Te Pouhere: The Constitution of the Anglican Church in Aotearo, New Zealand and Polynesia

Over the centuries, Christianity has organised its beliefs into a systematic theology that draws from its sacred writing and tradition. While the main beliefs of Christianity are shared by all Christian variants, there are degrees of different in the interpretation of these beliefs and how they are lived out in everyday life. This can be seen in the important of sacred text, principle belief of the concept of salvation in John 3:16, principle belief of divine and humanity in ‘John 1:14’, principle belief of resurrection in ‘Mark 16:1-8’, principle belief of revelation in ‘1 corinthians14:6’, and beliefs through the Trinity in ‘2 Corinthians 13:14’. This essay will explain the important of the sacred text and the principal beliefs of Christianity.

For the Life of the World authored by Fr. Alexander Schmemann an Orthodox priest was originally intended as a “study guide” in the 1970’s for students preparing themselves for Missionary work, giving them a “world view”, helping to speak about Christian view points along with an approach to how they coalesce through the eyes of the Orthodox Church. A key theme Fr. Schmemann discussed is Secularism, which he believes developed from our progressive alienation of the Christian culture. Additionally, he presents his interpretation of the transforming biblical themes of creation, fall, and redemption through a sacramental understanding. Fr. Schmemann’s experiences within the Orthodox Church liturgy reveal unity in the meanings of these three themes. It is through these understandings he believes can effectively offset the disastrous effects of secularism while revitalizing the sacramental understanding of the world.

Christianity is the major religious tradition today and has been since around 1945. Many of the British who first came to Australia, either as convicts or free settlers were Christians. They formed the huge base for Christianity to rise to the top religion in Australia before they began to let more immigrants enter. In the 1947 census, 88% of the population (not including Aboriginals because they were not considered in the census) stated they were Christian. The remaining 12% was mostly people who didn’t respond to the question. Today not much has changed the percentage of Christians has slightly decreased because of a rise in new religions. In the census of 2011 it is seen that out of 21.5 million people just under half, 42% classed themselves as Christian and around 8% said they were of a different religion. The number of people who said they had no religion was hugely increased at around 25%per cent. Today, even with the growing amount of Islam Buddhism and Hinduism, Christianity still remains the major religious tradition.

The World’s Parliament of Religion was a decidedly Protestant Christian influenced event. The Parliament’s organizers made this clear when they recited a Bible verse from the translation of John Wesley, a

Christians of a denomination separate from such formalities need to provide no answer of such realities in their foreign ministry. Another example of Allen’s Anglican bias can be recognized in his emphasis on the importance of regular practicing of the sacraments of the Anglican Church. He noted that one of the possible problems with practicing a ministry marked by resignation was that “the Christians would be deprived of the sacraments.” To any believer outside the Church of England, such sacramental deprivation would not be an issue. Other than these two insignificant examples, however, the overall relevancy of Allen’s message remains unaffected and is still worth studying.

When we talk about government, we believe that it's built by the people and for the people. It is something that people can rely on, but in George Orwell’s 1984, we see opposite of what we believe. The Oceanian government has developed technology like telescreen, intelligent people like Winston, Julia, and the governor like O'Brien. The government we are living under right now is totally different then the one in Oceania. Inside Oceania, the citizens are totally controlled by its government. They have no freedom like we do in today's American society.

Contrary to a common secular belief, the Bible has been possibly the most influential book known to man. From wars to treaties, the range of influence for God’s Word has been too great to fully understand. In an attempt to try to understand some of the effects, how the book of Romans erupted the Protestant Reformation is an intriguing subject. There were other sources like St. Augustine’s works that contributed a lot to the Reformation efforts, but none were more impactful than the Word of God. The Reformation was a huge movement not only for Christians but also for non-Christians in the realms of politics, economics, and philosophy. These advancements could not have happened if not for the inspiration from Paul’s letter to the Roman church. The philosophy that accumulated around Romans was one of redemption, forgiveness, and faith. Thus, the thinkers behind the Protestant Reformation gained their confidence and their message to begin.

