When the Sutton Hoo burial site was discovered in the summer of 1939, the quality and quantity of the burial surpassed any site previously discovered and therefore drew much attention in the archeological community. The richness of the artifacts led some to believe that it was the burial site or someone high and wealthy like a king. Around the same time more translations of Beowulf were being published and the epic poem was one of the few written records of the old English times, so naturally people tied this ancient site, dated to a similar period, to the literary text. The connection between the two persists even with the lack of evidence and the ambiguity around the facts of both the text and the site. Though using the archeological discoveries …show more content…
In a time that archeologists of today know very little about and have very little evidence for, assumption tend to be made and believed as fact. There is so much mystery surrounding both Sutton Hoo and Beowulf that the two have been naturally connected in the minds of many and have been affecting each other since the Sutton Hoo find. One scholar wrote about this human tendency saying, “Human beings understand the world by making analogies, placing the unknown alongside the known and extrapolating from the familiar to the unfamiliar; seldom do we encounter any ‘original’ thing that we can appreciate fully in its newness and self-sufficiency. Everything reminds us of something else, everything relates to some other thing” (Liuzza 281). This is true, especially with matters of ancient history, when often time, little to no evidence can actually tell archeaologists anything substantial about the life and culture of the time. People have often done this with Beowulf and Sutton Hoo, making strong connections with flimsy facts and similarities. The traditional pagan ritual of the ship burial in which people were sent to the afterworld …show more content…
One way that Sutton Hoo improved people’s understanding is that it validated some of the cultural descriptions and practices found within Beowulf. Before the discovery of Sutton Hoo people often wrote the poem off as a fanciful tale however “the rich gold treasure from Sutton Hoo brought the immediate recognition that descriptions of lavish burials and gold-adorned armour in Beowulf could no longer be dismissed as poetic exaggeration or folk memories of an age of gold before the Anglo-Saxons came to England” (Cramp 57). Because of the finding of the cenotaph people began to reguard Beowulf as a historical reference. However, some negative effects also stem from the assumed connection between the two. With the discovery of the artifacts people began to translate the poem into modern lanuages differently, adding more descriptions of precious metals and wealth that the text does not directly suggest. For example, “In a passage describing burial treasure from far-off lands, the translator’s words ‘bright gold and silver’ fit Sutton Hoo...but it is alien to Beowulf” (Frank 55). This is where the historical evidence of both the text and the site can limit or change the understanding of the time period in untrue or unprovable
Many of classic epic poems and novels have been transformed into movie films in the past decade; however, these films can easily start a devastating debate. The epic poem of Beowulf was written as an Anglo-Saxon tradition that displays loyalty, kinship, and heroism. Beowulf was a hero that murder monsters, while traveling to assist the King of Danes, Hrothgar, by destroying Grendel and his mother. In the original epic, Beowulf is described as a true hero to the kingdom of the Danes. The film displays Beowulf’s competence as a problem rather than a solution. Although both the epic poem and the movie adaption follows the same storylines, they contain similarities and differences based on the theme, courage, and different style of fighting.
Beowulf is an epic poem written 1000 to 1300 years ago in Old English and translated by Seamus Heaney into Modern English. Beowulf is a significant piece of literature art work not only because it is one of the earliest known works, but also because it reflects and represents the authors, the Anglo-Saxons’ culture and values. At first, this story was passed around orally, from one person to another. Then, later on, the Anglo-Saxons wrote the entire story down into a manuscript. As well as the Anglo-Saxons loved their stories, they loved to boast, too. Boasting wasn’t an arrogant thing to do in their society, instead, it was socially acceptable, or even essential in one’s life. The Anglo-Saxons loved telling stories and boasting; they also liked material things such as gold swords and silver shields. Those were the rewards a soldier receives from their king, which represents their qualities and achievements. Beowulf reveals the Anglo-Saxons’ values in many parts of the poem.
