The Athens: The Golden Age Of The Athens

Democracy is a system of government where the people equally run a country. For example, America practices a form of government where the people have the right to elect those who are in power when they become eighteen years of age. In addition, a citizen of this country can practice a religion of their choice along with several other freedoms. In my opinion, Athens was not a democratic society by today’s standards.

Fifth-century Athens refers to the Greek city-state of Athens in the period of roughly 480 BC-404 BC. This was a period of Athenian political hegemony, economic growth and cultural flourishing formerly known as the Golden Age of Athens or The Age of Pericles. The period began in 480 BC when an Athenian-led coalition of city-states, known as the Delian League, defeated the Persians at Salamis. As the fifth century wore on, what started as an alliance of independent city-states gradually became an Athenian empire. Eventually, Athens abandoned the pretense of parity among its allies and relocated the Delian League treasury from Delos to Athens, where it funded the building of the AthenianAcropolis. With its enemies

“The Restoration of the Athenian Empire” Our walls are crumbling and our fleet is minute. We here in Athens are unable to collect tribute from other city-states and are often in threat of being attacked. Our fleet is defenseless and weak. The Democratic fraction, propose that we spend our time and hard earned money on the rebuilding of our walls and fleet. That way Athens can dangerously collect tributes from other Greek city-states. The Democrats also would like to commence in hazardous military voyages with our insubstantial navy. Hoping the result brings forth great rewards.

In 400 B.C, The Athenian civilization experienced a golden age. The Athens experienced a great amount of peace and prosperity due to their contact and trade with others, and rare warring. During this time, ideas and philosophies were produced. These ideas influenced western civilizations in the areas of politics, science, art and architecture.

Athens was a much more superior polis compared to Sparta because the Athenians invented new ideas and creations that supported the people, such as democracy, the Athenians led the Delian League, and Sparta created the Peloponnesian League after the Athenians created their alliance, and the Athenians changed the ways of their government many times to suit the people, and the Spartans did not.

This documentary goes on in further detail about the many leaders that took the Greek throne, some of who made tactical alliances with the Persian government. Moreover, of the three Greek leaders, Pericles made his mark in Greece through architecture and history.

Democracy, the form of government in which there is a rule by the people, is said to have originated and thrived in the classical period of Athens, from 500-350 B.C.. Democracy inherently gave all that were considered citizens power to participate in politics. That being said, it is highly debated as to how much power the people, also known as the demos, exercised in this democracy. Many practices and informal institutions can be said to have limited the power of the demos. The democracy in Athens could be said to have been a democracy in theory yet not in practice, as can be proven through a variety of primary sources recounting Athenian political institutions and practices. Such primary sources that can demonstrate this include Herodotus’ History, Thucydides History of the Peloponnesian War, and Demosthenes’ Oration Against Eubulides.

When evaluating the government of ancient Athens, some might say that it was a democracy, however, it can be better described as an oligarchy: a form of government in which a small group of people has the power and control (Doc. D by Mogens Herman Hansen). A democracy takes all the citizens’ opinions and thoughts into account, unlike an oligarchy that only takes the male citizens’ opinions and thoughts into account. Thus, Athens is more similar to an oligarchy than a democracy. The people of Athens also decide as a whole what the best government for their city-state was, as opposed to a democracy where the people elect representatives to make decisions for them and their city-state. Athens could be seen as not a true democracy because of the lack of basic democratic rules and methods such as what they define democracy as, who is able to vote, and how they vote.

What is the tone of this video? What is the purpose? Who is the audience? Did you like the video, or not? Why?

Ancient Athens (800 B.C. - 300 B.C.) is not a democracy. A democracy is a government controlled by the population, whereas the Athenian government was being controlled by only male citizens. According to Doc D, the ancient Athens were in fact an oligarchy, a government ruled by male citizens. The majority of the population does not vote in the Athenian politics.

Ancient Athens was built on a democratic government. A democracy is when a government allows all of its people, no matter what class and how wealthy they are, to vote and agree on their own laws. There are many documents and resources that can prove that Ancient Athens was truly built to be a democratic government.

Thesis: The period between the Persian and Peloponnesian Wars can be considered the Golden Age of Athens. It was the golden age because Athens thrived in multiple characteristics of an empire. Context:

Athens took advantage of the other members states of the Delian League. The text says, “In terms of uniform training and discipline this system had its advantages, but the Athenians gained the experience in ware ware and the allies, growing ever weaker, were paying for it” (175). This shows that not only was Athens using resources owner by other member states, but they were using it all for themselves while the people they took from grew weaker. They used the Delian Alliance as an excuse to grow themselves at the expense of others.

Of all the events and emotions that lead to the end of the Athenian Golden Age, one person, who created many scrupulous situations, stands out in my mind. His name is Alcibiades. Flip flopping like a fish out of water, Alcibiades could not remain faithful to any polis, and I would venture to say his spoiled aristocratic upbringing and wealth probably played a big part in the person he grew up to become.

“While we may term other works paintings, those of Raphael are living things; the flesh