As a grade six teacher, I would use significance and continuity and change as my social studies learning concepts to teach about Residential Schools. My specific expectation would be A3.4 “describe significant events or developments in the history of two or more communities in Canada and how these events affected the communities’ development and/ or identity” (Ontario Ministry of Education, 2013, p.122). I can also connect the topic of Residential Schools to other social studies concepts such as perspective and cause and consequence. There will be students who will not want to learn certain knowledge and may resist to learn about Residential Schools and Aboriginal Peoples. However, as a future educator I believe it is important to motivate …show more content…
“In 1996, the Aboriginal Rights and Coalition worked with Indigenous elders and teachers to develop an interactive way of learning the history most Canadians are never taught” (Kairos, 2016). The blanket exercise can be changed to the level of maturity and age of the students. However, the goal is to build an understanding about history of Indigenous and non- Indigenous peoples in Canada, by walking through pre-contact, treaty making, colonization and resistance. All students are included in this activity and step onto the blankets, which represents the land. There is a facilitator, which is the narrator and the European colonizer. Students are drawn into the experience by reading the scrolls and carry cards with them, which determines their outcome. This activity is a great way to debunk any misconceptions that students may have had about Indigenous history. This activity can certainly get emotional, therefore a class discussion or debrief is required. I would use a cross curricular approach by using the language curriculum to teach about Residential schools. Ontario Ministry of Education (2013) suggests that social studies lessons can be used for critical literacy. Students learn to critique messages, determine the audience, the missing voices and the authors intention. Lintner (2010) talks about a very important concept critical geographic awareness whereby it asks students to be active readers,
To begin with Anna Leah King’s presentation to the class on her personal experience of her parents attending residential schools makes it feel very real. As we go through school as aspiring educators we learn a lot about the residential schools, truth and reconciliation, etc, because we need to be aware of Canada’s past and need to be able to lead the future as we are the ones transferring information into young minds. Now Anna’s story I found was very strong and truthful as she gave two different experiences in these schools. She said her father was older and bigger when he attended the school so things like physical abuse did not affect him as he just worked on carpentry the whole time. Where as her mother’s experience was very different because her
Canada holds a shameful history of operating beyond 130 residential schools for the Aboriginal Children during 1800’s until late 1900’s (“Misconceptions of Canada’s Indian Residential School System” 2007). Due to the implementation of the Indian Act in 1876, more than 100 000 Aboriginal children between the ages of four and sixteen years old were forced out of their homes, separated from their family, and sent to the residential schools to be assimilated into Euro-Canadian cultures (ANISHINABEK, 2013). The residential schools were operated by the churches and were funded by the Government of Canada. The main reason for sending the children to the residential schools was due to the strong belief that the assimilation has to start with the children to make them a civilized human beings as the Aboriginal were seen as “savages”. (NEEGANAGWEDGIN,
How could residential school have been different? Residential schools could have been less imperialistic if the schools had not only European classes and teachers, but if they also had Aboriginal teachers that taught classes to students about their culture and way of life from. These classes would bring respect to the aboriginals. It would also be less imperialistic if children were allowed to speak their native tongue and practice their religious beliefs with being severely punished for it.
During the 19th century the Canadian government established residential schools under the claim that Aboriginal culture is hindering them from becoming functional members of society. It was stated that the children will have a better chance of success once they have been Christianised and assimilated into the mainstream Canadian culture. (CBC, 2014) In the film Education as We See It, some Aboriginals were interviewed about their own experiences in residential schools. When examining the general topic of the film, conflict theory is the best paradigm that will assist in understanding the social implications of residential schools. The film can also be illustrated by many sociological concepts such as agents of socialization, class
Who are the people that went to residential schools, where are they, and their families today? Have you ever heard someone talk about residential schools like it was an everyday conversation? Residential schools have become so camouflaged into the back of people’s minds. People tend to forget that these schools took place and that they are real life events that can have an effect on everyone around them. These schools have left such an imprint on Canada as a whole, that people should be more aware about the outcomes and more familiar with the history of these schools. The intergenerational effects of residential schools in today’s society has taken such a toll on Canada and especially
It all began, when Europeans took over. They took The First Nations land, peace, freedom and destroyed their motherland by causing vomits and poisons to the river. That wasn’t enough for them, instead the Europeans wanted to change The First Nations so that they could become like them because they thought they were better. So they created residential school’s. Over 150,000 of The First Nations and Inuit childrens at the age of 7 and up were taken away from their homes and forced to attend residential school.
