The Other Woman by Sherwood Anderson

In the poem “It’s a Woman’s World,” Eavan Boland uses many poetic devices such as alliteration, simile, and enjambment in order to explain life from a woman’s point of view and how women have lived the same since the beginning of time.

The poem Her Kind by Anne Sexton is a story regarding the past. The narrator is explaining significant dark moments in her life. She briefly explains who she has been in her past life, which is structured into three stanzas. First, she depicts herself as a lonely witch, then a misunderstood cavewomen and lastly a victimized villager. However the most important characteristic of the speaker is that she is a woman and that is not something she is ashamed of, as she makes it clear in the last sentence of every stanza that she identifies herself as a woman. The tone of this poem is very calm and not at all angry. She is not upset about her life she is simply just telling the readers her story, which happens to be very disturbing and not at all normal. The tone is also quite haunting due to the author’s use of imagery to describe witchcraft. In the first stanza the author describes the narrator as a witch and how she is “dreaming of evil (3)” she starts to state true characteristics of what this witch looks like “twelve-fingered, out of mind (5)”. In the second stanza the author continues to use a twisted fairytale image when she states that the woman “fixed suppers for the worms and the elves (11)”. Since elves do not exist in the world which humans adhere to know this gives the reader an extended image of witchcraft and fairytales. In the third stanza the narrator implies that she is dead when she states, “where your flames still bite my thigh (18)”. This leads the reader to

Reading Response to “Looking at Women” written by Scott Russell Sanders is an article about Sanders

Through Women’s Eyes by Ellen Carol DuBois and Lynn Dumenil addresses American History from 1865 until present day. The third edition of this textbook includes visual and primary sources over several centuries. I used this textbook in a history course, “Women in the United States, 1890 – Present;” I found the textbook to be engaging, helpful, and useful throughout the course. The way in which in the information was presented allowed me to learn, assess, and analyze the difficulties women faced.

“We must open the doors and we must see to it they remain open, so that others can pass through it”

I chose to see this movie not because it was considered one of the greatest film noir at all times but simply because it was starring Orson Welles. Orson was a persona and I thought it would be great to see him again. Certainly the role he played as ‘dirty’ Harry with brilliant monologues and sharp humor was simply fabulous.

The article, The Cult of Womanhood: 1820 - 1860 written by Barbara Welter discusses the philosophy towards women in America during the mid 19th century. A set of demands and expectations based upon four principles: piety, purity, submission and domesticity were placed on women as well as certain behavioral expectations left 19th century women feeling guilty. It also left women feeling this way during the industrialization period as well as having a huge presence of incompatibility with society. Welter shares her viewpoint that the Cult of Womanhood was an attempt to preserve pre modern values in the industrial age. Men held a dominant place in society and continued to prevent new opportunities for women to explore. Narrow minded

The Revolution released the potential for America to become very democratic; allowing space for political and social struggles to spread ideas of freedom and challenge the old way of doing things. Ideas of liberty invigorated attacks on both British and domestic American foundations and so did the beliefs of equality in the Declaration of Independence, which caused many in society who were seen as the substandard bunch such as women, slaves and free blacks to question the sanction of their superiors.

In the short story, “Woman Hollering Creek,” written by Sandra Cisneros was about a woman named Cleofilas who married a man, Juan Pedro Martinez Sanchez, who abused her both mentally and physically. In the Mexican culture there always seems to be a difference between men and women. Men are superior to women. Women, just like Cleofilas in this story,believe it is their absolute duty to go through hell in order to attempt to make a marriage work. Also, not only did Cleofilas base her opinions about all the things she must endure in her marriage off of her culture, but of the telenovelas she was a fan of. Both her culture and love for telenovelas made her come up with the conclusion that for love one must be willing to suffer. And so her story began on how she gave up her life, her freedom for a man whom she taught was the love of her life.

