Introduction
Explores the ethical works of Hannah Arendt
What Guides Ethical Decision Making
A processor manufacturing company who are currently facing financial troubles completed an order about three months ago for newly designed high-powered processors that are smaller than and four times as powerful as its predecessor. These processors are to be placed into cutting edge cellular phones by a leading cellular phone manufacturer whose release date is a mere month away. A design inconsistency was recently discovered that essentially meant that the processors would work but would be no more powerful than its predecessor in certain conditions. A flaw that would only to be discerned when extraordinary load was placed on the device component
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Aristotle firstly explained his idea of the good, which according to his writings can then be understood to mean the purpose, reason, desire or benefit of things and actions. The idea of the good sets the premise for understanding the human good, the good that yields the most benefit to human existence. The human good, in Aristotle’s view, was the science of politics since it was the science charged with managing all other sciences and their respective ends for a single purpose; the betterment of the polity.
The underlying premise of Aristotle’s definition of the common good is utility. It involves a multiplicity of agents working towards a single shared purpose that would satisfy or be of benefit to all involved. This single purpose, shared by many, for the benefit of many is therefore what is understood to be the common good; a concept that shares an ideal that is similar to utilitarian theory as developed by Jeremy Bentham and John Stuart Mills.
UTILITARIANISM AND THE COMMON GOOD
The basic premise of utilitarianism is the achievement of happiness for the greatest sum of people [ethics in action Domenec Mele]. This principle places the interest of the many over the interest of the few and as such the rightness or wrongness of an act is based only on the perceived or expected outcomes of that act as it relates to the utility obtained. http://caae.phil.cmu.edu/cavalier/80130/part2/sect9.html Jeremy Bentham and John Stuart Mills were the main proponents of this
Aristotle starts off in his essay explaining the definitions of Good, Primacy of Statecraft and the study of Ethics. He defines good as where all things are to be aimed, for example health. He then defines Statecraft as citizens of a state, a country, and of the world need to do good for their own good but more importantly for the good of the state. He also characterizes various types of good. Finally, the definition on study of Ethics. This talks about the pure excellence of justice that involves the disagreements and agreements of uncertainty and certainty. Aristotle also talks about happiness and where a certain
When Aristotle first published his work entitled “Nicomachean Ethics”, you can imagine that numerous philosophers, scholars, and ordinary citizens were deeply contemplating his idea of the Highest Good Through the actions of virtue and reason, the act contemplation satisfies Aristotle’s characteristics as the Highest Good Being a self-sufficient, and complete activity, the ability to understand our function as human beings through contemplation achieves the Highest Good
Both Aristotle and Aquinas were prominent philosophers who wrote profound works that discussed the concept of the highest human good and how humans can achieve it. In Aristotle’s, Nicomachean Ethics, the highest human good is a state of constantly seeking knowledge as a way of achieving full capacity as a human. The writings of Aquinas are similar to Aristotle, but, in Treatise on Law, he discusses the type and elements of law. His discourse on law ultimately names the highest human good as being in the perfect community with God. Aquinas’s argument supports obedience to law, preexisting inclinations for the good, and a resolution. Aristotle requires that the person constantly seek knowledge and be at work, which can act as a positive force that drives humans to improve themselves.
Aristotle believed that it was important for an individual to live their life in a way that would nurture their growth and flourishing. Through a virtuous life, an actual person would contribute positively to the common good of all. As a result, the individual helps himself or herself live a successful life. If the common good is successful, all a part of the common good will flourish. Through being conscious about ones actions and living a respectable life, anyone can reach their ultimate goal of happiness, something Aristotle believes keeps everything in
Aristotle believed that everything has a function aiming for the good, and that politics are an important factor for functioning well. He stated in Nicomachean Ethics, one of his manuscript books, that the purpose of living is functioning well and learning moral philosophy. Aristotle studied logic to explain phenomenon’s, and believed that logic is the precondition of knowledge ( Palmer 91). Using this logic, He claimed that every act has a purpose, which is defined as 'good'. Aristotle proves that everything has a function, and that human beings have a function. Hence, if something functioning well is good, living is
He is honored to be author of ‘The Nicomachean Ethics,’ which was in fact the 1st book ever written on the subject of ethics. The book is greatly influential, even in modern times. By an analysis of Aristotle’s literature, it can be observed that he primarily focused on preaching to be ‘virtuous’ rather than focusing on the theories of what ‘virtue’ is. According to him, in whatever way we choose to act, some action that is focused on achieving the desired end result or ‘good’ results comes from that person’s own perspective. Aristotle claimed that the maximum good which a person have desire to achieve is basically an end-point itself , a person’s action or struggles is for achieving that ‘end-point’, it may be regarded as a point of maximum satisfaction. Aristotle critically concluded that the happiness of a person satisfies these conditions completely, and hence the highest attainable good is regarded as happiness.
