Was Conflict Between Europeans and Native Americans Inevitable? In his essay, “Peaceable Kingdom Lost: The Paxton Boys and the Destruction of William Penn’s Holy Experiment” Kevin Kenny argues that conflict between Europeans and Native Americans was indeed inevitable. William Penn, the founder of Pennsylvania, attempted a sort of “holy experiment”; a utopian land of equality and peace. Kenny argues that, despite the fact that “…Penn purchased land from Indians fairly and openly,” he did not do so for the Natives’ sakes (29). He had an agenda to sell the land to settlers and pay off prior debts. Still, Pen did want harmony and peace with the neighboring tribes and his legacy endured through hundreds of years (30). Despite William Penn’s efforts in creating a peaceful land with equality for settlers and natives alike, it all came to an end in a massive collapse eighty years later when the Paxton Boys entered the scene. The Paxton Boys were made up of a group of 50 or more “frontier militiamen” who went around to Native American villages, massacring whole tribes and then seizing and claiming the Natives’ lands for themselves (Kenny 29). Because these “Irish ruffians” or “squatters” weren’t really punished for killing entire Native American villages, other colonists started to follow suit and violent seizure of Native American lands became the norm. Kevin Kenny’s argument states that any chance of peace through William Penn’s vision was condemned by “…European colonists’
There are many reasons that the Europeans and the Native Americans didn’t get along. In the works that I have examined and read throughout this module, the relationship amongst these two groups had not been a good one from the beginning. The main reason for conflict between the Europeans and the Native Americans, it seems, was the Europeans greed and desire for land and power.
Subject: William Penn had been given a large grant of land in America by the King on which he wished to create his own colony. However, he knew that Native Americans already lived on that land. That is why he sent a letter to the leader of the Indians, informing them that he wished to stay there alongside the Native people and did not wish to fight them. Penn states that he is aware of the injustices that have already been done to the Native Americans, and says that he is not the same as the men who have brought harm upon those people. William Penn states that he has love and respect for the Native Americans, and wishes to win over their friendship and trust. If any of the Indians were offended by him or his people, Penn would speak with them until they came to an understanding for receiving something in return. He wished for not only his people to be satisfied with the way things were, but for the Native Americans to feel the same. Pen had sent over his people in place of himself to deliver the letter to the ‘King’ of the
The moment when Christopher Columbus discovered the Americas was the beginning of the interactions between American Indians and European colonists. These very first interactions were mostly positive due to the the generosity of the Indians but turned violent when the Europeans began to mistreat, kidnap, enslave, and kill the American Indians. Actions taken by the American Indians and European Colonists, especially actions of violence, during the 1600s caused the relationship between the two parties to be negative and conflicting in New England and Chesapeake.
The relationship between the English and the Native Americans in 1600 to 1700 is one of the most fluctuating and the most profound relationships in American history. On the one side of the picture, the harmony between Wampanoag and Puritans even inspires them to celebrate “first Thanksgiving”; while, by contrast, the conflicts between the Pequots and the English urge them to antagonize each other, and even wage a war. In addition, the mystery of why the European settlers, including English, become the dominant power in American world, instead of the indigenous people, or Indians, can be solved from the examination of the relationship. In a variety of ways, the relationship drastically alters how people think about and relate to the aborigines. Politically, the relationship changes to establish the supremacy of the English; the English intends to obtain the land and rules over it. Socially, the relationship changes to present the majority of the English settlers; the dominating population is mostly the English settlers. Economically, the relationship changes to obtain the benefit of the English settlers; they gain profit from the massive resource in America. Therefore, the relationship does, in fact, change to foreshadow the discordance of the two groups of people.
The response of the countryside to Indian war, then, was controlled almost wholly by fear, a fear that made colonists afraid to be alone at home, or out tending the fields, or anywhere apart from large groups of colonists who might defend them if Indians attacked. Once fully realized, the rhetoric of the anti-Indian sublime could fit new agendas. For example, the Seven Years’ War helped create the notion of Europeans to be collectively known as “white people.” The premise of being part of the “white people” said something about how one thought and acted about Indians war, and toward Indians. It created images of a single, suffering peoplehood that encompassed nearly all of Pennsylvania’s diverse European ethnic groups – except Quakers – flourished in the press. The “white people” became a building block for public discourse, and the first outlines were sketched as a coalition that would help to push all pacifists out of Pennsylvania’s government and most Indians from their territory. The reasons for violence lay deep in the nature of intercultural relations in the countryside, a countryside that had come alive with fear. The growth in anti-Indian sublime drove ethnically and religiously diverse colonists into each
When examining early American history it is commonplace, besides in higher academia, to avoid the nuances of native and colonizer relations. The narrative becomes one of defeat wherein the only interaction to occur is one of native American’s constant loss to white colonizers. It is not to say that the European colonizers didn’t commit genocide, destroy the land and fabric of countless cultures, but rather when looking at history it is important to take a bottom’s up approach to storytelling. We must examine in what ways the native Americans fought English colonization, not just through war, but also through the legal system that was established after the area was colonized.
