The Miraculous Account Of Jesus Essay

Although the Bible’s description of Jesus and his crucifixion has not been changed, the perception of the people about Jesus has been changing throughout the ages. The poem “The Dream of the Rood” is good example of a unique view of Jesus and his crucifixion. The poem is referred as “one of the first and most successful treatments of the crucifixion” in Old English poetry (Burrow 123).

In the book Simply Jesus, N.T. Wright makes three different claims throughout. N.T. Wright's first claim is about the “perfect storm”. The “perfect storm” takes up a large section of the first few chapters, and in those chapters N.T. Wright writes about that to enter the “perfect storm” you must step out of your own storm that is happening in your life, you must jump back into the “perfect storm” just as Jesus did in his own life. N.T. Wright fails to fully support the idea of the “perfect storm” throughout the book. Wright writes about the two myths that create the “storms”, the first is “… the high-pressure system of conservative Christianity” and the second is “... the new classic modernist myth…”. N.T. Wright loses his credibility to his claims by never giving evidence that disproves they myths. N.T. Wright states that the stories in the bible “...’really did happen’. And there the matter ends…. Facts or no facts”. N.T. Wrights claims are never fully

It is possible to write on the life of Jesus from the information gathered from the bible. I will be dividing my essay into three parts. In the first part of the paper, I will talk about the nature of the gospels, John’s views vs. the Synoptic, discuss if the authors of the gospels are eyewitnesses and how they used written sources. Also I will talk about the Q source. Then I will elaborate on the topic of how Matthew and Luke were similar. Then I will continue on by discussing how the Old Testament uses Moses, Samuel and Elijah to interpret Jesus, and finally whether or not the Sermon on the Mount happened. In the second part of my paper, I will talk about Jesus’s birth and childhood, his miracles, his resurrection, and what Jesus did to cure people, spirits and how they are interpreted to the prophet, magician and the mad man compared to Saul and Elijah. The final part of the paper I will talk about what Jesus talked about as regards to the Kingdom of God vs. the Kingdom of the Romans and what he intended by speaking of the end of the world. I will also speak of the reasons behind the Romans executing him. My sources for this paper will be the New Jerusalem Bible Readers edition as my primary source and lecture notes from Professor Trumbach.

Many people ridicule Christians for believing in a man who resurrected from the dead. They laugh at Christians and criticize them for basing their faith on an event that lack proof and evidence. However, the evidence that skeptics use to challenge the Christian faith, in actuality, support the claims that Jesus truly was the God that he claimed to be. The evidence that affirms Jesus’ claims to be true include his lifestyle and teachings, the prophecies that he fulfilled, historical facts, and the dramatic transformation of the lives of his disciples. Many may ask Christians how they can believe in a Savior without proof of his divinity; but, in reality, God has given us an abundance of signs. He is still providing us with compelling evidence

Some scholars argue that evidence of Jesus of Nazareth 's existence can only be found within the writings of the New Testament. They believe that the New Testament is a biased and unreliable source for the existence of Jesus. They therefore claim that Jesus did not exist. The historical existence of Jesus is necessary to demonstrate the truth of Christianity. While Christian scholars do not discount the reliability of the New Testament as a historical document, they are also able to point to other historical documents and consider non-Christian writings which support the existence of Jesus. In this paper I will argue that Jesus the Nazarene was an actual, historical person and that this can be demonstrated through extra-Biblical resources.

• Writes about James, brother of Jesus, who was called the Christ. Stoned to death in A.D. 62. Pg.78

In Pierre De Berulle’s selected writings pages 109 through 134 we learn about the “Discourse on the State and Grandeurs of Jesus. The first discourse is on the excellence and singularity of the sacred mystery of the Incarnation. Then we move on to the next discourse which in the form of an elevation to God upon the mystery of the incarnation. The third and forth discourse is on the unity of God in this mystery.

