Grad School Is Trash for Students of Color and We Should Talk About That
Stop theorizing Black people like we do not exist.
Currently, I am a Master of Divinity Student at Harvard University. I study divinity because I care about people at their core. I am concerned with, as Cornel West would say, “soulcraft”, how one’s internal conceptions come to be. And in turn, how our internal understandings influence our interactions with the world. I desire to help people by calling them into themselves and as result, hopefully, nudging them towards developing what is meaningful for them, career wise, interpersonally, aesthetically, spiritually — a better holistic self.
Like many of you, I conceptualized Harvard as the pinnacle of educational
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You can read about that experience here. However, in every class at Harvard, I must implore my colleagues to acknowledge the Blackness extends beyond theory, that Blackness is a living breathing human experience full of multiplicity and dynamic intersections.
My classmates talk about Black people like we are some amorphous concept that they read about in that one Black studies course they had to take to satisfy their undergraduate degree. When I say, “uh, this article is racist,” my colleagues respond with “but we can’t just throw the baby out with the bath water.” Which is code for, yes this is racist, but I will still use this article to further my own research and maximize my personal scholastic gain. Personally, I think we should throw out the whole tub.
For me, I grew irreparably disheartened during a wildly racist incident in one of my classes wherein a student presented a project that blatantly suggested that Black people become human once we are educated and earn money. After the project was presented, myself and other Black students in the class expressed our deep discomfort, pain, and anger at the project presented. Following the assertion of our pain, we spent two class sessions debriefing the incident. The below paragraph is what I learned during these discussions.
Higher learning is intentionally structured to preclude white people from truly interacting with Black people and people of color. Master’s and PhD programs alike enable
When I was young I didn’t really realize the impact of being African-American until high school. I went to a predominately white school for elementary and middle school. I was just like any other youth. I had my group of friends who were white; I was active in school activities and clubs. I was a student athlete and I got along well with my teachers. Everyone saw me as an upbeat person with a bubbly personality. Surprisingly, race was never brought up it wasn’t an issue for me during that period of my life. However, as I got older I realize there was a difference. As an adult I could really see the prejudice in others. I recall working a on a special project for the
African American education systems and colleges faced many issues systematically and socially. The process of integrating colleges was a process faced with opposition because the idea that higher education was made for strictly for white upper-class men was still the underlying ideal. While equal opportunity was promoted in the light, behind the scenes, systematically money, policy, procedure hindered black education and equal opportunity. Realizing this injustice, black students sought to find their own solutions to social justice issues happening not only within higher education but their communities while leading by example.
Another major predicament that plays a large role in the amount of African Americans that do not receive a higher education is once they get to college, they do not have a typical or enjoyable experience once there. In today’s society, it is hard to imagine that there is still racism and segregation in schools and colleges today but the reality is, it still does very much exist. This is especially true when black students attend predominantly white universities. Even though most colleges promote themselves by talking about how diverse their
On the very first day of the class, Introduction to the Black Experience, we learned that people are defined by their culture and geography. We are also defined by the gaze of others and our own gaze. This realization led me to contemplate what the “black experience” means to me. As a first generation Haitian-American woman at Wellesley College, it has become clearer to me how important the language and culture of parents has been in shaping my identity. I have also begun to think more critically about how my identity as a woman of color separates me from black brothers as well as my white peers at Wellesley.
“Double consciousness describes the individual sensation of feeling as though your identity is divided into several parts, making it impossible to have one unified identity”(Understanding W.E.B DuBois, n.d.). This proposal was brought forth by W.E.B Bois. He believed that African American’s were struggling with these repressed feelings of not knowing who they are; they could not combine their African background with their now developed American identity. This concept was developed in 1903, but is still very relevant today; one may be able to relate the relevance of Historically Black Colleges and Universities (HBCU) to this theory/ conclusion. At a Historically Black College or University, an individual has the ability to further their education. I decide to attend Virginia Union University to gain a better understanding of my history, to bond with others within the black community, and to profit from the HBCU experience.
