White Supremacist Nation

The idea of racism has evolved and has become less prevalent throughout the last century. Schools and public areas are unsegregated, voting rights, racial slurs being considered as unacceptable behavior etc. American sociologist and race theorist, Howard Winant states that’s “The ensuing approaches increased recognition of racial injustice and inequality, but did not overcome the discriminatory processes” (Winant,2000)Although the United states has come a long way to try to end racism, one cannot ignore the fact that it still exists. It is something that may seem invisible in society, but everybody knows that it still thrives and that it’s racial attitudes affect the way our society functions. One of these invisible forms of

Do you ever believe that you have been a victim to a microaggression and there was nothing ever done about it? A victim of institutional racism that made you feel doleful and surly? Institutional racism happens a lot, but not as much as microaggressions, but a lot of people wonder why they get this type of vibe from white supremacist. These are the same people in the same country, with the same daily schedule but somehow they judge people based on their skin color. Some reason you aren’t allowed to lead this country if you are any other skin than white. There's a lot of racism in America, and a lot of people really wonder will the microaggressions, microinsults, the institutional racism will ever stop. People look at our president Donald J. Trump with his campaign of “Make America Great Again” does he mean the bad times for the African Americans? The bad times, for the Asian Americans? Do white people in general categorize all cultures/ ethnicities other than white as minorities? There are two articles that come together, to grow on this idea, to answer the questions above and to explain in full detail. Both of these articles, compare on what and how plenty of “minorities” feel in America. The speech essay “Analyzing Some Thoughts On Mercy” and the argumentative essay “6 Reasons We Need to Dismantle the Model Minority Myth of Those ‘Hard-Working ‘ Asians” by Ross Gay and Rachel Kuo deal with the problem with racism shown by white supremacy. Through these texts the

Steve Chapman, a columnist and editor of the Chicago Tribune, perfectly depicts in his article the ever-growing hostility that America faces, not limiting its tensions to that of which it faces with our foreign adversaries, specifically North Korea, but including that of its internal enemy: the philosophy of racial superiority. Chapman appeals to those who stand against the hatred and prejudice that has come to light on behalf of white nationalists, taking into account the latest incidents of Charlottesville, Virginia. The journalist mentions that, in spite of the recent occurrences that have overtaken Americans in a sudden mental war between differentiating factions, white nationalists face an imminent defeat. Instead of elaborating on how

In today’s society, we can all agree that racism is like a cancer. It’s an evil action that destroys human lives and together we must confront it and most importantly find ways do eventually eliminate it and fight against it. Many of you can agree that this has not be an easy task, as racism in the United States goes all the way back to when America was still a colony, and only granted rights to white citizens and denied it to other races and ethnic groups. Our book defines racism as “An ongoing, multidimensional, and dynamic process inherent to the development and maintenance of an institutionalized, hierarchical racial classification system that operates simultaneously, on individuals, group, and system levels and involves intentional and intentional, negative, erroneous, or stereotypical beliefs about race and the

As individuals, we live in a social environment that protects and separates us from feeling emotional pain that encounters with racism all around us. In the article, “The Sugarcoated Language of White Fragility”, Dr. DiAngelo argues, this “protected environment” of racial barrier constructs racial outlooks for comfort while at the same time lowering the power to allow emotional pain, leading to as white fragility (DiAngelo, 2016). White Fragility is defined as “racial stress becomes triggering a range of defensive moves” (DiAngelo, 2016, p. 1). In other words, the importance of one’s skin color and how it shapes an individual perspective and living knowledge is not characterized in an individual however it is determined by society and how they are presented (Lietz, 2015). This is the reality of attempting to have a discussion that encounters white fragility. For instance, this concept of white fragility can be seen in the Charlottesville riot. Charlottesville riot was occurring at the University of Virginia where white men demonstrated their racial outrage, and revulsion power violence because a statue have been removed (Heim, 2017). As quoted “You will not replace us” can be explained by how much rights are given than everyone else because of how much privilege is given in society (Heim, 2017). Overall, society have constructed and developed a belief system that deliberates power and privilege on those recognized of race (Kegler, 2016). Such power and privilege proves itself in having the capacity to shape social norms, and special treatment without being mindful of their race (Kegler, 2016).

The intended audience for this article is people of Caucasian descent. “Yes, we all have unconscious biases, but white people 's biases support a racist system”(Blake, 4). In America, the Civil Rights movement was about freedom of people of color from white supremacy. While people of color are able to enjoy freedoms that they were not able to enjoy in previous centuries, there are still remnants of racial prejudices that exist. The author argues that while everyone stereotypes, racism continues to persist because of the stereotypes of prominent white persons.