The image of Jesus nailed to a wooden cross by the palms of his hands and with a crown of thorns wrapped around his head is one that has transcended all time barriers. It has inclusive been replicated into figure form that is utilized in various ways but whose primary function is to serve as a constant reminder of the physical suffering endured by Jesus. In The Dream of the Rood however, the perception of Jesus Christ as not only the son of God and savior of mankind but also as a human with the capacity to feel pain, is subverted when through the perspective of a personified cross he is conveyed as a warrior in the midst of combat. The portrayal of Jesus in this way immediately evokes the image of an ideal stereotypical hero who is strong,

     Who is this man Jesus? Where was he from? What did he do for others and us? A great source of reference to answer this question would be someone who had direct contact with him in everyday life. Someone who saw the daily wonders he created would be the best source for information. Matthew, the apostle, is believed to have written the gospel of Matthew. He was able to experience firsthand all of the amazing miracles that Jesus performed. God inspired his words, and his gospel relates to the other three gospels in overall context. They were written in different formats and styles, but the overall message and story remains constant throughout all four gospels. This creates a strong

ideas of God the Father, Jesus the Son of God and the Holy Spirit in

The two books of the Bible, Matthew and Mark are alike in many ways, they do tell some of the same stories. On the other hand, if one takes a closer look there are small changes to the stories that bring a whole new meaning to the way that the story is told. I will focus on the stories of Jesus walking on water and the transfiguration of Jesus. In this paper, I will review the changes that Matthew made to the Gospel according to Mark. I will also explain the reasons why he may have made those changes and to what purpose those changes served.

The religion Christianity is grounded through the wisdom and miracles of Jesus Christ. Many may call him Jesus or Christ but in actuality Jesus is Christ which means anointed one. Jesus Christ was no average person, he is the God the Father who came to this world and fulfilled the Old Testament laws and prophecies, died on the cross, and rose from the dead physically. As savior that came on earth to restore his people he performed many miracles which were recorded in the Gospels by the eyewitnesses. Jesus Christ is the divine in nature as well as human. Thus, he has two natures and is worthy of worship and prayer. Christianity teaches that there is only one God in all existence. Although philosophies have tried to prove otherwise the reality is that God made the universe, the Earth, and created man starting with Adam and Eve. According to Genesis 1:27 it states that “So God created mankind in his own image, in the image of God he created them; male and female he created them”. Image means the likeness of God 's character, rationality, etc. Since we are made in the image of God, every person has an opportunity to be more like him less like sinful ways of the world.

Yancey starts out with the image of Jesus. When he was young he had envisioned Jesus to have angelic features such as, young, handsome, and a compassionate face. It wasn’t until he entered into a Christian college, that he was introduced to the real image of Jesus. I had an immediate connection with Yancey. I too had an image of Christ in my head, which consisted of Hollywood portrayals and those in classical paintings. It wasn’t till I engaged myself at a Christian college, that I have now received a new and more accurate picture of Christ. His book, The Jesus I Never Knew, questions the reader with the thought, “How many Christians today are in the same position, not fully understanding

Throughout the book of John, Jesus did many signs and miracles. Through these signs, Jesus attempted to show both the multitudes as well as his disciples one small truth about Him—His is God. In this gospel, Jesus goes toe-to-toe with many of the Jewish spiritual leaders (i.e., Pharisees, Sadducees, Scribes, etc.) in order to show the people who He truly is. Scholars disagree with how many Messianic signs Jesus performed, but one thing remains—every single sign pointed back to the fact that Jesus was who He claimed to be. The signs performed by Jesus show both the Israelites of old, as well as the people of today, that He is, indeed, God.

Luke and Acts tells the story of what Jesus did and taught during his ministry, first in his earthly life and then as the exalted Christ and Lord through his disciples. This essay will outline the various titles Luke used to portray or described Jesus in his two-volume narrative, in doing this we hope to get a better understanding and a complete picture of who Jesus was. Luke in his two volume work described Jesus in numerous ways and I am only going to be discussing four which referred to him as Christ, Lord, Prophet and Savior. The main Christological themes that appear in Luke-Acts highlighted and emphasised on the concept of the “Lord 's Christ”, meaning the coming ruler of God 's people, who will serve as their Savior and performing prophetic work [2 pg. 123-143]. Moreover, Jesus’s role was not assumed on his own initiative, but rather it was the work of God. Thus we can say that God’s work and plans were at the center of the Book of Acts and Luke’s gospel [1 pg 22].