Through my passions and experiences with people, as well as study, I am convinced that God has given me the desire and gifts to serve Him through discipling others. Ideally, I plan to work with young adults as they commonly need, and want, answers to questions of identity, truth, apologetics, and relationships, with Jesus and others. These are all things I am passionate about. I am committed to helping others experience God’s love, nurture their spiritual development, enable them to discover their spiritual gifts, and equip them for effective
In the United States alone, minorities have struggled for centuries to earn the basic rights and opportunities as others. African Americans have always worked harder and been treated maliciously just because of the color of their skin. There have been numerous movements, peaceful protests, and brutal battles by black leaders against whites for equality, justice, and a fair chance at a better life. It is safe to say that in the past, blacks were not allowed to progress or have a mind of their own. In comparison to the past, the educational sector for minorities still remains as an extreme societal challenge. For many years, African Americans have been denied educational advancement opportunities. The higher education area suffers greatly for the black population but very few people will address why this matter occurs. Do black families’ socioeconomic status affect the children’s education? The socioeconomic status is easily defined as an individuals or families’ economic and social rank based on income, education level, and occupation. The socioeconomic status of black families does affect their children’s academic success, however; it does not determine their children’s success. This educational disadvantage for black students needs to be addressed because of the lack of financial and emotional support that minority students receive due to their parents lack of experience and knowledge with higher education. Many black students become a product of their environment because
I was struck by a strong emotional resonance while I was reading The Fact of Blackness by Frantz Fanon. “As long as the black man is among his own, he will have no occasion, except in minor internal conflicts, to experience his being through others,” Frantz Fanon writes, “In America, Negroes are segregated, whipped in the streets” where he describes how his social location was greatly affected by his racial class and how he was identified as supposed inferior group to the mainstream society.
For blacks, the history of higher education typically points to segregated education. Before the Civil War, the social system promoted the belief that blacks wouldn’t get return on their time spent in higher education. Brown and Ricard (2007) noted that most North institutions were reluctant to allow black enrollment in colleges and universities, and in the South, where slaveholder’s were still powerhouse businessmen, slaves would never be allowed to become more educated than their owners. The reluctance of the White leaders to allow blacks to formally be accepted into higher education programs held blacks back from achieving what many aspired to, and were fully capable of, experience.
Racism in America has incessantly tried to prevent minorities from advancing in higher education. Prior to the Emancipation Proclamation, laws precluded African slaves from reading and writing. If caught in violation, their White enslavers severely punished the slaves, including the inhumane, coercive wearing of iron muzzle. With
Taking into consideration my early childhood, youth and adolescence, I could say that I was surrounded by people, who were friendly and shared common cultural values. However, with the hindsight at my whole life, I could say why the sense of institutional racism touches me so deeply. I was raised by my mother and my grandmother, both of whom could not read and write. Thus, for the illiterate people there were no chances to have higher status in the society. The only way to survive for them was hard physical work. Institutional racism, as a form of oppression, is more consequential and involves policies and acts that affect a large number of people. Life of my family is only one example of its impact. Even though, a lot of time has passed since then, the most recent incidents with Rodney King, Trayvon Martin and George Zimmer, illustrate how a black man continues to be viewed as a menace to society in America (Blumenfeld, 2010).
I, being an African-American, got the crucial grievance to be inspired by the relationship of the police and the Ferguson community on the tragedy to highlight the significance of the race. My sociological imagination started influencing me a lot. You are never sure of when and for what people get offended. What is right in my part of living today may be completely unacceptable in some other place. By shifting your social environment you are forced to rethink your path and doubt yourself. You cannot take things for granted.
Jones (the mother of a now deceased Howard student) about the death of her child. Dr. Jones said something that really stuck with me, she said that no matter how much black people achieve, it only takes “one racist act” for everything that was worked for to be tarnished and thrown away. I feel as though these words hold weight, and I say this because this statement is a true one. As African Americans, we are constantly reminded how easily it is for us to individually be wiped from the face of this earth. We are always taught to be fearful when we step outside of our homes and safe spaces; There are so many more laws that we must abide by than the average citizen.
Students of color have their experiences at school belittled. “When students look to counseling, they are often told their racialized experiences are in their head -- that the college or university is color blind.” Dr. Ebony McGee, assistant professor of diversity and urban schooling at Vanderbilt's Peabody College of Education and Human Development
The next morning I called home. That fall I would start school at a Historically Black University, as systematically different as I could get from my southern Missouri predominantly white university. I flourished, I was involved in numerous organizations, inducted into a national Greek lettered organization and soon after, elected President of my chapter. I developed essential study habits and found my sense of belonging. If you were to ask me what color my crayon was then; it would be the alluring brown or the rich black crayon in the box. My crayon was as brown as the dirt in mother Africa, and as black as the chains the “white man” used to put me into slavery. Yet, I still had not found my true identity I had merely assimilated to the culture around me. It would not be until I stepped into the working world that my true colors would show.