The famous leader Martin Luther King once said, “Being a Negro in America means trying to smile when you want to cry. It means trying to hold on to physical life amid psychological death. It means the pain of watching your children grow up with clouds of inferiority in their mental skies. It means having their legs off, and then being condemned for being a cripple.” This quote pretty much summed up the way in which African Americans felt during the 1960’s. They had basically no meaning to life. They were irrelevant. Whites wanted no part in them. This was especially the case in the state of Mississippi. Anne Moody, writer of the autobiography, Coming of Age in Mississippi explains the importance of the civil rights movement in the state of Mississippi and the influence it had on her life and her viewpoint.

On average women spends $1,832.55 while men spend $691.52 on personal hygiene. In Deborah Tannen’s essay “There is no unmarked woman” Tannen states that it is inevitable for a women to be unmarked. Tannen assert that ways a women is marked include the makeup a woman wears, her clothes, and the amount of jewelry she has on. I agree with Tannen because women aren't able to fully express themselves like men due to the stamp society has placed on us.

The two literary works, “Ain 't I a Woman?” and “Sweat,” focus on the lives of African-American women and the racial inequalities and gender stereotypes they face. In Zora Neale Hurtson’s short story “Sweat,” Delia challenges the male-dominant relationship between herself and her husband, Sykes, by being the provider in their household. As a person of color in the 1920s, Delia already lacks power in society; because of her gender, she is also objectified in her home by an abusive husband. Delia’s tolerance of Sykes’s disrespect towards her fades throughout the story, redefining Delia’s perception of herself as a woman. At the end of the story, Delia finally experiences freedom from Sykes’s objectification, when she chooses not to save him,

In Feminine Mystique, Betty Friedan writes about women 's inequality from men to women 's equality to men, while also writing about women accepting the inequality to women and then fighting for equality. Friedan encourages women to find worth outside of the home and explore her possibilities but, “for the sake of every member of the family, the family needs a head. This means Father, not Mother. Children of both sexes need to learn, recognize and respect the abilities and functions of each sex. He is not just a substitute mother, even though he 's ready and willing to do his share of bathing, feeding, comforting, playing. [...] If in that world he is interested, courageous, tolerant, constructive, he will pass on these values to his children” (Friedan 99). Friedan is attempts to tell her readers that no matter the circumstances, men are “handed” power when they’re assigned their gender and they dominate the world in every aspect- jobs, politics and at home. Since the beginning, women, believing they didn 't have any other choice, would blindly follow their husband, because they were brought up believing when a woman grows up, they are to only marry and have children. “Girls didn 't get excited about things like that anymore. We don 't want careers. Our parents expect us to go to college. Everybody goes. You 're a social outcast at home if you don 't. But a girl who got serious about anything she studied, like wanting to go on and do research would be peculiar, unfeminine.

The novel Incidents in the Life of a Slave girl by Harriet Jacobs, is the story of Harriet Jacobs under the pseudonym Linda Brent. It tells the life story of Linda and her life as a slave, her battle of freeing her children, and her journey to freedom. The majority of the book is set in a North Carolina small, close knit community in the early 1800s on Dr. Flint’s plantation, Linda’s master and owner. It begins when Linda is a child. Her parents are free and the slave owner who possesses Linda and her brother will not sell their freedom. After her parents pass she is left in the hands of her grandmother known as Aunt Martha, whom is a free black woman as well. When Linda becomes a young teenager, Dr. Flint begins to pursue her, sexual harassing her restlessly. When Linda rejects his initial offer, he spends most of his time devising plans to win her over, having her in his presence always. Although Dr. Flint is her owner and can tell her what to do, according to law, he demands her acceptance and is persistent to win Linda’s affection. Linda never gives in and finds a way to evade her master every time he is around. Trying to escape the harassment and abusiveness, Linda bares two children to a white lawyer. Seeing no change after her second child, Linda decides to run away trying to free her children from living their lives in slavery. She hides in her grandmother’s storage shed crawlspace for seven years until fleeing to the north with the help of generous white

In the article “The End of Men,” Hanna Rosin offers several examples of women overpowering men. The inequality between men and women has become a critical issue in today’s society. According to Rosin, women are slowly surging ahead in the workforce and family life while men are left behind struggling to meet expectations. Rosin argues that this role reversal is taking place because women are simply better suited for postindustrial society.