The Faith Perspective Theory

For many Indigenous people, spirituality is more than simply a belief in a higher being. Spirituality is the holistic belief that all living and nonliving things are interconnected and deserving of the highest respect.  In accordance with Medicine Wheel teachings, the East portion of the medicine wheel is synonymous with spirituality. By recognizing the importance of spirituality and how it helps shape cultural identity, one has the potential to be able to better understand how

Advertisements are an important vehicle designed to promote or help sell a product, service or idea (Young, 2014, p.35). As a dimension of IMC, advertising is “…most often associated with offenses that attract attention from critics and regulators alike” (Young, 2014, p.34). This can be

There are three key patterns seen in most Native American religions they are the human relationship with nature, framing of time and space and respect for gods/ancestors. The human relationship with nature known as animism, everything is seen as part of the same reality and every object has a spirt, is a practice where there is little distinction between humans and animals. Time and space is sacred, cyclical,

Due to the wide range of habitats in North America, different native religions evolved to match the needs and lifestyles of the individual tribe. Religious traditions of aboriginal peoples around the world tend to be heavily influenced by their methods of acquiring food, whether by hunting wild animals or by agriculture. Native American spirituality is no exception. Traditional Lakota spirituality is a form of religious belief that each thing, plant and animal has a spirit. The Native American spirituality has an inseparable connection between the spirituality and the culture. One cannot exist without the other.

The Native Americans had settled in the land years before the arrival of the Euro-Americans. Hundreds of Native American groups occupied the land, each tribe with its separate culture, language, and spiritual way-of-life. Despite the many differences, “there was also considerable interaction and dialogue among tribes about spiritual concepts. Through the common language of sign-talk, ideas could be shared and compared among Indian tribes including the spiritual concepts that are an intricate part of the Indian’s everyday experience” (Treat). The Native American culture was primarily oral. Almost all tribes believed in a cosmology or creation myth regarding how this world and the things inhabiting it came to be. Most native peoples worshiped an all-powerful, all-knowing “Master Spirit.” They also revered and placated a host of lesser spirits in hopes of receiving assistance in their daily interactions with the world around them. Often times shamans, who were believed to have supernatural powers through visions, were called upon to communicate and implore the spirits to ensure a good harvest, or victory in warfare, or healing, or interpreting dreams, or other matters of great

Presented with the task of assessing someone’s faith development required the answers to three essential questions. How has social learning played a part in the individual’s religious development? How has attachment played a part in the individual’s religious development? Upon answering these questions we must then evaluate the stages of faith development in which the individual is in according to James Fowler and David Elkind. After thorough evaluation has occurred the question pertaining to the role of doubt can then be answered. With these questions in mind, the theory that religious beliefs and adherence to spiritual faith are ultimately tested and proved during adolescence was the driving thought throughout the process of interviewing

Most indigenous cultures had a profound respect for their environment. They believed that their relationship with nature was very sacred, they believed the earth needed to be treated with dignity and reverence, they believed in harmony with their surroundings. Speaking of indigenous religions, Lewis (1995) wrote,

What is an ‘indigenous’ religion or belief system? When we hear the term ‘indigenous religion’, what comes to our minds? How do we react internally when those words are mentioned? How do adherents of indigenous religions feel about those outside of their social and cultural circles, who know very little of their beliefs and who understand them even less. And how did the term ‘indigenous’ become associated with various belief systems that, in many cases, preceded most modern religions being practiced today?

One argues that today we have a crisis of belief, not a crisis of faith. To explain this crisis, I will briefly examine the relationship between faith and belief, explain why cultural shift is important to note when trying to understand religious issues, go into detail on the three hallmarks of each of the two cultures by showing how they compare to each other, show how Tillich’s notion of correlation deals with this idea of culture and a crisis of belief, and explain how Marsh’s notion of a “theology of negotiation” (33) fits with Lonergan’s definition and allows him to argue that film can help us raise theological questions.

My family has never been very religious. I never attended church regularly, not even on Easter. My Dom and Dad both grew up Baptist. My Dad went to church often while my mom did not. They both maintained similar values even though one went to church more than the other.

The Dynamics of Faith is an in-depth look at what faith is from a theological perspective. Tillich seems to be replying to all of the writers we have read thus far and placing their arguments within the context of faith. Nowhere is this more apparent than on page 24, in his discussion of community. He rightly acknowledges that faith is usually seen in its sociologic setting. He then proceeds to sort out the different claims, saying that

Mavrodes begins by stating the doctrine of the faith, which is that God is omnipotent (capable of anything). There has been attempts to refute the omnipotence of God by proposing things he cannot do. One example Mavrodes gives is the creation of a square circle.

Judaism is a set of ideas about the world and the way we should live our lives. Judaism has no set principles of beliefs that one must hold to be a Jew. However there are thirteen principles of faith which is known as Rambams. Rambam were the minimum requirements of the Jewish belief. There were thirteen principles. The first one was God exists. The second is God is one and unique. The third is God is incorporeal which mean god is not composed of matter. The fourth is God is eternal. The fifth is Prayers are to be direct to god alone and to no one else. The Jews were expected to pray three times daily. The sixth principle is the words of the prophets are true. The seventh principle is Moses’ prophecies are true and Moses was the greatest

Faith is a very complex subject on how it can be obtained and what can be done after it has been achieved. The treasures of having faith brings a person to be saved from any evil. In the last chapter of Mark, it explains “therefore true faith in Christ is a treasure beyond comparison which brings with it complete salvation and saves man from every evil” (Mark [16:16]). When faith is within the person it also brings them righteousness, which gives the ability to break the chains within the person (Luther pg 11 par 2). In Luther’s perspective, the Word of God contains wisdom, liberty, joy, and other morals, which faith alone can only obtain those moral traits. The term “work” Luther uses in his writings is mainly about a certain action people will do such as community service or volunteering. Faith is difficult to have since any type of services work cannot make a person to have faith. Luther claims that person is divided up in two parts, and any type of work of the outer part of the body has no effect in faith, but when a person is saved by faith, Luther suggest giving back by helping other people or do good causes.

The concepts of religious faith, theology, belief and spirituality are all interconnected and very easy to get mixed up. This is because they all have something to do with the other. Richard P. Mcbrien explains how religious faith, theology, beliefs, and spirituality are all connected. Theology follows faith and belief follows Theology. Faith is our personal knowledge of God through human experiences and our openness to his love. Theology is our understanding of faith as revealed by God and our articulation of it. Beliefs are accepting these theological conclusions as true even without clear and convincing evidence. Spirituality is the practice of these beliefs, letting the spirit guide ones life. Although it’s easy to mix up the meaning of faith and belief or get confused the difference in understanding faith in Theology and being filled by God in your spirituality it’s pretty easy to grasp once you see how each influences the other.