The Thanksgiving Psalm With Why

At this time in the ancient world a tent was used as God’s holy place, and this tent was located on the holy hill. The psalmist also asks in verse 1 who may go on the holy hill where the temple is located. It seems as though the psalmists would actually like to go to this holy place for themselves but is reserved about actually going because he knows that God has strict limitations as to who can actually enter the holy temple.

God’s command to “fill the earth and subdue it, and have dominion” (Gen 1:28) by tilling the earth shows that man’s capacity to dominate the earth lies within himself, transforming it to his own needs.

Earth with thy folds, and hollows, and holes, into which a man may fling himself and crouch down! […] O Earth, thou grantest us the great resisting surge of new-won life. (4.23-4.25)

created the heavens and the earth.” This means there was nothing to this world until He created

Then God made the land and water. He named the land “earth” and the water was called “sea”. Plants and animals were put on the land and fish and the other water creatures were in the sea. There were birds that flew above land. God told the all the animals, the fish, and the birds to be fruitful and multiply.

is mine, you will be for me a kingdom of priests and a holy nation”

Tappy, Ron. “Psalm 23: Symbolism and Structure,” Catholic Biblical Quarterly 57, no. 2 (April 1995): 255-280.

The attendance of the Lord as shepherd is present throughout the Holy Bible. Whether being accountable of the primary duty of providing animals with sufficient food and water, protecting the sheep, or just plain caring for the sheep like David, the responsibility of the shepherd is making sure every facet of a sheep’s life is taken care of. The rationale of this paper is to give an exposition of Psalm 23, while reflecting on Psalms as a whole, in order to give adequate evidence for arriving at a conclusion that proves the LORD is the only necessity in an individual’s life in regards to the role of a servant.

Adoration is the process of praising God for what he is. This is seen throughout the Psalms in a category known as the Descriptive Praise Psalms, such as Psalm 117. Descriptive Praise Psalms can be broken up into three distinct parts: a call to praise, the cause for praise, and a conclusion. These parts can clearly be discerned within Psalm 117. The call to praise, “Praise the Lord, all nations! Extol him, all peoples!,” the cause for praise, “For great is his steadfast love toward us, and the faithfulness of the Lord endures forever,” and the conclusion, “Praise the Lord” (Psalm 117 ESV). In the same way, the adoration section of our prayers should be structure in a similar manner. The next letter, C, stands for confession. The Penitential Psalms, such as Psalms 51, are the guides to this area of our prayer life. In the Penitential Psalms, the psalmist takes time to examine their thoughts, words, and deeds and the motives and desires that drive them. The psalmist then calls on the Lord for mercy, confessing the specific ways in which they have sinned. Thanksgiving is the T in ACTS. The outline for prayers of thanksgiving can be found in the Declarative Praise Psalm. These psalms, like the Descriptive Praise Psalms, can be divided into three categories: the call for praise, a report of deliverance, and the act of praise. This can be seen in Psalm 30. In verses 1-3, the psalmist provides the report of deliverance proclaiming, “O Lord my

Lament psalms keep to a common configuration: 1. God is instructed with a call for assistance; 2. A poetic portrayal of the predicament is specified; 3. An verification of reliance is allocated; 4. A sequence of requests are prepared; 5. An further dispute is offered as an request to God's involvement, a declaration of guilt is completed, otherwise a demonstration of purity is given; 6. Promises of admiration are complete providing the Lord responses to the prayer; 7. The Psalmist allocates an guarantee of ensuring his prayer and believe with all sureness that the Lord will answer. Psalm 130 turns a number of types, but then not entirely. Verses 1-2, means to make a request for aid. Verse 3 conveys the psalmist's problem that he is in demand of sympathy. Verses 4-6 are a manifestation of confidence in the Lord. Afterward the Psalm does not pursue the movement of a distinctive individual lament psalm. At this point, is no additional pleas, a petition to God's interest, or an oath of

Psalm 102:25 (New International Version) declares that God laid the foundations of the earth and the beginnings of all life thereupon. All creatures upon the face of the earth were spoke into existence. God created Ex Nihilo, meaning He created everything out of nothing (Weider and Gutierrez, 2013). Mankind was fashioned out of the dust of the earth and made to be in the image of God (Genesis 1:27 New International Version).

Humans have a tendency to build a wall of pretense around themselves in an effort to have a social standing among their peers. This wall, however, does not stand up to God. He knows what goes on in the hearts of men. And while to everyone else it may seem as though a person may be leading an honest and faithful life, God can see just how much fruitful that person is. After all, in the end – all the believers will be taken to Heaven while the nonbelievers will wither away – just like the fig

This psalm is a difficult psalm to break down due to differences in structure but also in it’s nature. This psalm is about the creator of the

The authorship of Psalm 119 remains unknown. Most scholars believe the author to be King David because of its Davidic tone and expression. It is also assumed that this Psalm is written over a period of someone’s life, as it shows maturity as the Psalm progresses (Bible hub). Regardless of the identity of the Psalmist, Psalm 119 has very special and unique qualities. Psalm 119 is not only the longest chapter in the book of Psalms, but of the entire Bible. Some believe that since Psalm 119 is the longest chapter of the Bible, it shows the priority of God’s Word to God. (bible.org) Although Psalm 119 is quite a long chapter, it is written in a format that allows the reader to study and follow the structure of the psalm with ease. This specific Psalm is written in the form of an acrostic poem, meaning each section begins with a letter from the alphabet. In this case, each section, made up of eight verses, begin with each of the 22 letters of the Hebrew alphabet. Thus, the first eight couplets begin with aleph (A), the next eight begin with beth (B), then so forth in the same suit. (bible.org)

The last segment of the Psalm is Moses’ appeal to God for him to return his presence to his people: “Return, O LORD, how long? And let it repent thee concerning thy servants.” Not only should God return, but Moses asks for complete restoration and for God to bless the work of man: “Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.