The Impossibility of a True Selfless Friendship as seen in Shakespeare's Timon of Athens

Orgon felt pity for him so he decided to let Tartuffe stay in his house. Yet, the moment he moved in everyone saw right threw him, everyone except Orgon. He thought Tartuffe was a righteous holy man. The family

In the beginning of the book, Tim is dependent and has yet to grow up. At first, Tim wants to be exactly like Sam and do everything that he does. In the book Tim tell us, “I just wanted him (father) to shut up

The play successfully conveys this message because Tartuffe is a first-class villain. He is as manipulative as Lady Macbeth, as greedy as Prince John, as underhanded as Modred, and as clever as Darth Vader. Through his every word and deed it becomes more apparent that he is thoroughly bad. More specifically, he not only wants to marry Orgon's daughter, but wants to defile his wife as well. He is not satisfied with living off of Orgon's wealth but wants to possess it. At no time in the play does Tartuffe resemble a truly pious man. The play never mocks God, but only those who use his name to prey on unsuspecting fools.

The extreme level of Orgon's devotion to Tartuffe is obvious. At the end of Act I, Scene 2, Dorinne, the maid, remarks on Orgon's complete infatuation with Tartuffe. She tells Clèante, Orgon's brother-in-law that "he's quite loss his senses since he fell / Beneath Tartuffe infatuating spell. / He calls him brother, and loves him as his life, / Preferring him to mother, child, or wife. / In him and him alone will he confide; / He's made him his confessor and his guide" (18). While this appears to be an exaggeration on Dorinne's part, it is soon clear that she is correct. Throughout Act I, Scene IV, Dorinne tries repeatedly to tell Orgon about his wife's illness. He never once expresses concern or sympathy for his own wife Elmire. In contrast, Tartuffe has been eating enough for several men, drinking wine heavily, and sleeping soundly. However, every time Dorinne begins to talk about the fever and headaches, Orgon repeats, "Ah. And Tartuffe?" or "Poor fellow" (20-23). Furthermore, Orgon himself even admits openly that through Tartuffe, his "soul [has] been freed / From earthly loves, and every human tie: / My mother, children, brother, and wife could die, / And I'd not see a single moment's pain" (25). The blindness Orgon exhibits, therefore, robs him of every human sympathy. The loving husband and father

Human nature is what makes people want to have friendships. This is one of the main things that Cicero continuously touched on in his book. “…Friendship arises from nature as such, rather than from some neediness: from application of the mind, along with a kind of love, rather than from thinking about how much advantage the relationship might bring (Cicero, 11).”Cicero would be very disappointed in how many relationships are built for the need of a person instead of letting nature take control of the friendship. There are a lot of corrupt and wrong friendships in today’s society that Cicero would look down on. The fact that one person uses another person for their own will is not the kind of relationship that Cicero was wanting people to build. He brings up the nature of human beings a lot in this text because people take advantage of other people and he knew that. “… Friendship is not something we are led to by the expectation of making a profit; we think it worth seeking because the whole enjoyment of it consists in the love itself (Cicero, 12).” The love and nature of friendship go hand in hand when

Cicero makes holds friendship to a very high standard. Cicero writes about three rules of friendship that his explicitly states that he disagrees with. The first view states “…that a man should show toward his friend the same affection that he shows toward himself.” (Cicero 71). Cicero makes the claim that one should do even more for a friend than for themselves. “And there are many circumstances in which good men give up on many an advantage quite properly their own, or even allow such advantage to be wrested from them, in order that their friends rather

Starting from the beginning of Timothy’s existence, the lack of a leading male figure in his life began to shape him as an individual whom would subsequently loathe figures of authority. This is displayed numerous times during Timothy’s life, specifically

Orgon is the type of man that is easily impressed because he does not have a strong personality. Once Tartuffe gains his trust, Orgon seems to be willing to act under hypocrite’s guidance: “Under his tutelage my soul’s been freed/ From earthly loves, and every human tie;/ My mother, children, brother, and my wife could die,/ And I’d not feel a single moment’s pain” (Moliere 32).