Europeans tore through America in the 1700s and destroyed the lives of Native Americans, and yet their culture remained principled with a high level of respect and honor. This is shown in a meeting that was held by the six nations of the Iroquois, where Chief Red Jacket gave a speech on the Native Americans view on missionary stations that the Europeans wanted to set up. Red Jacket explained their past with the first settlers, “We gave them corn and meat; they gave us poison in return” (1). These first Europeans set the tone for how these new colonist treated the natives. They took what they wanted and left a trail of death and destruction in their path. However, the natives acted in return with upstanding respect and treated these missionaries
Beginning in the Sixteenth Century, Europeans sought to escape religious and class persecution by engaging on a journey to the New World. However, they were unaware that this “New World” was already inhabited by many groups of Native Americans, who had been established on the continent for thousands of years. At first, the two ethnic groups lived in relative peace. The colonists of Jamestown survived due to Powhatan’s tribe teaching them how to cultivate the land. However, things took a twisted turn as the colonists grew greedy. Due to cultural differences, there was stark tension between the Indian groups and European settlers in New England prior to 1750, which tremendously influenced early political means, social life, and the economy.
The arrival of the ‘foreigners’, as referred to by the Native Americans, turned a new stone in Native American diplomacy. No longer did they have to only deal with neighboring tribes, as they were forced to endeavor into politics with strangers who were looking to take their land. The first relationship between the pilgrims and the Native Americans began with the Wampanoag tribe. The relations between the two groups paved the view that the pilgrims had towards the Indians. The decently friendly relationship that stood between the two groups was short lived as the pilgrims felt that the indians were getting in the way of their expansion; and shortly after the friendship ceased to exist (Bell, 37).
In the early 1800’s, The United States and Spain had continuously argued with the Native people. The Louisiana Territory was purchased from France in the year 1803, Americans continued to push farther west for fertile land that could be used for farming. Due to overcrowding of eastern cities like New York City and Boston many settlers moved out west for a new start. It allowed for colonists to spread out and own untouched fertile land. When white settlers arrived they had realized that most of the land acquired from the territory was occupied by Native Americans for thousands of years. For decades Americans had thought that the land west of the Appalachian Mountains were unoccupied, but they were wrong. There were many tribes that had occupied this land. This included tribes like, The Choctaw, Cherokee, and The Chickasaw. In a sense, Americans had violent outbreaks with the Natives the minute the colonists’ had arrived in the United State. As the colonists’ tried to establish complete dominance and superiority over the Indians, ongoing heated debates over land ownership, and demanding requests to satisfy greed made forceful attacks between the groups unavoidable.
After establishing the last English colony during the seventeenth century, William Penn sought ways to create a safe haven for those who suffer from religious persecution in Europe. Additionally, William Penn also pictured a place of equality in which colonists and Indians can live in harmony while enjoying their religious freedom. William Penn might have considered his colony in Pennsylvania as his “holy experiment” because he wanted to try something different and test out new things within his colony such as establishing a place where there is religious freedom and equality. Furthermore, William Penn was an active member of the Society of Friends, Quakers, and his participation with the group helped him develop the concept of his “holy experiment” along with helping those who faced religious persecution.
Clashes between the Native Americans and early Euro-American settlers were inevitable. These two groups of people were different in a number of ways ranging from language, culture, and spiritual way-of-life. Where we see these people groups ultimately at odds is in their beliefs relating to land.
Although white European settlers and the native Indians had existed moderately peaceful for around 40 years pressures rose in the mid-seventh century. Conflict arose due to decline in Indian territories, population, and their cultural integrity. These differences ultimately lead to conflicts in which collectively became known as King Philip’s War. What types of complaints did the Indians have against the settlers? How were the Indians expected to survive if the settlers kept taking their land? The primary sources in this collection of source documents touch upon on what each group (Indian or white settlers) did to survive: an excerpt from a narrative written by John Easton, a second hand account written by Thomas Church, a report written to the English leaders by Edward Randolph, a petition written by an Indian named William Nahton, and an excerpt of an account from a book written by Mary Rowlandson. These documents illustrate the main causes that sparked the war between the Native Indians and the white English settlers, narratives written by both sides to find peaceful solutions, and actual accounts of people who survived the conflict. The second hand account written about Benjamin Church’s meeting with the Indian group known as the Sakonnet Indians displays that the Indians knew their only chance of survival was to fight while the report written to English leaders by Randolph suggest that the settlers who viewed the Indians as uncivilized had ultimately forced the Indians
The Indian-White relationship had long been breaking down, due to a developing question between the pioneers and the Indians. One of the reasons of this doubt was that the pilgrims were exploiting the positive attitude of the Indians. The King Phillip's war was a contention between the Native Americans and the pilgrims. This contention was the aftereffect of numerous abuses toward the Indians executed by the homesteader. The King Phillip's war was an advocated war. Numerous elements added to the flare-up of this war, for instance numerous Indians felt that they did great to the pioneers and that the settlers were the first doing incorrectly. Another variable was that Englishmen were exploiting the Indians when arranging land; the pioneers were
The painting of Benjamin West’s “William Penn’s Treaty with the Indians” participates in myth, memory making, and in nation-building. The way the West’s painting participates in myth is by portraying a more noble and peaceful relationship between European colonist and Native Americans as the colonist continue to colonized the Native American’s land. The way that the painting participates in memory making is by letting us be able to visualize and remember the event on how the Pennsylvania colony was established, and it participates in nation-building because it portrays a nation that was built justly and honorably. It also participates in nation building because it helps establish the character that the settlers wanted their new nation to be