment from the kingdom and his quest to save his beloved wife Sita from Ravana, the evil King of Lanka, all the way to his coronation as King of Ayodhya, the kingdom from which he was originally banished. Throughout the whole narrative, there is one factor that remains constant, the role of women in the culture. The acceptance, or rejection of these cultural values by the women directly corresponds with how their character is perceived by the reader and how their role directly influences the
shows characteristics of great piety to his parents and the lack of desire to be
The painting is very expressive as it shows the strength of the humanity and nature. The human is actually winning this battle with the horses. The dark colors also accompany this idea. The lighting is rather dim in this painting with a stormy sky above. The perspective is from floor level making the viewer look up in order to appreciate the full specter of this painting. The massive size of the painting proves that Regnault is trying to express power and
The group of objects chosen for this paper comes from the collection of the Saint Louis Art Museum. The title of both pieces is called Seated Bodhisattva Avalokitesvara (Guanyin). Both these pieces which are statues were sculpted in china. The earliest statue was made during the Tang dynasty. While, the later statue was made during the Northern Song dynasty. These statues were chosen because the same deity is depicted and were made in a similar geographic and cultural location. This allows for the comparison of the different styles between the 2 periods. The statue made during the Northern Song dynasty depicts the Bodhisattva Avalokitesvara sitting in a pose called the relaxed pose or easy pose. This statue also depicts the Bodhisattva adorned in lavish silk garments while a jeweled crown sits atop his head. The statue is carved from wood and painted with gesso, pigments, and gilding. The statue made during the Tang Dynasty depicts the Bodhisattva sitting in the easy pose as well. It also depicts the Bodhisattva in flowing robes while wearing a string of jewels.
Dharmic traditions have been influenced greatly by the epics of the Ramayana and the Bhagavad Gita. Both epics involve open dialogue with an avatar of Vishnu and are greatly concerned with the ideals in fulfilling Dharma.
You all must be aware of the epic tale of Ramayana that begins as Lord Rama was exiled to a forest for 14 years with his dear wife, Sita and brother Laxman. To get to the main point straight away, Sita, the epitome of grace and beauty was abducted by the main antagonist of the Ramayana written by Valmiki- Raavan. My mention on Valmiki as the writer is on purpose because it was according to him that Raavan was termed as the villain but in reality,
The epic story of Rama and Sita, as portrayed by Valmiki’s Ramayana and the modern day film Sita sings the Blues are two different versions of the same story which contain several contrasts as well as similarities. The Ramayana is the ancient version which was written by a sage named Valmiki in 550 B.C.E, featuring a love story between an ideal prince and an ideal woman. It outlines the adventures of Rama in his journey to find his abducted wife Sita. Rama is portrayed as an avatar, being the eighth incarnation of one of the Hindu gods Vishnu, while Sita is representing Lakshmi, the Hindu goddess of light. The modern day version of the Ramayana is seen in Sita Sings the Blues, where the animator Nina Paley is relating her love story to that of Sita’s predicament. This paper will compare and contrast the epic story of Valmiki’s Ramayana and Sita Sings the Blues in the quest for power, honor, faithfulness and the conflict between good and evil.
Heroism and the concept of a hero have been subject to many changes, especially with respect to changes over time and in terms of how heroism is viewed by different cultures. The thing being explored in this chapter, primarily through the analysis of major heroic archetypes and characters, is how the ancient Indian heroic society takes the ideas of heroism, with specific focus on the epic poem ‘The Ramayana’. Along with the examining of the major characterstics of heroic archetypes, specifically the hero who works with a partner or companion, the hero who works alone and the figure of the hero who plays a background role in the context of the epic, there will also be a brief focus on the importance of the ability of
In an imperfect world torn apart by religious wars, cultural differences, and a more recent social disconnect, perpetuated by the rise of technology which has helped to isolated individuals rather than globally unite them, it becomes apparent that evil is prevailing. It appears as though the modern individual has reason to fear the “other”, rejecting those different from their selves. Such demonization and aggression towards one another has allowed the evils of the world or “Ravana” to arise. Never before have people needed a reason to believe in a figure who could help rid the world of corruption, greed, desire, and ego created by Ravana, more than they do now. In William Buck’s version of the Ramayana, he retells the ancient epic of
‘Sita Sings the Blues’ is an animation movie created by an American woman, Nina Paley. The three strands that make up the warp and woof of the narration are: the personal story of Nina Paley’s betrayal by her husband; heartfelt- blues, the sentimental songs of Annette Hanshaw; and the larger-than-life canvass of the epic Ramayana. The movie, prima facie, is the story of the Director’s failed marriage as is evident from the official tagline of the movie ‘the greatest break up story ever told’. But the overarching depiction of Sita’s plight in the Ramayana, parallel to her own, assumes great significance. The portrayal of the travails and tribulations of Sita in the movie instead of the usual glorification of Rama, lends this movie
Dharma is the duty that people must fulfill in order to achieve their life’s purpose. In the Hindu religion, it is what guides the followers’ life choices and actions. Only the utmost just decisions and choices will lead down the path of obtaining dharma. At first glance, the Indian epic, The Ramayana, is a love story about a prince who is banished to the forest and an evil creature subsequently kidnaps his wife. However, it serves a much greater purpose in the Hindu culture. The Ramayana serves as a guide to living a life of moral righteousness. Rama and Sita are role models of how men and women should interact with each other and with society. There is multiple times throughout the epic that Rama faces morally difficult decisions that he flawlessly surpasses, a feat that his human peers surely would not have had the mental strength to accomplish. Rama is the supreme example of how to live a moral life. Rama’s dharma is to destroy evil, and throughout the book the difficult choices he makes and the heroic actions her performs are what guide him in his quest to fulfill his duty. Other characters in the epic, such as Ravana, are faced with the same moral dilemmas and chose incorrectly, which ultimately lead to their demise. Rama’s profound greatness is a result of his ability to place dharma above all other humanly desires and personal interests.
The Ramayana by R.K. Narayan's is an epic story that provides insights into many aspects of Indian culture and still today influences the politics, religion and art of modern India. He based his novel on a poem from one of India's great Sanskrit epics also called "Ramayana." He revived this ancient story and condensed it and set in modern times. This is story of adventure and friendship as well as a story of psychological insight, spiritual meaning and of wisdom. R.K. Narayan does an excellent job of portraying all these aspects throughout his novel. The meanings of The Ramayana are found through the actions and personalities of its principal characters. It is part of the sacred literature for the Hindus because
The Epic of Sundiata is a tale about the ancient kingdom of Mali in Africa and the legendary king and founder of the Mali Empire told by Djeli Mamadou Kouyate a griot, which is equivalent to storyteller. Before the griot begins the story he introduces himself as a “master in the art of eloquence.” He explains how his family had played an important role in preserving the history of the Mali Empire. By serving the princes of the Mali Empire. He says a griots job is to protect secrets, memorize the names and accomplishments of the great kings and preserving “the memory of mankind.” It is the griot that teaches kings their history so they can use lessons of their ancestors to guide their decisions. There is an obvious tone of importance in his introduction as well as a theme of power that resonates throughout the epic. The griot presents himself in the introduction to the audience in a way that gives him prestige. He is persuading his audience to believe that he has the credentials to tell a valid story.