While the author of Beowulf did not initially intend for the epic to become one of the most researched and foundational works in the English language, and therefore, did not go into much detail about its setting and surrounding political structures, the unnamed writer left behind important clues regarding Scandinavian and English political, economic, geographical, and societal bodies. Although not much is known about the author, it is evident through their writing, especially in the societal structure mentioned in the epic, that they were of English descent, specifically, born in the middle of seventh and end of tenth century England, according to Seamus Heaney in the introduction to his translation of Beowulf. Societal clues are the most prominent in proving this claim, as they merge Scandinavian and Old English structures, and at its most form, Beowulf is a Scandinavian tale told through an Englishman’s persepctive.
Beowulf is an epic poem that has been handed down orally for centuries, but was finally written down in the eighth century. It is the story of an epic hero, named Beowulf, who travels with his men, the Geats, to conquer the many beasts who terrorize the lands of the Danes. The scops describe Beowulf as “greater and stronger than anyone anywhere in this world”(110-111). This example shows one of many qualities that make Beowulf the epic hero that he is. He uses his strength to demonstrate both the dedication and bravery needed to bring peace and justice to the people who have been terrorized for such a long time. Cultural elements exemplified in Beowulf occur in the aspects of the mead hall, the warriors, and their belief system.
Professor Yeager describes the mysterious origin of Beowulf to spark interest in the story. Two anonymous scribes wrote the story in the late 900s, however, it is believed that the story was recited orally centuries prior to this. If those journeyman had not written the story down, it is unlikely that we would be reading it today. Also, the manuscript seemingly fell off the face of the earth for five hundred years after it was written. In 1563, the book came under the possession of the Dean of Litchfield, Lawrence Nowell. At this time King Henry VIII destroyed the monasteries and libraries, so it is very likely Nowell saved the manuscript from destruction. Later, Beowulf was owned by Sir Robert Cotton, whose library caught fire in 1731. Miraculously, the manuscript survived the blaze. CONCLUDING SENTENCE HERE
Beowulf is an epic poem being cited as one of the most important works of Old English literature. Beowulf is an Old English epic poem. The poem is set in Scandinavia. Beowulf, a hero of Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall in Herot has been under attack by a monster named Grendel. After Beowulf slays him, Grendel's mother attacks the hall and is then also defeated. Victorious, Beowulf goes home to Geatland and later becomes king of the Geats. After a period of fifty years has passed, Beowulf defeats a dragon, but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a tower on a headland in his memory. Beowulf is clearly a hero because of his brave deeds, he is a strong and responsible leader, and his courage. Beowulf is a hero because of his brave deeds. Throughout Beowulf, Beowulf does many deeds which are considered to be brave during the Anglo-Saxon period.“Grendel is no braver, no stronger/Than I am! I could kill him with my sword; I shall not,Easy as it would be. This fiend is a bold And famous fighter, but his claws and teeth.../ Beating at my sword blade, would be helpless. I will meet him With my hands empty-unless his heart /Fails him, seeing a soldier waiting /Weaponless, unafraid. Let God in His wisdom /Extend His hand where He wills, reward /Whom he chooses!”. In his first battle, Beowulf fights Grendel. He fights without any armor. Also, Beowulf kills Grendel’s mother. He then
Beowulf is one of the greatest epics from early British literature history we have managed to salvage, and amidst the tales of brave heroes and mighty battles, there lies an interwoven theme of isolation and death. These two plagues to the human mind and body walk together in a correlated marriage within Beowulf’s many episodes. Death is an obvious theme; the alpha and omega of the poem are grandeur funerals (Beowulf, l. 26-52, 3114-3155) and loss is littered throughout Beowulf’s journey. Isolation, however, is a theme that is directly related to the death inside of Beowulf’s world, and needs further examination as to how and why. It seems that the evil creatures that fall to the hands of our mighty hero indulge this theory, but this thematic duo take more than just the lives of the monsters. Isolation followed by death sweeps up innocent characters as well, including Beowulf himself.
