introduction only style book, there is the risk of glossing over topics and not providing enough in depth discussion to fully understand and comprehend the doctrine discussed. A reader should feel confident that Jones has indeed provided us with a solid introduction to Wesleyan pneumatology that has the ability to bear fruit and initiate growth in the life of the believer. Jones begins in chapter one by establishing the Divinity of the Holy Spirit, something she
tgsmith@umcsc.org Disciplinary Questions – Part I Describe your personal experience of God and the understanding of God you derive from biblical, theological and historical sources. I have a personal relationship with God the Father through the redemptive power of Jesus Christ and the keeping power of the Holy Spirit. I spend time daily in prayer, meditation and reading of the scriptures. My understanding of God is found in The Apostle Creed which states: I believe in God, the Father Almighty, maker
dimensions.” That is, “In the biblical and patristic traditions, ‘cosmic’ Christologies and pneumatologies are present,” and the retrieval of tradition is “important both for the sake of interfaith hospitality and improving Christianity’s self-understanding” in interdisciplinary dialogue. Kärkkäinen points out that the cosmic Christology of the NT (John 1:1-14; Col. 1:15-19; Heb. 1:2-4) points to “the integral link between Christ’s role in creation and in reconciliation.” This universal Christology
Pope John Paul II’s Theology of the Body A Cliff Notes’ Version Introduction A. The Theology of the Body is the term used to describe the teaching of Pope John Paul about the human person and human sexuality given during his Wednesday Catecheses in St. Peter’s Square between September 5, 1979 and November 28, 1984. John Paul II says that these catecheses could be called “Human Love in the Divine Plan” or “The Redemption of the Body and the Sacramentality of Marriage.” B. Various scholars, in