In addition, Tim is torn between both sides. He asks why Sam has to be not nice to Father and tells him that he had it nice; he had money for books and studies that Father sent him. He asks, “Listen, Sam, why do you always have to get into a fight with Father?” (Collier and Collier, 15). According to later chapters Tim looks up to both his father and brother. The split between father and brother causes his dilemma. After being torn between sides and fighting about the sides, it is evident that war tears families apart.

While Tom and Mrs. Trask did not hold the gift of Timshel in themselves, Cal does. Although he suffers from a long term, inner battle with good and evil, Lee is there to show his his true potential and the Timshel inside of him. When he confesses to his father, stating that he “did it” and he’s “responsible for the Aron’s death and” his fathers “sickness” (Steinbeck 595) he questions the good in him. While Lee does not come right out and tell him he’s a good man he makes his father tell him, proving to Cal his true potential. After Lee pesters Adam, while he’s on his deathbed, he utters his last words “Timshel”, giving Cal the freedom he deserves. Although the later actions of Cal are unaware, it can be inferred that he prevails, due to his earlier actions when he’s in such a situation. Proving overall that Timshel is inside of him.

Before Orgon is left to believe the statements about Tartuffe, it is the discussion between Orgon's wife, Elmire, and Tartuffe that begins to reveal the truth of the rumors of Tartuffe. As Elmire and Tartuffe talk about Orgon's proposal to marry Mariane, Tartuffe says that he would rather find happiness elsewhere. It is at this point in the play that Tartuffe begins to reveal his feelings towards Elmire.

We are social creatures. We surround ourselves with other human beings, our friends. It is in our nature. We are constantly trying to broaden the circumference of our circle of friends. Aristotle understood the importance of friendship, books VIII and IX of the Nicomachean Ethics deal solely with this topic. A modern day definition of a friend can be defined as “one joined to another in intimacy and mutual benevolence independently of sexual or family love”. (Oxford English Dictionary). Aristotle’s view on friendship is much broader than this. His arguments are certainly not flawless. In this essay I will outline what Aristotle said about friendship in the Nichomachaen Ethics and highlight possible

Orgon's family and friends believed by now that there was no hope in helping him realize the deceit that was going on right under his nose. Orgon decided that giving his daughter to Tartuffe would be the ultimate gift, and hearing this Elmire decided that it best to try to reason with Tartuffe to make Orgon keep his promise to Valere with his daughters hand in marriage. Orgon's character is drawn as that of being naive and ignorant, and displays this when he refers to Tartuffe as blood and tells the story of Tartuffe when he first met him with him asking for money, and then saying he only needed a little not the large amount Orgon gave. " nd how austere he is! Why, he can detect a moral sin where you would least suspect."(Moliere 26). In Elmire and Tartuffe's meeting Damis hiding behind the curtains hears the foul confessions of the holy one's love for Elmire and decides to come our and catch him. Damis tells Orgon of Tartuffe's confessions and the manipulator that Tartuffe is convinces Orgon that is just a plot against him. Orgon as angry as he is makes a stupid mistake "This very day, I'll give to you alone Clear deed and title to everything I own"(Moliere 48). This mistake alone cost Orgon his son, and his family's support. Elmire's plan to call out Tartuffe one more time in front of Orgon to show there was a wolf among them worked, and Tartuffe showed his true colors for Elmire by asking for acts of true caring if her feelings were true for him made

But once Tartuffe is unmasked and his hypocrisy discovered, Orgon reverses himself and determines to hate and persecute all pious men. Orgon in the play seems to represent man's extravagant and uncontrollable nature, which never takes the right and rational direction, but instead, constantly shifts between absurd extremes.

Since Orgon was blinded by Tartuffe’s spiritual stature, Orgon did not notice that Tartuffe was actually coveting his wife; dramatic irony was used here in that Orgon’s family and the audience already know that Tartuffe is a blackguard. Later in the story, Orgon finally changes his mind about Tartuffe when he sees Tartuffe trying to seduce his wife, but it was too late to make Tartuffe leave the house because by then, Tartuffe owned it.