The Five Pillars Of Islam

Arkhan al Islam or the five pillars of faith are the foundations of Islam which govern the everyday actions and practices of Islamic adherents around the world. These core teachings of Islam are essential in order for Muslims to be able to efficiently express and practice their beliefs. Adherents are expected to follow these pillars as it is stated in the Qur’an, believed to be the direct word of Allah, revealed through the revelation to the prophet Muhammad. The five pillars are a crucial part of Islam, therefore being perfect examples of expressions of faith, as they shape how the Islamic faith is lived out. Both Sunni and Shi’ia Muslims agree of the fundamentals of Islam, and carry out practicing these beliefs in similar yet slightly altered ways. By living out these pillars, adherents are showing full submission to Allah and will assist adherents in gaining a place in the afterlife.

“Fight in the name of God and in the ‘path of god’. Combat those who disbelieve in God.” The quote above is an excerpt from Matthew Gordon’s book, “The Rise of Islam”. Throughout the course of history, many religions have had a profound effect on western civilization. During the early 5th century a religion arose that had an extremely important impact on western civilization. The Arabic prophet Muhammad founded the religion known today as Islam. Violence, diplomacy, Arabic tradition, and public law played a vital role in the rise and conquest of Islam. These four key elements that fostered the rise of Islam helped establish one of the largest religions in western civilization.

Explain and analyse the significance of the Five Pillars of Islam on the individual and the community making reference to the principal beliefs where relevant.

Islam extremists believe in "jihad" which is interpreted by traditional clerics and Muslim scholars, the word speaks of spiritual struggle against sin. This can include fighting an attacker, but when it does, it has specific rules that bar indiscriminate killing. The word can also refer to the believer's internal striving for self-improvement. But within the dictionary of Islamic extremists, it has connoted acts of exceptional violence against governments that are deemed as non-Muslim or inadequately Islamic. This has led to include the launching of deliberate attacks against innocent civilians, essentially, terrorism. From the perspective of totalitarian ideologues, societies that reject the call for total revolutionary transformation are

Extremist Muslims interpret jihad as war and believe they are obligated to install sharia, a form

In the video Ms. Geller defines “Jihad” as in any war between the civilized man and the savage, support the civilized man. Support Israel, defeat jihad.

     The Islamic concept of jihad, often mistranslated as “holy war,” plays a strong role in Muslim just war tradition. Jihad more correctly refers to a “holy struggle” or “striving”. Unfortunately, jihad has been used as a means for justifying everything from defense of the right to worship Allah to blatant aggression against neighboring countries. Both Sunni and Shiite Muslim scholars recognize that jihad is a term to be used cautiously, as it seems to be in some sense applicable to fighting anyone whose faith in Allah can be questioned. Political leaders on the other hand have had a tendency to use the term whenever it increases their popularity or their people’s patience for enduring conflict. Iraq is one of numerous Middle Eastern nations that could be classified as dar-al-Islam; a nation in which Muslim law dictates much of everyday life. (Hunt, Crotty)

Like the Bible is the code of conduct by which Christians should wage war, the doctrine of jihad is the rules that the followers of Islam are called to adhere to. In the Quran, jihad is described as a “holy war”, and it is declared that “permission is given to those who fight because they are wronged,” (Irwin 222; The Qur’an Al-Hijr 22:39). While this is true, jihad is also defined as “striving in the path of God.” (Bonner 2). So, it is meant to be something that carries both

Al Qaeda uses this imagined war as a rallying cry to convince a small minority in the Muslim world to join its cause, as well as a justification for its actions – casting them as a “defensive jihad” against the enemies of the faith. In situations when the faith is attacked, according to Daveed Gartenstein-Ross, “each Muslim has an individual obligation to join the battle … this must be done by all Muslims,” and as Todd Helmus writes, “Al Qaeda thus calls Muslims to Islam 's defense.” (121)

Verses 2:190-194 and 216-218 of the Quran reflect what Muslims believe constitutes a just war. A part of verse 191 says, “And kill them wherever you overtake them, and expel them from where they had expelled you.” The Quran even supports a just war in sacred places and sacred times of the year. Another part of verse 191 says, “But do not fight them at the Sacred Mosque, unless they fight you there.” The first part of verse 194 mentions fighting during a sacred time when, “The sacred month for the sacred month; and sacrilege calls for retaliation.” It also addresses how it is a necessity for a Muslim to fight if there is persecution by verse 216 saying, “Fighting is ordained for you, even though you dislike it.” The rest of verse 216 says that the person who finds fighting unappealing must still fight. These people who do not like fighting do not know what is best for themselves, but God does according to verse 216.

Islam, now one of the major religions of the world, was found by a prophet, named Muhammad. The idea of Islam is the believer, called a Muslim, accepts surrender to the will of Allah, who is their God. Allah is viewed as the creator of the world. Islam is much like Christianity, as they are both monotheistic, potentially believing in the same God. Islam’s practices are written in the holy book, called the Qur’an, or Koran in English. Allah revealed the Koran to his messenger, Muhammad, who is considered the last of a series of prophets (Rahmin). Within the Islam religion, Muslims practice the Five Pillars of Islam, which is one of the most important practices. The Five Pillars of Islam are the five obligations that every muslim must satisfy in order to live a good and responsible life according to Islam (Five Pillars of Islam). Carrying out the Five Pillars demonstrates the Muslim is putting their faith first. The first pillar is called “Shahadah,” which focuses on reciting the Muslim profession of faith (Five Pillars of Islam).

Jihad – a dispute or war between followers of Islam faith and those who do not follow the Islam faith; a struggle within a Muslim between good and evil (Dictionary)

Jihad as a political word was first recorded during the struggle of the Meccan establishment by Prophet Mohammed. The early movement of Muslims, first under their Prophet and later his passing, advanced both religion and political dynamics. In addition to the five tenets of faith, the organizations of the community were centered on structure, movements, decision-making systems and political agendas. The five pillars of the faith are: witness, prayer, pilgrimage, alms, fasting. Jihad main interest is the global jihad and they were looking for pure jihad. They have continued to dominate the scene in South Asia and the Middle East, their influence has reduced in the western diaspora.

The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts

There are many interpretations of the word Jihad, but the most common literal translation from Arabic to English is "struggle." Many interpret the idea of a Jihad as a holy war. While holy war may be part of the struggle of Muslims, it is not the entirety of Jihad. In its primary sense, Jihad is an internal struggle to rid oneself of debased actions or inclinations and devote