Essay about The Divine Comedy

Who is Dante? He was a man that had a desire to find the truths of heaven and earth even from a very young age; his goal was to understand the three worlds in his mind of hell, purgatory and paradise so that he could find the true everlasting happiness. In Dante’s age there was not really a separation between church and state. “Dante 's philosophical view was also a political view. In Dante 's time, there were two major political factions, the Guelphs and the Ghibellines. Originally, the Ghibellines represented the medieval aristocracy, which wished to retain the power of the Holy Roman Emperor in Italy, as well as in other parts of Europe. The Ghibellines fought hard in this struggle for the nobility to retain its feudal powers over the land and the people in contrast, the Guelphs, of which Dante was a member, were mainly supported by the rising middle class, represented by rich merchants, bankers, and new landowners. The enemy was politically, philosophically, and theologically wrong — and thus a Heretic” He was a supporter of the papacy which was a direct opposition to the Holy Roman Emperor, therefore putting himself in danger of his beliefs.

Dante as a madman is defined as well as understood as an irrational figure, a figure possessing qualities that contradict Dante the poet who in turn is rational and calculated through his use of language within Inferno. The idea of madness can be portrayed in various different ways, one being to be in a state of madness (a madman), is to be, “mentally ill”, or otherwise to be someone that portrays irrationality in their actions (Soanes, Hawker and Elliott 2006). Wilson considers two such contrasting characteristics (the scholarly poet as well as the irrational madman) to derive from one Dante Alighieri: the author as well as creator of the Inferno. Such a form of malice can be seen through the idea of revenge, an intention to harm on a personal level. In the eighth canto through Dante’s encounter with Filippo Argenti, a political figure representing Dante’s opposition in political Florence during the thirteenth century, whom attempts to violently attack Dante

The political turmoil became further drawn out between opposition for the empire to have power or whether the power should be held by the papacy. According to Dante and Thomas Aquinas, a philosopher and Franciscan during Dante’s time, they both agree that the church’s role did not require the amount of power they were trying to acquire. However, a lot of that changed when Pope Celestine V abandoned his duties of the papacy which gave rise to Dante’s biggest enemy, Pope Boniface VIII. Unlike Aquinas, for Dante the biggest things were the effect on the community and the infiltration of trust which most of his characters in the Inferno are guilty of. However the infiltration within the church is much too widespread and personally affected Dante; in turn in his poem he has placed them in different levels of hell to make them wish they can repent what they did on earth, as the inferno is a journey reflection of the

Furthermore, those he converses with had impacted Dante in some way during his lifetime. The combination of religion and nationality begin to form the prominent factors of Dante's identity as he commences his journey through Hell in order to reestablish himself as a committed Catholic.

Dante is a poet who wrote an epic poem called The Divine Comedy. This epic poem is about Dante’s journey as he goes through 3 levels, which he calls Inferno, Purgatory and Paradise. In the Inferno, he meets Virgil, his guide throughout his voyage. They both pass through the nine circles of Hell, where they witness many different punishments for those who have done awful things in their past. Good versus evil is a major theme that occurred throughout Hell. In the Inferno, there are times where Dante sees good and evil and also represents it himself.

Dante Alighieri went on a journey that was motivated by acrimony, revenge and retribution. The Divine Comedy is a story of Dante’s expedition through the afterlife with the help from a Roman poet, Virgil. In the Divine Comedy living in Hell is the same as living on earth in poverty today. Today, there are many politicians who are trying to help with the welfare of poverty, but they never follow through with their goals. Throughout Dante’s life on earth he witnesses the corruption of the church and power given to higher authorities because of their image. Many of the journeys that Dante has experienced in his journey through Hell are just like what we have experienced on earth whether you are rich or poor. However, there are significant differences between the two through symbolic signs and other non-religious meanings.

