The Bible is about the story of a missionary, Jesus Christ, sent by the Father to the world. Before leaving the earth, Jesus commanded the disciples to be missionaries. He gave the Great Commission and commanded the disciples to be witnesses. Believers today are not only targets of the mission, but also proclaimers of the mission. In order to finish the task, Jesus gave us the handbook of the mission. In and through the Bible, God prepares the missionaries and the mission messages.
There are many passages related to the mission theme. The writings of Luke has been a great resource. The book of Acts recorded the mission in the first century led by the twelve Apostles and the Apostle Paul. The Gospel of Luke is also a major resource for the start of the missions of the twelve. Luke recorded the event of Jesus commissioned the Apostles to proclaim repentance and forgiveness of sins in His name. There are important principles that are useful for contemporary missions.
In this paper, several aspects of mission preparation will be discussed. First, the missionaries must know Jesus personally. They must also understand the Bible, which was about the prophecies and their fulfillments in Jesus. Second, the missionaries must develop the attitude of being witnesses. They also need to have the attitude of replying on the power of the Holy Spirit. Third, the missionaries must develop their skills of proclaiming the message.
Scriptural Context and Content of Luke 24
The Gospel of Luke
In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.
My personal view of mission revolves around Servant Leadership or what can be better called “Incarnational leadership”. This is rooted in the life of our Lord Jesus Christ, as “He took a towel” (John 13:2-5) and washed Peter’s feet. He was efficient with people, had goals in sight, but was also relational over being task-driven. This kind of leadership produces new churches filled with real purpose and motivation as people are called, appreciated, loved, encouraged, discipled, involved by mentoring and discipleship before they are deployed in ministry (Prov. 27:23; Mark 10:35-45; Luke 22:26; John 13:2-17; 1 Cor. 3- 4; Eph. 4:1-16; Col. 3:13; 1 Thess. 5:13-14; 1 Peter 3:8;
Mission was very important in the development of the early church. The goal during this time was to spread the Christian Faith and to help those in need, just as Jesus did. The people that undertook this mission were sent out by inspiration of the Holy Spirit, Jesus and God.
Jesus was the perfect missionary. Jesus went to different places and taught the word of God. Jesus drew people unto him. Jesus told his disciples, that if they follow him, he would make them fishermen of men. Jesus taught anywhere. Jesus delivered the word so profoundly.
In his article, Beare focuses not only on what is written in Matthew 10, but he rather he spends much energy on how the three Gospels (Matthew, Mark, Luke) interpret/write about the mission of the disciples—which makes sense considering the title of his article. Throughout, Beare further discusses the importance of the missions the disciples were being sent on—coming to the conclusion that the authors of the three gospels aforementioned found the missions to be of lesser importance (if they happened at all is another topic) than the instructions Jesus gives them on how they are to conduct themselves. This revelation by Beare helps the reader to shift their focus from the view of the disciples “preaching the word” to an understanding of the intrinsic message Jesus was trying to communicate. Translation of the original text holds hardly any space in this article, although it does make an appearance somewhat infrequently, rather, our author, Beare, makes clear the point that what is written as sayings from Jesus would be nearly impossible to get fully accurate—thus these may be taken with a grain of salt.
During that time many terms were established to help in defining theology, terms like "mission" with an "s" at the end, would become be known as an undertaking that would make disciples of all nation. This is where we get what is known as churches missionaries to become a part of other churches that has like minded disciples. The next would be mission with- out the "s" at the end. This term is used to describe the larger work of the church as it points people toward the kingdom of God.
Rather than being seen as prescriptive categories with which to build a mission strategy, these five considerations can be used to evaluate and examine our presentation of the Gospel into a new people group or culture.
Köstenberger’s review of the Scriptures also show a rising focus on mission in the NT using Acts as an example of the spreading church. For now, we can agree upon our current need for a continued mission. Paul’s work as a missionary was crowned by his desire that all his converts would become mature in Christ. The question now arises do we see ourselves in the mission of Jesus in evangelism? I hope so.
The New Testament is characterized by the existence of imperative Biblical figures, with the likes of Jesus Christ, the Apostles, among many others. Peter was among Jesus’ first disciples. From his turning point, as manifested in the book of John 21, to his progress as a dedicated leader as manifested in Acts, to his final emergence as a co-elder as manifested in the Epistles of 1st and 2nd Peter, Peter exhibited traits of a transformational and charismatic biblical figure (Neil & William 409).
The step-by-step design, will examine the rationale prospective from a biblical and personal aspect, supported by studied texts, outside reputable sources, theologians, and well-studied scholars alike. Additionally, the alignment of all phases of the evangelistic ministry’s methods of implementation is biblically based principles that are driven by a strategic vision of the church, according to its mission. Within this paper one will also discover the viewpoint of scholars who are considered experts in the subject matter, in regards to an evangelistic approach in ministry.
The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to
The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times to a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguish ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of Gods followers. The term “Old Testament” originated as a means to express spoken traditions and Gods creation from that particular era. It is a method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing these Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people were lead to the promise land of
My Philosophy of Ministry commences with my personal call into pastoral ministry, including my theological education for preparation for pastoral ministry. In terms of the Great Commission, I will set out the methods for fulfilling my call to ministry as it relates to the Great
No matter what path God calls a missionary to, the initial goals are the same. These goals are: 1) Build and edify the church, 2) Meeting needs, and 3) Spread the Gospel. The task of utmost importance is that of building the church, a community of believers. It is through evangelizing that men come to hear, know, and accept the redemptive plan of God through Jesus Christ. This is done by preaching and teaching this message when opportunity arises. It is also done by living out your faith in the day to day of mission life. We are to make the book of Acts our living example in growing and edifying a body of believers (Warren 26-31) (Hodges 61-62)
First of all, any missional mental model should be derived from missio Dei itself, which is "the mission of God to bring about redemption of the world" (Sunquist 2013, 7). When we carry this mission out in suffering for God’s eternal glory, we need to imagine how in the future his goodness, his beauty, and his harmony will cover the entire creation. I think it’s necessary for us to have this vision of his glory and be aware that whatever we do is not our own ministry. The idea of us joining the ministry of Jesus Christ is