The Spiritual Discipline Of Practicing The Presence

Many people consider themselves spiritual, but they would not consider themselves religious. People seek deep meaning in everyday life, but they are not church goers. Barbara Brown Taylor seeks to speak into this divide in An Altar in the World by revealing meaningful practices to discover the sacred in everyday life. Taylor outlines twelve practices addressing vision, reverence, incarnation, groundedness, wilderness, community, vocation, Sabbath, physical labor, breakthrough, prayer, benediction and how through these simple practices we can engage God in different and new ways.

Be familiar with the following content from The Preface, Introduction, Appendix, & Chapters 1-5 of “Living Out the Mind of Christ: Practical Keys to Discovering and Applying the Mind of Christ in Every Day Life” by Dr. Gutierrez

In chapters four through eight of Jacobsen and Sawatsky’s book, Gracious Christianity, there is an in depth analyses of the Holy Spirit, the church, the Bible, and the future. There was so much information that I read over, so I took a concept from each chapter that I found significant and analyzed it. There are many fantastic points made that really got me thinking about the life around me and how I am executing my own life.

While reading the Spiritual Disciplines Handbook, I did not expect to come across a spiritual discipline that would be a perfect combination of my own idea of spiritual formation, and a wonderful way to connect with the Lord. What I mean by this, is that I was wanting to create a gratitude journal, but I wanted it to be deeper than just a list of things that I was thankful for. That is why I fell in love with the idea of writing responses to the questions that were posed in the Spiritual Disciplines Handbook, but still taking a few minutes to write a list of things that I am grateful for! A journal like this is also a great way for me to see the strong points in my day or week, and the areas where I need improvement. Since journaling has always

Christianity is a faith based religious tradition, of which the follower is considered to be a Christian adherent. Thus, being a living tradition, Christianity is continually subject to change in accordance to the needs of the adherent and reaffirming the Christian tradition within a contemporary context. The aspects, which attribute the present existence of Christianity and its dynamism therein, include sacred texts and writings, ritual and ceremonies, beliefs and believers, and ethics. Ultimately, the aforementioned characteristics strive to form and continually validate answers to the enduring questions of life through a process of change, which simultaneously highlights Christianity as a living tradition.

Living religious traditions are integrated meaning systems which provide adherents with comprehensive and distinctive answers to the enduring questions of human existence. Religious traditions are ultimately shaped and reformed by the actions of the individuals who practices the faith. In a contemporary Christian environment, prominent practices to have a significant contribution to Christianity as a living religious tradition are Baptism and the works of Pope John XXIII. The significant practice of Baptism, as a central element of Christianity, is an initiation of adherents to a “discipleship” with Christ as well as a reinforcement of the community’s relationship with God. Furthermore, the development and expression of the Christian tradition

Theology of presence in the author's theology of proclamation is derived from Hebrew 10:25, "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another and all the more as you see the Day approaching." When the people love each other not only in words but deeds and embrace one another with encouraging lifting words the work, as a pastor, is less difficult. Being there for the members should never take the place of social media, texting, and or phone calls, because its' more valuable to be involved in a person life in the

Thompson presents a very convicting treatise on the significance of relationships in the Christian witness. This book causes the reader to examine their own relationships, as well as their lifestyle, in order to evaluate the degree of the reflection of Christ in their incarnational witness. Through his systematic process of self-examination and relational observation, combined with intercessory prayer and discipleship ministry, Thompson offers a simple, yet profound method of using personal relationships to share the gospel of Christ with family, friends, coworkers, and complete strangers. He expounds on the principle that mankind is a relational being, created to fellowship with God and other humans, to develop his approach to personal evangelism and, equally important, follow-up

To know Jesus Christ is the best thing that can happen in a person life. It transforms your mind, body and sprint. I have picked the following three topics to share my experiences of knowing Jesus Christ. First, what can your local church do to better communicate God’s love to your community? Second, why are personal testimonies important in sharing the gospel? Third, Did Jesus claim to be God? These are the three topics that always spark my interest when talking about our Lord savoir Jesus Christ.

spiritual practice, this piece was meant to offer viewers a means of being closer to their

Living in Christian community is a necessity for the everyday life of a Christian. Without community, the Christian has no one else to “sharpen” them, no one else to understand the everyday struggle of living in the world, sharing the Gospel, but not partaking in the sinful ways of the world. In “Life Together”, Dietrich Bonhoeffer explores Christian community, and presents not only the benefits of Christian community, but also the toxins that can destroy the community. Living in Christian community brings incomparable joy and community in and through Jesus Christ, but can be easily lost due to humanistic ideals, or “dreams”.

Christ is the central person in Christian discipleship. Without Christ, Christianity would not exist and there would be no followers of Christ. To be true followers of Christ, believers must be willing to learn of the ways and teachings of Christ. Christ is central to Christian discipleship because He is the teacher of His disciples. Through the Holy Spirit and Word of God, Jesus Christ calls His disciples to Him and then

Fay and Shepherd are to be commended for creating this thought provoking book. The authors persuasively implored Christians to encompass witnessing into their lives, then supported their points with specific biblical guidance. For example, when confronted with an individual who declines to accept Jesus because they believe they will be unable to live a Christian life the authors provided Phil. 4:13 as the scriptural response. They were successful in conveying their deep concern for unchurched and lost souls.

Spiritual disciplines will prepare us for our journey in Christ. I feel if understanding correctly, the classical Christian Pilgrimage remind us that we all have issues requiring regular examination. In chapter eight, the classical Christian Pilgrimage tells us we are at different stages on the path of wholeness in Christ. However, in my thoughts some areas of our Christian journey we may be doing well, but in other areas we have not touched at all. Not to mention, these are the place we are not ready or capable of handling yet, however, as we mature in God and He knows what we can handle, then we are awakened. God awakens us to our true selves which have not been completely revealed. In reality, once we reach maturity to God, he reveals all that is hidden deep inside of us (the real us/you). By the same token, he let us see the inner behaviors, attitudes, desires, in fact how we measure up in them being Christ-like. I feel the awakening stage deals with the comfort of being set free of these issues that are holding us back also causing detours on our path to wholeness in Christ. Equally, the threat is being afraid to see who we really are; also how far from Christ-like we really are. We must first be awakened from our separation also alienation from God (Mulholland 79-82).

Over the years, many models have been developed and implemented to endeavor to make disciples. Some of the models have been effective and others have not. Among some of the most biblical and efficient models are the ones that involve small groups. Within the small groups models, they can be broken down into further detail, such as pastoral involvement, the church’s goal, missions mindedness, etc. In this paper, I will explain my philosophy of small groups in a church and the importance of the relational group in authentic disciple making. I will also explain how missional groups can help the body of Christ move out into the community. Finally, I will summarize my status in regards to living in community with other believers and being missional with that community.