Dante was born in Florence, Italy to Alaghiero and Bella. His mom died before Dante turned 10 years old, and he soon had a new stepmother and two new siblings. He once lived in Bologna for a couple of years until his exiles were banished then he moved to Padua. He took his name from his teacher, a carver in bone and ivory named Michelino. He was elected to the Compagnia di San Luca (painter 's guild) in 1442 and joined the Arte dei Medici e degli Speziali in 1444. Dante’s last works dates to 1484, two images of St. Luke for the banner of

   In The Inferno, Dante explores the ideas of Good and Evil. He expands on the possibilities of life and death, and he makes clear that consequences follow actions. Like a small generator moving a small wheel, Dante uses a single character to move through the entire of Hell's eternity. Yet, like a clock, that small wheel is pivotal in turning many, many others. This single character, Dante himself, reveals the most important abstract meaning in himself: A message to man; a warning about mankind's destiny. Through his adventures, Dante is able to reveal many global concepts of good and evil in humanity.

The Guelphs assumed power but split themselves up into Whites and Blacks, the Whites taking the antipapal position of the Ghibellines. Dante eventually cast his lot in with the Whites. When the Blacks seized power in Florence in 1302, they condemned him to death, forcing him to leave his wife, Gemma Donati, and their four children in his beloved native city for the rest of his life. Dante spent most of his time in exile writing new pieces of literature (Siegal). It is believed that around 1307 he stops work on Convivio to begin The Comedy (later known as The Divine Comedy). He completed it shortly before he dies in 1321. The Divine Comedy is

Dante also shows which sins he sees as the worst of sins, putting betrayers in the lowest circle of hell. Dante employs some common sense while discussing hell, putting obvious sinners in the lower circles and prone to harsher punishments, but he also puts the not-so obvious sinners in hell. Even though one may think he is doing the right thing, all motives are evaluated upon judgment and even a trace of selfishness or greed may threaten one’s chance in heaven. This is why Dante’s hell is rife with politicians and leaders. Although they may have the community’s best interests at heart, politicians become obsessed with fame and glory, often forgetting that they are representatives of the people.

The beginning lines of The Divine Comedy by Dante Alighieri indicate a pragmatic journey through the dark woods. It is soon evident that The Divine Comedy is in terms of an allegory. Midway through his life, Dante finds himself lost and in darkness. He is confused and unaware of how he has ended up in these dark woods. Dante soon comes across Italian poet Virgil, who will guide him through the Nine Circles of Hell. Dante Alighieri’s The Divine Comedy: Inferno portrays Dante’s life and adventure through Hell which allegorically represents a much broader subject: man’s journey through life to salvation.

The notion that the sinners Virgil and Dante meet are historical figures tempts readers to interpret Dante’s symbolism in a historical sense. Paul G. Chevigny, for example, argues that Dante’s view on betrayal originates from his ethical concerns in a “political milieu” (Chevigny, 790). For Dante, the most severe crime was the most human, the one that most clearly exhibits the misuse of free will: the betrayal of trust. Dante believes that crimes of betrayal were the most serious not only because they required the most deliberate practice of free will, but also because they did the most damage to the ethical net of obligations in society. As previously mentioned, Dante’s political role in Florence established his ideal of a stable society built among the trust of political leaders and their followers.

     Dante Alighieri was a very well known and influential poet in early literature. “He was not only a poet, he was also a philosophical thinker, an active politician, and a religious visionary'; (Holmes 1). Dante was born in Florence in 1265, into the Guelph political party, one of the two main parties in Florence. The Guelphs were aristocrats and nobles. They supported the church and papacy and were against the Renaissance. Their opposition was the Ghibellini Party who consisted of the rising merchant class. They supported the emperor and wanted to gain power from the pope (Holmes 22). During his earlier years Dante was neutral politically, but he

By his noble speech the reader learns that political corruption can damn a man's soul. The punished sinners who suffered death for political reasons are of paramount importance to Dante. Accordingly, he shows in the suicide's circle of hell the extreme consequences of failure in political life. Pier committed suicide for the shame of losing his favored position as Frederick's counselor. This illustrates the ancient Roman concept of honorable suicide, which protests any unjust action that robs one of reputation.

During Dante’s lifetime, two factions were in constant conflict amongst each other over control of his home of Florence; the Guelphs, supporters of the