Paul’s letter to the Romans is of his greatest theological works, passed down for thousands of years and still as relevant today as it was in Paul’s time. How exactly is it relevant the modern Christian may ask? What with its harsh language that includes statements such as “the wages of sin is death” (6:23) and “the wrath of God” (1:18), one may say that current times have changed. Some may say that the issues Paul addresses are acceptable in today’s society. What exactly is the Christian to think? The purpose of this short essay is to examine how the Book of Romans relates to the Christian in the twenty-first century and how it helps to shape his worldview.

The original people of the Americas and Oceania lived in societies that were considerably smaller than those of the eastern hemisphere. Long before they entered into sustained interaction with European and other peoples, they built complex societies and developed sophisticated cultural and religious traditions. In Mesoamerica and Andean South America, they built imperial states that organized public affairs on a large scale. The cultural and religious traditions of these imperial societies reflected concern for agricultural production. There were states and empires in Mesoamerica and North America, states and empires in South America, and societies of Oceania.

The questions, “what does it suggest in saying that this new solidarity, effected by Christ, is what we call “the Church,” and what does this imply concerning the importance of visible communion as a visible solidarity among those renewed in Christ?” become answerable by revisiting and binding together the three original questions presented at the start of the course. These original questions, “Who is Israel,” “Who is Jesus,” and “Who is the church,” demonstrate a synchronistic relationship with each other. By reviewing them and, illustrating their connectivity we can begin to see how one can draw inferences regarding the new visual solidarity manifested in the church.

Biculturalism has a massive role in Aoteaora New Zealand’s society and has a massive impact in its history. Having a clear understanding of it is crucial in order to be more appreciative of how diverse New Zealand’s society has become, and it also helps us discern the negative aspects of diversity and multiculturalism. By examining and understanding biculturalism, it helps us discern the Treaty of Waitangi’s role and influences in the human services provision here in New Zealand.

The Purpose of this report is to understand the culture and values of New Zealand culture in terms of their living condition, behaviour, society, aspect, ethics, rules, regulations, greetings, treating, food and environment. I will be focusing on the main cultures of New Zealand as it is a multi cultural society.

New Zealand is one of the countries in the world that has unwritten consititution and it is vital because it is the base of a government on how to govern a country based on it. Having a written constitution in New Zealand will give New Zealanders more access about certain documents on the consitution itself. On the other hand, if New Zealand continuously having an unwritten constitution, the citizen may not have knowledge on it due to limited access on it. This essay will clarify on constitution and what is a written constitution. This essay also covers the need to include the Constitution Act 1986, the Public Finance Act 1989 and the Arms Act 1983 and removing the Public Sector Act 1988 from it.

In New Zealand we have a constitution therefore ‘person A’ is incorrect as their argument is that we do not have one. They are incorrect because New Zealand has a constitution in the sense of ‘a body of rules determining or providing procedures for determining the organisation, personnel, powers and duties of the organs of government.’ The constitution is unwritten as there is no document generally known as ‘The Constitution’ but it is found in legal documents, decisions of the courts, and in practices. In this context it makes sense for ‘person A’ to believe that New Zealand does not have a constitution as there is not a physical document of all of our constitutional arrangements set out. If you do look at their point of view that way then they are not entirely incorrect, but when incorporating all of the proper information about New Zealand’s constitution it is hard to argue that they do not have one.

Throughout New Zealand history, historical roots have played a significant role in the development of modern Aotearoa New Zealand. The historical past has shaped various forms of present social dimensions within the nation today. This essay intends to discuss the controversial racial inequality in regards to the relationship between Maori and Pakeha within contemporary New Zealand society. This essay will explore two readings; “Plunder in the Promised Land: Māori Land Alienation and the Genesis of Capitalism in Aotearoa New Zealand” by Wynyard, Matthew and “Stereotypical Construction of the Maori ‘Race’ in the Media” by Wall, Melanie. This essay will also further discuss a brief summary on my personal reflection