Jesus As the Son of God
When Jesus rose from the dead the disciples realized that they needed new ways of describing him to reflect his amazing power and holiness. They scoured the Hebrew and Jewish scriptures looking for something appropriate to call him by and came up with titles such as "Messiah", "Son of Man", "Son of David" and "Son of God". In the end Son of God became the most popular of these titles so that is what he became best known as. It is therefore the subject of my coursework.
What Does It Mean When Christians Talk About Jesus As Son of God
In the Old Testament, the words "Son of God" often meant someone who had a special relationship with God. However, Mark was also much
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Mark certainly brings together the ideas of God the Father, Jesus the Son of God and the Holy Spirit in the story of Jesus' Baptism.
Son of God can be interpreted in three different ways. It can mean the king; in many ancient Mediterranean societies, kings were thought to be descended from Gods E.g. Pharaohs, Romulus and Remus and Greek heroes. Secondly all Jews were Sons of God because they are "beloved of God". Finally it can literally mean God's son which means that only Jesus is the Son of God.
Fundamentalists literally believe Jesus is the Son of God and therefore he is God, the second person in the Trinity. They have a literal interpretation of everything Jesus said in the bible, therefore it affects the way they live their lives. If they believe Jesus is God they will pray to him as God and worship him as God. Fundamentalists believe that Jesus' teaching is always right and non-negotiable because Jesus' word is God's word and God is never wrong. On divorce for instance Jesus says: "No human being must separate what God has joined together" (Mark 10:9) The vast majority of people nowadays believe that divorce is acceptable if the couple are unhappy. Fundamentalists, however, believe that divorce is never acceptable under any circumstances because Jesus said so and he is always right.
Liberals believe that Jesus is the Son of God by adoption and
In Helena Maria Viramontes’s, “Under the Feet of Jesus,” the description of tools within a tool box, their significance to the protagonist, and disrespect of the main character, Estrella, is described. These descriptions are brought through the intention that the reader will apply meaning to the tools, having a purpose within their toolbox. In this passage from the novel, “Under the Feet of Jesus,” Viramontes uses selective detail, figurative language and tone to develop Estrella’s character. In the beginning of the passage Estrella is portrayed as an indecent character through the use of selective detail.
Ronald H. Nash begins his book responding the position of pluralism in regards to the exclusivity of Jesus Christ, mainly directed at John Hick, who was a leading proponent of pluralism until his death earlier this year. Nash was an evangelical Baptist theologian and apologist, who subscribed to the Calvinist tradition. Within his book, Nash tackles several of Hick’s arguments relating to the pluralism and universality of Christianity. Nash reveals in chapters 1-6, the evolution of Hick’s philosophy of pluralism and understanding of pluralism, which conflicts with the Christian’s view of the
In The Judaeo-Christian Tradition by Jack H. Hexter, the trial of Jesus is addressed in an unorthodox perspective. The trial of Jesus incorporates two trials: the Roman trial and the Jewish trial. In Hexter's book the Roman trial is addressed in great length while the Jewish trial is almost unaddressed. Hexter provides a perspective of the trial of Jesus with only one cause: the charge of sedition, for claiming to be king of the Jews. By using the four gospel texts, Hexter's view is illuminated and we find crucial aspects to the trial that not only counter Hexter's view on the sedition charge but also provide evidence for other important charges. Themes other than the charge of sedition supporting Hexter's perspective include, the
often referred to as the Son of God.) I feel that these are the two
Yancey starts out with the image of Jesus. When he was young he had envisioned Jesus to have angelic features such as, young, handsome, and a compassionate face. It wasn’t until he entered into a Christian college, that he was introduced to the real image of Jesus. I had an immediate connection with Yancey. I too had an image of Christ in my head, which consisted of Hollywood portrayals and those in classical paintings. It wasn’t till I engaged myself at a Christian college, that I have now received a new and more accurate picture of Christ. His book, The Jesus I Never Knew, questions the reader with the thought, “How many Christians today are in the same position, not fully understanding
• Writes about James, brother of Jesus, who was called the Christ. Stoned to death in A.D. 62. Pg.78
There is only one way to god and that is threw Jesus Christ. We have to go through Jesus because we are sinners and sin cannot be in God’s presence. Sin is falling short of Gods glory and since we all fall short we need Jesus to bring us back. To have Jesus we must accept him.