To Aristotle, ethics is not an exact science, it’s ruled by broad generalizations that work most of the time and are found with those of experience, the men of practical wisdom (Nicomachean Ethics, 1094b15-1095a10). We don’t need a focused study in the sciences to understand the good, all one needs is a proper understanding of how the external aspects of life: friendship, pleasure, honor, and wealth operate in concert. No aspects of friendship, pleasure, honor, and wealth ought to be practiced too much (excess) or too little (deficient); moral virtue is action performed between two extremes (Nic. Ethics, 1106b5-25). And it is by consultation that one may find the middle ground between excess and deficiency, The Golden Mean (Nic. Ethics, 1097b5-20; Nic. Ethics, 1104a10-25).
In the reading “The Way of Reason” Aristotle tries to define the good that is within mankind. He moves through a variety of exercises that narrow down and simplify the ideas that man is inherently good and that his tendency for it is deliberate and pre-destined. He looks at different activities, then breaks them down and finds the part that leads toward the final happiness. He feels that if man is truly good within his soul that he will be happy. Not necessarily happy as joyful, but, more like content or satisfied.
Aristotle’s argument is a by-product of a similar one proposed by Plato near the beginning of the Republic (R 352d–354b). Here Socrates wanted to persuade his intended audience that a just life is best for it will bring the individual the most happiness. Whereas both arguments seem dependent on a connection between being a decent individual, having a good life, and correlating both of these to rationality, Aristotle’s version of the argument differs in what the best good is.
Aristotle always believed that there was a greater good above all of us that was a key part of humanity. After some time, it finally came to him. Aristotle believed that the greatest good for humans is that of happiness. Aristotle talked about all the key parts of being a human was and thought that being a human meant contemplative activity and “identifying living well and doing well with being happy.” (Aristotle 569). While trying to justify his claim, Aristotle mentioned and talked abut all the other goods out in the world. He talked about how every good seems to not have an end. That in most things we do there is a cycle and it really never ends. For instance you get paid then you go to the grocery store to get food. You get the food because
Utilitarianism is widely regarded as the doctrine that the morally correct course of action consists in the greatest good for the greatest number and maximizes utility. Jeremy Bentham, which was the founder of utilitarianism, explained utility as the “aggregate pleasure after deducting suffering of all involved in any action” (Selfstudyhistory, 2015) and "the greatest happiness for the greatest number" (Selfstudyhistory, 2015)
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Aristotle believed that a person who has difficulty behaving ethically is morally imperfect. His ideal person practices the "golden mean of moderation." He believed that this moral virtue, of which happiness comes from, is a matter of avoiding extremes in behavior and finding the mean between them. Aristotle conceives happiness not primarily as an exercise of virtue in private or with friends, but as the exercise of virtue in governing an ideal state. Hence, a person who acts for his or her own well must also act for the good of all fellow citizens. Aristotle points out that honor, pleasure, and wealth are the things believed to make people happy. He stated that honor is superficial because it can be taken away at any moment. He said pleasure was enjoyable but that it is more an animal quality than human, and that wealth is merely a means to towards a greater good. He taught moderation, and that these three vices could be pursued but not as an all encompassing goal.
Human desires are unlimited and constantly emerge in us and continually replacing with other desires. Human beings are providentially managed for their own sake and made their own choice. Human wants are seemingly insatiable so man would crave anything that can provide pleasure to itself and this may go on without limit. If this is the case, since human desires are endless, people would lose their abilities to desire eventually and no longer interested in or motivated to do anything. Hence, human beings are in pursuit of the good should be an ultimate end. In most cases, many think honour, pleasure or wealth is the best good because these are the factors that can bring them happiness and so does all other goods. Therefore, Aristotle proposed that the best good is happiness since it ends in itself.
Aristotle enquires the best benefits for human beings. First, he starts by saying that everything in natures has its own function. For example: the hammer’s function is to hammer the nail, or a tree’s function is to grow effectively. Human being is not an exception. The unique function of ours is the ability to reason. As long as we are engaged in these rational activities, they will bring us the good. One may ask what is the good that Aristotle is