The 's Argument On The Existence Of Evil

In the course of this essay I will argue that evil is not compatible with the existence of god. This means that evil and God cannot coexist because if god were present, the existence of evil would contradict all that god is believed to be. Abrahamic religions insist that God both created the world and that he preserves and maintains it. Christianity claims that God is all knowing and is boundless in his abilities. Religions claim that God is benevolent, and only wants the best for humanity and the universe, as his creations. If all of the above statements be true, then it is hard to understand why god would allow evil to thrive right from the beginning of time.

“The problem of evil is often divided between the logical and evidential problems.” At the heart of each problem is the belief that the existence of God and the existence evil are incompatible. They present an “either/or” dilemma: either God

If god was all good, all powerful and all knowing, he would not allow the existence of evil.

The argument for the existence of God has been a debate for many centuries. God, in terms of philosophy, must be a supernatural being that: is all-knowing, is all-powerful, and is all-good. Theists believe God exists based on these terms; atheists on the other hand don’t believe in God. Atheists believe that if there is evil present in the universe, then there is no possible way God can exist if he is omnipotent, omniscient, and omnibenevolent. Evil is defined in three different categories: human evil (evil we humans cause), natural evil (not in our control, of the Earth), and sufferings of the heart (not necessarily human/natural evil). The argument for the problem of evil is that God doesn’t exist because evil exists. In

In the text titled The problem of Evil, Blackburn infers that god is not fit to be worshipped and should not be the origin principle of right and wrong. God supposedly has perfect morals and is infinite in power allowing him to accomplish anything he desires. God is an all-powerful, all- knowing, and an all-caring god. However, the idea of God being all of those things seems to be contradictory. The existence of poverty, lust, envy, and other vices points to inconsistencies in the idea that God is almighty. The greatness

He had claimed that if God was to be all good yet does not possess the power to vanquish evil then logically God can-not be all powerful, similarly if he is indeed all powerful and possess the ability to eliminate all evil then he indeed cannot be all good. Blackburn uses the analogy of a university to explain the claim of the implausibility of God in a more relatable sense. In the university, students live in poor conditions such as leaky roofs and food that is inedible. The university management sits behind a closed office door yet never emerges and as such it would not be logical to assume that the management knows, cares and can do anything about the issues affecting the students. In a logical sense one must come to the same conclusion about such a god – such a being simply can not exist. It would be ignorant to believe so. Blackburn also addresses the claim that God has a different sense of what is good and what is evil by claiming that if the suffering of many around the world for any purpose, such as to test his, hers or its followers then this god is not suitable for moral guidance. However it is important to note that Blackburn does not refute the idea of a god existing, and goes as far as stating that a god may exist but not in a traditional Judeo-Christian form of understanding.

An argument against the existence of God is based on the presence of evil in the world. This deductively valid argument is divided into two categories; human action and natural evil (Sober, 2005, p. 120). Human action discusses how experiences makes us better people, while natural evil are tragic events that are not under the control of humans. Each category is used as evidence to refute God as an all-powerful omniscient, omnibenevolent, or omnipotent being. In order to understand the strengths of this argument, it is important for an overall assessment of how the presence of evil questions if a Supreme Being actually exists, by arguing why a being of all-good would allow evil, importance of evil in a good world, and questioning God’s intervention in evil.

The problem of evil is the notion that, how can an all-good, all-powerful, all-loving God exists when evil seems to exist also. The problem of evil also gives way to the notion that if hell exists then God must be evil for sending anyone there. I believe both of these ideas that God can exist while there is evil and God is not evil for sending anyone to hell. I believe hell exists in light of the idea that God is holy and just. The larger is how anyone can go to heaven. I will try to answer the problem of evil with regards to the problem of heaven and hell.

with some evil in it. Better? Why would God being so good and concerned about

Rowe’s argument maintains that the presence of evil and the suffering, unfairness, and chaos it brings to the world negates the existence of God. He questions the existence of an omnipotent God that does not put a stop to unimaginable evils such as the Holocaust, 9/11, and the Sandy Hook Elementary Massacre. If God does exist, then why are atrocities not stopped before taking place? Why are not innocent beings spared, protected, or hurt to a lesser degree? If God is aware of malicious intent is it not logical and expected for this evil to be eradicated or intercepted in some manner by him? Rowe sees evil as being pointless and existing due to the absence of a God that can obliterate it.

The logical problem of evil is often referred to as the inconsistent triad, this being that the following propositions; God is omnipotent, omnibenevolent and evil exists, are inconsistent. Also known as a reduction ad absurdum argument, whereby all three propositions cannot be true together. Theists, like Swinburne, come to the conclusion that the three propositions are compatible with one another, whereas atheists, like Mackie, believe that they are incompatible and therefore God does not exist. I shall be arguing in line with Swinburne’s view, describing the following defenses, indicating that there is no logical problem of evil.

The problem of evil (the problem of suffering) is an argument against the existence of God

Stephen Law conducted a thought experiment with a purpose of establishing the existence of an evil God, whereby he challenged those who believed in the presence of a kind and good God, doing nothing evil, and argued that the existent God is wicked indeed. The hypothesis developed into the challenge based on the argument that, if an omnibenevolent God is said to exist, yet there is so much evil in the world, then there is as well a possibility that an evil God exists, yet there is so much good. Law aimed to doubt not the fact of the existence of God, but the generally accepted assumption that the existing God is benevolent. Another researcher, Rowe, refutes this approach, arguing that the existence of a Supreme Being, who created people and hence cares for them, cannot be associated with evil. In fact, the presence of evil is a clear sign of the absence of a God. This paper seeks to take a position opposing to Law’s theory and prove that, despite the presence of evil, an omnibenevolent God still exists.

The problem of evil has been around since the beginning. How could God allow such suffering of his “chosen people”? God is supposedly all loving (omni-benevolent) and all powerful (omnipotent) and yet He allows His creations to live in a world of danger and pain. Two philosophers this class has discussed pertaining to this problem is B.C. Johnson and John Hick. Johnson provides the theists’ defense of God and he argues them. These include free will, moral urgency, the laws of nature, and God’s “higher morality”. Hick examines two types of theodicies – the Augustinian position and the Irenaeus position. These positions also deal with free will, virtue (or moral urgency), and the laws of nature. Johnson

Ten children are killed every day in the United States by guns; people are murdered senselessly; Columbine High School; Over one-third of middle school children in Cascade County have used illegal drugs and over one-half have tried alcohol; innocent people in foreign countries are being wiped out (Kosovo); The Holocaust; Hiroshima; Vietnam; poverty, starvation and oppression in third world countries; Capitalism; environmental decay and neglect; the media; Oklahoma City; the uni-bomber; earthquakes, fires, tornadoes, hurricanes, volcanoes, airplane crashes; domestic/child abuse; disease, birth defects and mental disorders. Why?Why?Why?… The question never changes and is asked over and over and over and