White Supremacist Nation

Steve Chapman, a columnist and editor of the Chicago Tribune, perfectly depicts in his article the ever-growing hostility that America faces, not limiting its tensions to that of which it faces with our foreign adversaries, specifically North Korea, but including that of its internal enemy: the philosophy of racial superiority. Chapman appeals to those who stand against the hatred and prejudice that has come to light on behalf of white nationalists, taking into account the latest incidents of Charlottesville, Virginia. The journalist mentions that, in spite of the recent occurrences that have overtaken Americans in a sudden mental war between differentiating factions, white nationalists face an imminent defeat. Instead of elaborating on how

This week’s readings focused on a topics associated with the white population of America. Some of these topics included the privileges white individuals are often unknowingly accustomed to (McIntosh,1) as well as the lack of responsibility and motivation many whites feel when it comes to eliminating racism. This is a social problem because it constructs biases that often times negatively affect the interactions between whites and individuals of color. This potentially leads to many issues including racism, hate crimes, and the unequal treatment races.

On June 16, 2015, a long time television and real estate magnate by the name of Donald J. Trump opened his presidential campaign by uttering one of the most racially insensitive remarks in today’s time when he elucidated upon that notion that Mexican immigrants who come to America are not model citizens but rather rapists and murderers who undermine the legitimacy and economic fortitude of the American experiment. This racist and xenophobic remark illustrates just how entrenched the notion of white supremacy or as Walter Rodney would call it the “white cultural imperialism” ideology is inextricably tied to the understanding of our society today. Because of this problematic ideology, there must be some sort of opposition to fight against such

The idea of racism has evolved and has become less prevalent throughout the last century. Schools and public areas are unsegregated, voting rights, racial slurs being considered as unacceptable behavior etc. American sociologist and race theorist, Howard Winant states that’s “The ensuing approaches increased recognition of racial injustice and inequality, but did not overcome the discriminatory processes” (Winant,2000)Although the United states has come a long way to try to end racism, one cannot ignore the fact that it still exists. It is something that may seem invisible in society, but everybody knows that it still thrives and that it’s racial attitudes affect the way our society functions. One of these invisible forms of

While the world continues to sway between left and right – the message and humanity gets lost in politics. The world needs a change of consciousness from the current status quo of white privilege and continuation of colonisation to a more measured return to morals and value systems based on decency and protecting the vulnerable. The height of white privilege is being able to ignore president trump’s white supremacy, because it is of no threat to white people, but it is a threat to many other Americans.

Do you ever believe that you have been a victim to a microaggression and there was nothing ever done about it? A victim of institutional racism that made you feel doleful and surly? Institutional racism happens a lot, but not as much as microaggressions, but a lot of people wonder why they get this type of vibe from white supremacist. These are the same people in the same country, with the same daily schedule but somehow they judge people based on their skin color. Some reason you aren’t allowed to lead this country if you are any other skin than white. There's a lot of racism in America, and a lot of people really wonder will the microaggressions, microinsults, the institutional racism will ever stop. People look at our president Donald J. Trump with his campaign of “Make America Great Again” does he mean the bad times for the African Americans? The bad times, for the Asian Americans? Do white people in general categorize all cultures/ ethnicities other than white as minorities? There are two articles that come together, to grow on this idea, to answer the questions above and to explain in full detail. Both of these articles, compare on what and how plenty of “minorities” feel in America. The speech essay “Analyzing Some Thoughts On Mercy” and the argumentative essay “6 Reasons We Need to Dismantle the Model Minority Myth of Those ‘Hard-Working ‘ Asians” by Ross Gay and Rachel Kuo deal with the problem with racism shown by white supremacy. Through these texts the

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

White privilege has been continuously normalized, throughout history, within society. The common cliche "history is written by the victors,” illustrates perfectly the development of a systemic structure that allots benefits to white people while excluding others from similar advantages. On account of white people maintaining power over a majority of racial groups for so long, they have determined what is valuable or interesting in terms of laws, education, and various other components of society. Racism is maintained through this system because it continues to be deeply imbedded in our institutions. As a consequence, this system only serves the white community and upholds the inequality of racial groups.

