When You Believe That The Number Thirteen Is Ominous, You

Secularisation theory has argued that modernisation has undermined religion. The importance of science and technology on economic development and rational worldview on which they depend on are seen as destroying the belief in supernatural. However religion can contribute to development, but most recently sociologists have examined what role religion may play in development in today’s globalising world.

As time has progressed, religious scrutiny has expanded. Systems of faith are often written off as fruitless, but religion holds strong purposes. Cultures have religion to explain surroundings, unite individuals, and provide hope.

Martin uses a functionalistic approach to understand the role religion plays in society, exploring each object with hermeneutical suspicion, believing, for the sake of this study, that any supernatural claims are false. By exploring such concepts as classification, structured society, and habitus, Martin explains how “we, as humans, are a product of society”. He focuses on answering questions such as “what’s going on” and “whose interests are served” by skeptically looking at the way in which people use legitimation, authority, and authenticity to push their own agendas.

Religion has held an important role in society since the beginning of civilisation and it has such power over people’s minds and shape the way our world developed. Whilst some sociological theories such as functionalist sees religion as performing a positive function in society as it can lead to social solidarity, integrating people into society, other sociological theories such as Marxist and Feminist totally disagrees with this and would argue that religion leads to instability and conflict in society.

Religion can be powerful under the right certain circumstances for social change. However it can be argued that religion can be a conservative force.

I have chosen the article, Does Science Threaten Religion? (p. 497) as my focus for this tutorial. I strongly believe the article uses the structural-functionalism approach as well as scientific sociology.

Singer and Benassi (1981) described a positive correlation between environmental uncertainty in western countries and occult beliefs. Although it could be argued that they may be overreaching with this generalization which is not supported with data, there is truth to this correlation. Humans try to be rational, and logical, and think critically, but in uncertain situations, we look to our environment, the physical and social environment, to provide us with information. Therefore, superstitions and supernatural phenomenon seem possible if no logical explanation can be given, and if the feedback from the environment reinforces what could be occult beliefs. French, Haque, Bunton-Stasyshyn, & Davis (2009) conducted an experiment attempting to investigate whether they could try to create a “haunted” room, and if participants would experience more abnormal sensations. Participants were informed they may feel some abnormal sensations prior to entering the room. Majority of participants reported having three or more abnormal sensations in the 50-minute period they were in the room. These sensations can be a result of susceptibility, but the uncertainty of that environment, and the lack of information may create these sensations and can validate occult

          Ever since man has chosen to write down his history, organized religion has been a prominent topic and has influenced and shaped all people’s lives. There have always been believers and non-believers. Since the beginning, non-believers have been persecuted by inquisitions, prosecuted by witch trials, and murdered by stoning and crucifying for even questioning the “truth” about a supreme being and supposed crimes against that being. Religion had a purpose in earlier times to explain life, but today science provides more concrete answers. Religious beliefs are old and outdated and people should trust the scientific facts that have been proven, not what has been

Over many years, people have been inquisitive about abnormal behaviours within their societies and beyond. A typical question pertaining to these behaviours is, “why is he behaving this way.” According to DSM-IV-TR, abnormal behaviour is defined as a person who experiences behavioural, cognitive or emotional dysfunction, associated with distress and atypical in his cultural context (Barlow, Durand, 2009). However, the quest for answers and remedies has drifted people from scientific models to traditional ones. One of such models is supernatural.

However, no matter how sociologists and scientists view religion, there are a lot of people who will still believe in their own religion and that there exists a power that science cannot explain. For example, in an Islamic country such as Indonesia, government is organized base on what is appropriate according to Islam. Even though, there are a lot of people questions the existence of supernatural power and hundreds of books publish that study the scientific view of religion, government and people in that country still believe in their religions. Students at school also study about science and sociological perspective toward religion and almost every student still believe in their religion and practice it in their societies. Moreover, in US where freedom of speech is allowed and knowledge can be shared quickly by internet, every person in US knows about scientific study of religion but Christianity is still emphasized in everyday life. People may only view sociological and scientific perspective of religion as one of the knowledge that need to be known but doesn’t have to be practiced. Overall, the sociological study in religions does not undermine nor strengthen one’s faith. Other factors such as people who use religion to abuse people or control over people that may have made a person to change their view toward religion.

religion have the ability to be taken as believing in the reducing of the power of the head

history, we find scholars who at one point or the other made allusion to this fact. Some have

Religion emerges from the human susceptibility for protection and use it as a tool for liberation from the bitter realities and perplexities of the world. “Religious ideas are teachings and pronouncements about facts and states of external (or internal) reality that convey something one has not discovered for oneself and which assert the right to be believed” (Freud 88). We must object to religious claims because there is no proof to substantiate them and merely ideas we follow for generations. Religious ideas are beyond the control of reasoning, as if we don’t validate our beliefs and behave that our beliefs have a substantial basis of support. Religious ideas are teachings, not the thought that

Religion can be defined as a pursuit or interest to which someone ascribes supreme importance. It contains a specific fundamental set of beliefs and practices that allow its followers to live their life a certain way. The world consists of 19 major religions, which are further subdivided into 270 larger groups. According to David Barrett et al, editor of the “World Christian Encyclopedia,” there are 34,000 separate Christian groups around the world. Just from those numbers alone, we can conclude that religion has a prevalent effect on people and society. Religion is viewed as a positive influence on an individual both psychologically and physically. Throughout history we can study the various effects that religion has on society. Studies generally provide great evidence in favor of religion having a positive effect on individuals and society as a whole.

Religious Fundamentalism is not a modern phenomenon, although, there has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional