What Is Virtue Ethics

* 20-21 List 5 parallels between moral and intellectual virtues. ---Cultivating the virtues is a developmental process extending through a lifetime/ Growth in the virtues is not automatic/ We are not alone on our efforts to become morally and intellectually virtuous people/ our careers as a moral and intellectual agents are enveloped in a community context/ We must work to sustain our gains in the moral and intellectual life, since regression is a real possibility/ Growing in intellectual virtue requires that we grow in moral virtues, and vice versa.---

argument. The first of which is that there are a number of objections to virtue ethics. One of

If these compiled virtues are the ultimate freedom, the main goal of a person should be to develop their character. “The good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.” (Nicomachean Ethics, 1.7) These virtues are achieved by constant interaction with society and any obstacles that present themselves. This interaction must be an activity of the mind; only through internal activity can one hope to further an internal change. “The expectations of life depend upon diligence the mechanic that would perfect his work

He hints at traditional virtues to convey and signify moral reasoning. Thus, similarly to Aristotle, Macintyre believes virtues that make up our disposition will influence the moral decisions made by an individual and lead to “given end goal,” as it allows them to grasp that reason is vital, and situations must be apprehended wholly before making a moral decision. A teleological ranking of virtues can steer moral decision making. Shared moral principles encourages harmony and meaning to life. Hence, humans being able to reason and behave virtuously means that this kind of society will

To begin with, the by and large acknowledged rundown of excellences is free of religious wording or suggestions. This makes the virtues satisfactory to the mainstream world. In the meantime the religious world discovers them a characteristic expansion of its convictions. For instance, Catholicism has grasped virtue project, and both secularists and theists would promptly concur on the rundown of 52 ethics given by the Virtue Project. Theists would include confidence, trust and philanthropy to that rundown while secularists would disregard them, a minor distinction. The distinctions that the numerous conviction frameworks convey to this are to a great extent ones of wording and accentuation. It is a moral framework that is unbiased

Hursthouse might respond to this objection that moral philosophy is sufficient for a virtuous person to make a decision in any given circumstances because it guides the person to be certain not in making the correct decision but in having virtuous intention. A person’s virtuous intention is based not by what end it reaches. It is by what action is made. Hursthouse might argue in our given example that the surgeon’s action is certain because he makes a decision with the intention to save a life of a patient instead of losing two. In addition, Hursthouse might claim that this act of virtuous intention is reasoned in terms of what a virtuous person would do. However, this response fails to recognize that certainty is not just

Virtue can be defined as behavior that shows high moral standards. Virtue is a useful quality that can drastically improve the quality of living for a person. Lucius Annaeus Seneca did not agree with the idea of the liberal studies being able to give us virtue, he believed that the right way to becoming virtuous was through doing good deeds and gaining morality in order to become a better person. Once virtue is gained, it affects the person positively and they are left with many desirable characteristics such as temperance, wisdom, and loyalty.

According to the notes provided for the Virtue Ethics lecture, Aristotle states, “Virtues arise in us neither by nature nor against nature, but we are by nature able to acquire them, and reach out complete perfection through habit.” Aristotle feels that virtues are not a natural thing, but rather they are acquired and formed through habituation. He also states the good for a person is an “activity of soul in accordance with goodness.” Aristotle is demonstrating the importance of maintaining a state of disposition as a mean among the extremes of vices.

Aristotle highlighted virtues which are important to a person. These virtues are as follows: temperance, proper judgment, and courage. For an individual to be virtuous he/she has to put into practice these qualities in a balanced manner, and this person is referred as phronesis (Mosser, 2013). When these values are applied in real life situation, it will be of great help to an individual especially environmentalists who aim at making the environment a better place in which environment constituents live. According to Hill, (2013), we as human are the

Ethics and morality are not the same. Morality sets guidelines for people to know what is right and what is wrong. Ethics is the study of morality. Individuals who study ethics are the ones who set those guidelines for what is right and what is wrong for the rest of society. Ethics are often based off of rules and principles that guide people's lives. Many theories have been developed by people who have studied ethics to determine different types of thought processes of people when making moral decisions.

Virtue is a mean condition which falls between the extremes of excess and deficiency which are both subject to vices. Either of those two vices, or the practices of base behaviors, happen to rely on the virtue that one aims for. For instance, courage is a virtue of which cowardice and rashness are the deficiency and excess of respectively. Evidence of this is seen in Book II, Chapter 9 of Nichomachean Ethics where Aristotle mentions “…virtue of character is a mean condition, and in what way, namely because it is a mean between two kinds of vice, the one resulting from excess and the other from deficiency…” It is important to understand that virtue is not acquired naturally but rather through being-at-work.

We are born with faculties like we are with passions. “We are not made up of good or bad nature; we are not praised nor blamed”(page 225, Mayfield). This quote is explaining with passions and faculties are how we feel and desire which is neither right nor wrong, good or bad. Since passions and faculties are not defined, state of character is virtue. State of character is our actions and our habits. “The virtue of man also will be the state of character which makes a man good and which makes him do his own work well” (page 225, Mayfield). In order to have true virtue you need to act to “accordance with a golden mean of moderation” (page 78, Palmer). This means that you need to find an intermediate so you will be praised and succeed. You can’t take too much or too little. Too much for someone could be too little for someone else, therefore each person needs to find their own individual mean.

The question, what is ethics, one of the most compelling topics in Philosophy. Often ethics is considered to be interchangeable with moral values, and takes into account peoples actions and whether an individual’s actions taken, were right or wrong. There are many different views on this topic, as there would be, considering that everyone, will have different moral values as it pertains to their own personal experiences in life, and thus their perception of a situation. When researching ethics in Philosophy, we find multiple views or theories.

Virtue, when I hear that word I think of value and morality and only good people can be virtuous. When I hear the word ethics I think of good versus evil, wrong and right. Now when the two are put together you get virtue ethics. You may wonder what can virtue ethics possibly mean. It’s just two words put together to form some type of fancy theory. Well this paper will discuss virtue ethics and the philosophy behind it.

There are many things that make a company unique and successful. The liberty of working in an organization in society today is that, companies are filled with many different individuals from all ways of life. It’s these people who bring something new, innovative and exciting to their line of work and often times you will find positively affect the others around them. Within my military profession it is the leadership and the culture of our environment that makes us so strong. Early on I have learned even outside of the military, that more minds are better than one. With strong leadership and respect on all levels a company can really maximize and utilize the benefits everyone brings to the fight to be successful. The way someone was brought up or taught has a lot to do with the way they act and think. This way of thinking right here relates very closely to how culture or ones way of life affects ethics as leadership within an organization and culture influence to some degree business ethics.