During a Ku Klux Klan rally in Ann Arbor in 1996, a supposed Klansman was attacked by a mob. In a display of bravery, “Keshia Thomas, [a black teenager], put herself between the protestors and [the] man” (“Teenager”). She saved the man’s life despite the fact that he was possibly a member of the Ku Klux Klan, an organization built on the ideals of white supremacy. While racism was still present in 1996, improved race relations are evident. For example, a racist man probably would not have been attacked, especially by white people, during the 19th century. Even if he was attacked, a black person probably would not have risked his or her life to protect the racist man, due to the hostile attitudes between the two races. In Charles M. Blow’s article, Constructing a Conversation on Race, he quotes the American Anthropological Association that “’present-day inequalities between so-called ‘racial’ groups are not consequences of their biological inheritance but products of historical and contemporary social, economic, educational, and political circumstances’” (Blow). The United States have granted different social classes based on race, such as minorities being considered lower than white people. Since the social division is supposedly no longer existent, the concept of race is no longer relevant in today’s society. Blow also states that “’The ‘racial’ worldview was

The deep but subtly entrenched nature of white privilege into the American social structure is problematic because it creates complications to overcoming this type of racism. The difficulty in detecting white privilege facilitates the denial of the role white privilege plays in affecting an individual’s living experience in America. The reality is that white privilege does make a difference in the opportunities available to certain individuals. However, this difference is not as subtle. The biggest problem white privilege poses, aside from the discrimination and bias it employs, is that it is difficult to identify. Due to its intrinsic nature, eradicating its effects requires a reconstruction of the white supremacist American social system.

Trump as the president-elect has divided the country more than it has brought it’s people together. ‘There has always been hate and divisions,’ some would say. While this is true, this kind of prevalence has not been at the forefront of the political, personal, social, etc. sphere in a long while. Headlines are becoming more trigger inducing and there has been an uproar of hate crimes across the nation. While both sides have contributed to the hatefulness, the way that the hate is manifested is more rampant among supporters of Trump. This is seen through the way that the hate crime rate has gone up since November 8th. In more ways than one Trump’s election into office has given these people that have hate in them a pass, of sorts, to act on that hate and victimize others.

The population of the United States of America has been one of mixed race since its very beginning. Boatload upon boatload of enslaved Africans provided a labor force which would fuel the American South’s economy for many years, until national abolition and the subsequent civil rights movement created a primarily biracial population of blacks and whites. The US has come a long way since those days, and today every child born into the US is taught from an early age the evils of racism and the shameful actions committed by slave-owning US citizens in the past. From textbooks to televisions, the modern USA seemingly works tirelessly to teach its population that discrimination by race is wrong and that all races are equal. This has led to a great national complacence among whites, and a widespread belief that the US has mostly eradicated racial prejudices. But it is not so, and despite a population almost entirely composed of people who would not consider themselves racists, racism still pervades in the US. In many cases modern racism occurs at the hands of whites who almost absolutely are completely unaware of their discriminatory actions. In the films “Frozen River” and “The Visitor” racism was touched on repeatedly and played an evident part in the messages they were trying to portray.

At the start of this semester we discuss an issue that has poisoned the dynamic of society in the United States since the beginning, white supremacy. For centuries, members of the white community have simply used the color of their skin to attain and remain in power. In my opinion, those that use their white privilege to partake in white supremacy are the only ones who benefit from this poison. White supremacy continues to be fueled in the United States, and plays just as big of a factor in today’s world as it did many years ago. There is no retaliation for uproars or

Historically, United States battle against racism has come a long way from the days of colonialism, slavery, racial hierarchies, racial demarcated reserves, strict policies and segregation. And yet, discrimination and inequality continue to persist in our society. Howard Winant, an American sociologist and race theorist, stated that, “the meaning of racism has changed over time. The attitudes, practices and institutions of epochs of colonialism, segregation… may not have been entirely eliminated, but neither do they operate today in the same ways they did half a century ago (Winant 128).” The meaning and how racism operates may have changed over time but its negative connotations and implications in society continue to limit the individual’s understanding, explore and accept the complexity of each individual. Presently, racism appears less blatant and may appear “more acceptable,” but its existence and effect is undeniable. As a result, it continues to destroy society’s cohesion and ideas for equality. Racism is the ideology that devalues and renders other racial and ethnic group as inferior and it is reflected through the individual’s interaction, expression and attitudes towards others (Racism No Way). It is deeply rooted from historical, social, cultural and power inequalities. Racism has indeed shifted its course from previously stricter policies and practices of racism to individuals who promote multiculturalism, equality

Although some individuals may wish or even naively claim that we live in a post-racial society, the reality in twenty first century America is that individual and institutional racism continues to take a horrible toll on young people of color, who are at greater risk of race-based violence, unjust criminalization, as well as economic, political and educational discrimination. The powerful advantages that come from being born white are immeasurable and painfully real. It is critical that white individuals recognize the depth of their privilege, but doing nothing more than that can appear self-congratulatory, and as an attempt to exempt them from responsibility. An example of one writer’s over-simplification of white privilege can be found