It can be said that in God's eyes, Christians are only dirty glasses which are stained inside and out with their own sin. These glasses were once clean, not plagued with stains. Now the glasses bear with them these ugly stains, the stains of sin and wrongdoing. The dirty glasses had to accept their punishment for becoming dirty, and the punishment was being destroyed by a hammer. The hammer is God's instrument against sinners. As the hammer made its decent on the glass, a pan covered the glass and took the blow of the hammer to save the glass. This pan represents Jesus because Jesus sacrificed himself to God so that God would forgive us for our sins.
Some scholars argue that evidence of Jesus of Nazareth 's existence can only be found within the writings of the New Testament. They believe that the New Testament is a biased and unreliable source for the existence of Jesus. They therefore claim that Jesus did not exist. The historical existence of Jesus is necessary to demonstrate the truth of Christianity. While Christian scholars do not discount the reliability of the New Testament as a historical document, they are also able to point to other historical documents and consider non-Christian writings which support the existence of Jesus. In this paper I will argue that Jesus the Nazarene was an actual, historical person and that this can be demonstrated through extra-Biblical resources.
The name Jesus Christ spawns multiple feelings throughout cultures. Jesus Christ is also a name that has impacted everyone in a monumental way and is impacting all aspects of society. No matter how you feel about Jesus Christ, it is insurmountable to deny the fact that he is not an impactful figure in the world we live in today. The question that is frequently asked about this ponderous figure is “who is Jesus”. This question does not hold only one individual answer, but withholds multiple answers. Depending on the culture, country, time, place, and especially who you ask, you will receive answers that all hold uniqueness. In less of an opinionated stance, the Holy Bible holds the answer to who exactly he is and why is such a conspicuous figure. To understand Jesus Christ and formulate an opinion on him, we must interpret the Holy Bible and construe his impact in not only today’s society, but history. There is no denying that the upbringing of a religious figure has caused mountainous affects in history; both positively and negatively. The destruction and saving of man has inevitably been a result of multiple religions throughout the world. Whether you fathom a mindset of acceptance or denial, Jesus Christ is one of the world’s most notable figures.
In the view of His deity, Christ is God. Not only is he Christ, but the Son of God, and called God in the New Testament.
Of all the incredible divine qualities Jesus Christ exemplifies, the one I love most is His constancy. He is the same “yesterday, today, and forever,” and as Moroni teaches us, from Him cometh “every good gift.” Because Jesus Christ is constant, all of God’s children who have ever lived or ever will live on the Earth can look to the scriptures and prophets to identify patterns of obedience by which they may obtain every one of these good gifts, This is in accordance with that law decreed in heaven, that “when we obtain any blessing from God, it is by obedience to that law upon which it was predicated.”
An angel appeared before a woman named Mary and stated to her that she would give birth to a son. She would name her son Jesus. Mary being a virgin gave birth to a child, conceived by God through his Spirit. Jesus being conceived in a supernatural manner became man and God in one creation. God became incarnate in this child who became known by the name of Jesus (Mathew 1:18-25) . Jesus was a Palestinian Jew, born in a town south of Jerusalem, raised in Nazareth in a small village in Galilee. Jesus was not any ordinary child. Jesus was the son of the living God. Not only was He the son of Mary, He was foremost the Son of God. He was incarnated sent to us for the redemption of all mankind. So how do we handle the incarnation of God?
Christ in Majesty is a Romanesque fresco secco from the 12th century that was transferred to plaster and wood. It was originally located in the apse of the Church of Santa Maria de Mur in Catalonia, Spain but now is located in the Museum of Fine Arts in Boston as a gift from the Maria Antoinette Evans Fund. The fresco is a transition from Roman and Byzantine Art to Gothic Art. The artist of Christ in Majesty utilizes his art to educate people in the doctrines of the Christian faith.
Jesus was declared to be the Mighty God and Everlasting Father long before he was ever conceived in the womb of Mary. The Everlasting Father became the child and son born in the manger. Therefore Jesus truly is Immanuel, God with us. Jesus is Almighty God become a man.