Residential Schools were systems set in place by the Government of Canada and enforced by Christian churches as a way to approach the “issue” of the First Nations. They were used by the government to assimilate the Aboriginal children into European culture. It is significant that Canadians remember this time in history because it's not so far in the past. We see the repercussions to this day. This source shows the perspective of the Government, and supporters of the Government. On the other hand Aboriginal people may disagree, they are still greatly struggling with misfortune due to Residential Schools. The perspective shown in the source should be looked into considering the government's insufficient response to the legacies left behind by Residential Schools. For example we see higher prison rates, more drop outs, and family abuse more than most cultural groups in
In the past, Canada’s Aboriginal people’s culture was at stake and for it to resolve. The Residential Schools were established to help aboriginal children to not forget about their language and culture in the contemporary society. In 1931, there were about 80 schools in Canada. It was a total of 130 schools in every territory and province. In 1996, Residential schools in Newfoundland, Prince Edward Island and New Brunswick closed all residential schools which led all the Aboriginals, Intuits, and Métis were forced to attend the schools.
Imagine. Can you imagine being part of a culture within a country that supported assimilation of your people? That your rights and freedoms were taken away, your land was taken and you were given parcels to live on, removed from your sources of food through hunting and fishing and not supported by the government that stole it from you? Finally, when you feel there is nothing else the government can do to you, they take away your children, sending them to residential schools. Leaving the children helpless, the parents feeling powerless and generations later, an apology is made by the government
Residential schools one of Canada’s biggest and most horrific secrets. The three main arguments to be analysed are the negative effects of abuse within the schools, the loss of the Aboriginal culture and finally the lack of role models within the child’s primitive years. The documentary We Were Children directed by Tim Wolochatiuk in 2012 and the Letters written by Lucy Affelect and A.F. MacKenzie help validate Lafrance and Collins essay. The essay Residential Schools and Aboriginal Parenting: Voices of Parents by Jean Lafrance and Don Collins accurately demonstrates the negative effects Residential schools had on Aboriginal people.
Residential schools were viewed as a way to refine the Aboriginal population and keep children from keeping their language and their cultural traditions. The purpose of residential schools was to civilize the Aboriginal people and to make them useful and good members of society with strict punishments for any of their wrong doings. Richard Pratt is the person who founded the Carlisle Indian Industrial School and he said “you must kill the Indian in him; to save the man”. (Kill the Indian in him) The goal of residential schools was to combine the Aboriginals into white society when they were children since they were much more gullible. My research paper will focus on the residential schools and will contend that the Canadian government and churches committed genocide against the Aboriginal population in an attempt to eliminate the Aboriginal culture.
From 1863 to 1996, many Indigenous child were forced to attend residential schools, where they were separated from their families and culture and experienced neglect, abuse and trauma (Bombay, Matheson, & Anisman, 2011, p.367). This essay will explore the history and purpose of residential schools, how it impacted Indigenous children and families at the time of the events, and how to this day it still affects them. Indigenous Residential Schools impacted the First Peoples of Canada physically, mentally and emotionally which resulted in their loss of identity, culture, spirituality, and traditions in the past and present.
The impact of colonization on First Nations peoples in Canada is unsurpassable, regarding every aspect of Aboriginal life and well-being. Throughout Canadian history, the government has been aiming to assimilate and annihilate Aboriginal people by way of racist policies, ethnocentric institutions, discriminatory laws and destructive capitalist behaviours. Because of this, Aboriginal people have suffered many losses, both physically and culturally. One of the main perpetrators of enacting this loss is the education system. The education system in Canada has and continues to threaten the relationship First Nations peoples have with the land. The connection First Nations peoples have with the land is crucial to their cultures, traditions, ceremonies and beliefs. Colonization and colonialism jeopardize this relationship and that is what this essay will address.
Residential schools are still having long term and intergenerational effects on Indigenous people culturally, physically and emotionally/mentally. In the 19th century the Canadian government established a program to assimilate Indigenous people into the Canadian society and christianity. During this dark time in Canada's history, many Indigenous children were forced to attend residential boarding schools where they suffered various forms of abuse and neglect. Many children left these schools broken and no longer capable of living a normal life. Although these schools have all been closed down, the trauma caused has been passed down through the generations and is still affecting Indigenous people today.
There has been lots of controversy about the Indian Residential Schools in Canada and its long term consequences. The Indian Residential Schools long lasting negative effects on the Canadian Identity and Indigenous peoples are still present today. This essay will outline the legal issues, mortality rates and poor conditions. Lasty the lasting effects from the Residential Schools present today in both the survivors, and the new generations. The conflicts between Canada’s Residential Schools and the Canadian Identity is a very problematic issue that Canadians of both Aboriginal descent and mainstream Canadians are trying to amend.