White privilege is an advantage in society that is unmerited. Though it is practiced in every day life (whether it’s subtle or not), the majority views it as “absurd” and “non-existent”. It is a taboo that creates feelings of guilt, hostility and anger, but it must be addressed and understood in order to be eradicated. It is necessary for white people to acknowledge their part in maintaining and benefiting from a society that has thrived on racial hierarchy and white supremacy for centuries. White privilege is essentially the flip side of racism; racism does not only disadvantage people of colour, but grants white people power and dominance in our so-called “post-racial” society (McKintosh, 1). In this essay, I will argue that positive and widespread representation and implied acceptance are the most important features of white privilege. Widespread representation is the most important feature of white privilege because we live in an age where the media not only reflects, but also controls our real worldviews and attitudes. The second most important feature of white privilege is adequate housing opportunities and implied acceptance and respect. It is necessary to eliminate this system that puts people in power based on their skin tone and these two aspects are crucial in order to reach that.

This week’s readings focused on a topics associated with the white population of America. Some of these topics included the privileges white individuals are often unknowingly accustomed to (McIntosh,1) as well as the lack of responsibility and motivation many whites feel when it comes to eliminating racism. This is a social problem because it constructs biases that often times negatively affect the interactions between whites and individuals of color. This potentially leads to many issues including racism, hate crimes, and the unequal treatment races.

During a Ku Klux Klan rally in Ann Arbor in 1996, a supposed Klansman was attacked by a mob. In a display of bravery, “Keshia Thomas, [a black teenager], put herself between the protestors and [the] man” (“Teenager”). She saved the man’s life despite the fact that he was possibly a member of the Ku Klux Klan, an organization built on the ideals of white supremacy. While racism was still present in 1996, improved race relations are evident. For example, a racist man probably would not have been attacked, especially by white people, during the 19th century. Even if he was attacked, a black person probably would not have risked his or her life to protect the racist man, due to the hostile attitudes between the two races. In Charles M. Blow’s article, Constructing a Conversation on Race, he quotes the American Anthropological Association that “’present-day inequalities between so-called ‘racial’ groups are not consequences of their biological inheritance but products of historical and contemporary social, economic, educational, and political circumstances’” (Blow). The United States have granted different social classes based on race, such as minorities being considered lower than white people. Since the social division is supposedly no longer existent, the concept of race is no longer relevant in today’s society. Blow also states that “’The ‘racial’ worldview was

As a result, another term must be used to refer to the power and domination that white people have over minorities; therefore, in this paper I will use the term "white supremacy" as opposed to "racism." In the Constitution, in slavery, and even in our cities today, white supremacy has been prevalent throughout our history. White supremacy and black inferiority are the two main problems that our cites face today; once white supremacy and black inferiority are ended in our country, then the majority of the problems in our cities will cease to exist.

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

Historically, United States battle against racism has come a long way from the days of colonialism, slavery, racial hierarchies, racial demarcated reserves, strict policies and segregation. And yet, discrimination and inequality continue to persist in our society. Howard Winant, an American sociologist and race theorist, stated that, “the meaning of racism has changed over time. The attitudes, practices and institutions of epochs of colonialism, segregation… may not have been entirely eliminated, but neither do they operate today in the same ways they did half a century ago (Winant 128).” The meaning and how racism operates may have changed over time but its negative connotations and implications in society continue to limit the individual’s understanding, explore and accept the complexity of each individual. Presently, racism appears less blatant and may appear “more acceptable,” but its existence and effect is undeniable. As a result, it continues to destroy society’s cohesion and ideas for equality. Racism is the ideology that devalues and renders other racial and ethnic group as inferior and it is reflected through the individual’s interaction, expression and attitudes towards others (Racism No Way). It is deeply rooted from historical, social, cultural and power inequalities. Racism has indeed shifted its course from previously stricter policies and practices of racism to individuals who promote multiculturalism, equality

The deep but subtly entrenched nature of white privilege into the American social structure is problematic because it creates complications to overcoming this type of racism. The difficulty in detecting white privilege facilitates the denial of the role white privilege plays in affecting an individual’s living experience in America. The reality is that white privilege does make a difference in the opportunities available to certain individuals. However, this difference is not as subtle. The biggest problem white privilege poses, aside from the discrimination and bias it employs, is that it is difficult to identify. Due to its intrinsic nature, eradicating its effects requires a reconstruction of the white supremacist American social system.

Although some individuals may wish or even naively claim that we live in a post-racial society, the reality in twenty first century America is that individual and institutional racism continues to take a horrible toll on young people of color, who are at greater risk of race-based violence, unjust criminalization, as well as economic, political and educational discrimination. The powerful advantages that come from being born white are immeasurable and painfully real. It is critical that white individuals recognize the depth of their privilege, but doing nothing more than that can appear self-congratulatory, and as an attempt to exempt them from responsibility. An example of one writer’s over-simplification of white privilege can be found

At the start of this semester we discuss an issue that has poisoned the dynamic of society in the United States since the beginning, white supremacy. For centuries, members of the white community have simply used the color of their skin to attain and remain in power. In my opinion, those that use their white privilege to partake in white supremacy are the only ones who benefit from this poison. White supremacy continues to be fueled in the United States, and plays just as big of a factor in today’s world as it did many years ago. There is no retaliation for uproars or