The epic poem of Beowulf is a story filled with majesty and mourning. Heroes and villains, struggles and victory. Men die, all the time. Along with all of this there is an underlying theme ever present throughout the script. It is the basis for actions, the reason for such passion behind a man's own bloody sword, the lust in his hungry eyes for revenge and conquers. In this time where the afterlife is uncertain, and familiarity is only known to a name, true heroism is the only assurance of identity and remembrance.
For Beowulf to retain its relevance after a journey from single surviving manuscript to famous epic poem, one can assume its star role is filled by a character extraordinary. The poem’s hero, Beowulf, strikingly resembles many renown principal characters. It would be an uphill battle arguing against him joining the likes of Hercules, Jesus Christ, and many more in their Übermensch status. Based on his words and actions, it is painstakingly clear that Beowulf is an archetypal hero; someone who shares the common characteristics of a hero, and follows what Joseph Campbell calls “the hero’s journey” (Campbell 45-221).
Many people believe that initially, Beowulf was a Pagan artifact. In fact, such belief has developed further to support that an anonymous Christian rewrote the piece with the intention to apply Christian characters in the first script. Academics, however, differ on whether the central thematic argument was Christian or Pagan. The author remarkably puts actions into the context of the Bible owing to the impulse at the era of converting everyone to Christianity. By, interlocking the old Pagan elements of folklore and Christian belief, Beowulf grows into a standard of fiction, which is difficult to outshine. The epic of Beowulf has no recognized author ever since its original tradition. However, it does represent the culture of the Anglo-Saxon from which it originated. Besides, it serves its goal of moral teaching as a work of art and the meaning hero-life (Disraeli). The poem’s hero, known as Beowulf, seems to display great bravery in all the things he takes part in during his time. Indeed, Beowulf represents one of the greatest epic heroes in history; he symbolizes bravery and honor, loyalty to his people, and the reputation he holds, as he represents the Anglo-Saxon culture.
Every culture has its own set of values, beliefs, and customs. These values, beliefs and customs create each unique culture, and these cultural constructions are directly and indirectly acquired throughout the lifetime of the culture. A major part of culture is literature; the literature of the time reflects upon daily life and society during the time that the story was composed. Beowulf, an epic poem, is one of the most important and only works of Anglo-Saxon literature. Much like a fable, the epic poem of Beowulf had lessons that taught the people within this society how to behave. This essay will outline how the importance of Christianity and the Germanic Heroic Code in Beowulf are revealed throughout the epic poem as important aspects of the Anglo-Saxon culture as a whole.
Beowulf, is an epic poem with no known author. It was first told in a Pagan society through oral tradition in the middle ages, and as times changed, the poem was altered by the community’s views and beliefs. When Christianity began to spread in Daneland, ideas of morality, good and evil, Heaven and Hell were added to the plot. This blend of Christianity with a folk story that praises loyalty, faith, honesty, and courage in the face of extreme danger and even death stuck with the poem. To this day, Beowulf presents a model of the human being who is willing to die to deliver others from terrifying evil forces, and is a true example of a hero throughout time.
Even though Beowulf serves as a primary document, it still, however, has a mystery behind it. Some of the
The characters in the Old English poem Beowulf certainly delighted in the seas. This essay seeks to compare their attitude toward the sea with that expressed in another Old English poem, The Seafarer.
The Anglo-Saxon poem “Beowulf” takes the reader back into a time long past; one of family, fate, and fealty. Beowulf offers a glimpse of a society struggling between two different paths, one path being the assimilation into the new Christian traditions and the other is the fast fading past of glorified warriors and family ties. In the poem, the reader can see the attempts of the poet to convey the values and stories of Judeo-Christianity in a society of Anglo-Saxon paganism. The poet illustrates the infiltration of the Christian teachings and how they might have appeared within the lives of the people through the literary devices of symbolism, allegory, and allusion.