Violi Community Activism

People cope with tragedies in many ways. Some people try their best to forget, while others work to make sure the tragedy is never forgotten. The most constructive attitude towards memorials is sanctification.

Kenneth Slessor’s poignant poem, ‘Beach Burial’ contemplates on the improper and unfair burial that the Australian soldiers, who were at war with the Germans during World War 2, receive as a result of the fact that they could not get back home. The main idea that the poet was trying to get across was that as a result of the soldiers not being able to get a proper burial, they are not able to be recognized and are considered to be just another casualty of war: without honor or recognition. The poem emphasizes sadness on the completely useless waste of life; they are simply left how they had died and are now cared by only nature. In the poem, it appears as if these men are soldiers fighting a war at

Everyday men and women die in the most brutal way possible away from their family either killed from gun shots or landmines and they do come back. But in caskets, as images like these emphasize the destruction of war and these snaps just show the side effects of humankind's worse anger being shown. In the Article “The Stranger in the Photo Is Me”, Donald M. Murray expresses how harsh it really was in the war and how it changed himself forever and not in a good way. Not to mention, that he describes the way he felt ready to go to war, maybe even excited, but he wishes that horror on no one “I would not wish for a child or grandchild of mine to undergo the blood test of war” as the sacrifice these men and women go through is undeniably tremendous

A lot of people did not believe what the government’s story about the attacks. The government claimed that it was true but some people still did not believe them. Other people believed them and respected all the people who died. In between the two waterfalls is a Museum and it has pictures and more facts about all the attacks on the day. It also has some remains and other things that other people had in the museum and it honors people who lived and died. People who risked their life they either survived or did not survive. Many people died on September, 11 2000 and these memorials honor these people that will never be

This emotionally-powerful idea snags the attention of the reader and reiterates the theme that soldiers confront several obstacles. Once more, Alexander communicates, “In practice, November 11 is clouded with ambiguous symbolism, and has become our most awkward holiday.” This quote exposes the uncomfortable situations that a plethora of veterans find themselves in. The very holidays meant to honor these soldiers has suffocated them with the question, “Why come back alive when you could have died a hero?” By explaining the social pressures soldiers face, the author restated her claims of the adversity soldiers find themselves in. While both of these articles use ample pathos, they also use logos to support their claim.

A representative for the Pentagon, whom the veterans thought would offer strong support for the memorial, essentially said, “Why should we build a memorial to losers?” (Scruggs 30). Some politicians and others agreed, calling the veterans “crybabies who should receive less from the government” (Scruggs 31). Many Americans, however, especially veterans and those who had lost loved ones in the war, strongly supported the memorial. Tens of thousands of letters thanking the Fund and offering support accompanied widely varying donations to the memorial, such as one that said, “The whole town turned out for the funeral for he was the only boy who died there from this small town - but there it ended. There is no recognition of his death anywhere so far as the town he grew up in is concerned.” (Scruggs 26). Some that supported the Memorial were even a part of those who had condemned the war - “I opposed the war. I marched (and prayed) for peace. I counseled C.O.s. But I will never, never forget what so many gave of what they had for what they believed. And many of these, tragically, were the best we had.” (Scruggs 27). To those at the Vietnam Veterans Memorial Fund receiving the letters, both supporting and condemning, they showed equal amounts of the pain that ran deeply through America, and they began to work harder at their attempt to heal this

But, in a larger sense, we can not dedicate -- we can not consecrate -- we can not hallow -- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here.

In the first place, my maternal grandfather instilled a pride and understanding of my Irish roots. Specifically, he brought me over to Belfast to learn and experience the culture. At the time, the hostility between the Protestants and Catholics was evident. Additionally, I saw people living under the threats of terrorism and bombing, propaganda graffiti, and a city under a police state. Similarly, I witnessed families torn apart because a mother was one

The remembrances of the Vietnam War are often thought upon with mixed emoptions. While there are those who praise the “bravest of men in our country” (Keith 38), some are stirred by the memorial, which happens to also be the most frequently toured site in the capital of the united states. It is covered with the names of over 50,000 men and women who served and died in the war of vietnam, it is regarded as a “shrine to the dead” (Taylor 24)  reminder of the loss of too many young Americans, and of what the war did to the United States and its messianic belief in its own overweening virtue.

an example of a place to remember our faults as a society. Memorials are not a waste of money

Making A Memory Of War: Building The Vietnam Veterans Memorial by Kristin Hass illustrates the carefully constructed nature of national memory and how this construction is a politically and socially contested process. This contestation is evident in the struggles that memorial faced at every step of its creation beginning with the lack of attention that it received, which made funding the memorial difficult. This was partially due to the unpopularity of the war and partially due to the lack of social clout that members of the Vietnam Veterans Memorial Fund (VVMF) led them to rely on politicians and other celebrities. Even with proper funding, because the Vietnam War was so unpopular, the memorial had to be for the servicemen, not

These celebrations in schools and in public, is not only an insult to those who lost everything multiple times, but there is no remorse in the actions of the past. These actions show no remorse in the actions of the federal, local, and private individuals in another broken promise, and the destruction of countless lives. While we currently can’t change things, a recognition of the ill done, instead of the celebration of it, could bring a reconciliation of history and fact.

In the reading “Small Change : Why the Revolution Will Not Be Tweeted,” Malcolm Gladwell discusses the act of four brave college students and their act of social activism. The four freshmen from a local all black college sat down at a counter in a diner near Greensboro, North Carolina and were denied service because of their race. The students refused to leave and instead started a protest there at the restaurant. The numbers of people protesting with the four young men increased as the story spreaded across states. The story of the sit in was done without the use of any technology or social network. Gladwell discussed the effectiveness of the sit-in because of the relationship between

Violence, terror, suffering and death. The conflict that has been burning in Northern Ireland seems to be an unstoppable battle and it has flooded over the land of Northern Ireland. The struggle for power and the persistence of greed have fueled the raging fires of the opposing groups. The conflict in Northern Ireland has been discussed continually over the past few decades. Ever since the beginning of the “Troubles,” organizations have been scavenging to find a plan that will cease the violence. Throughout my research for this project, the questions of what are the main sources of conflict in Northern Ireland and why have they continued today guided me to many fascinating pieces of evidence that

The troubles emerged as the result of several years of the escalating incidents between Catholics and Protestants in Northern Ireland. The troubles have been protracted and costly in every sense of the world. From the first civil rights marches in 1968 till the signing of The Good Friday Agreement in 1998, 3,500 people died and over 35,000 were injured in Northern Ireland as the direct result of the aggressive violence , rebellion, bombings, murders, and terror tactics. The Catholic and Protestant troubles and conflicts had a significantly impact on Ireland. This serious issue had impacted the lives of individuals and families that took place or witness the gruesome events that the troubles had causes, the political change and reform of