Why Did Jesus Die On The Cross Essay

Editors of Encyclopædia Britannica 2. Jerusalem was a place that Jesus spent a lot of his

Jesus: The Holy Land was the city where I was crucified and rose from the dead. Over the years many come to visit the historic

Setting (7:1–13). “After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life. But when the Jewish Feast of Tabernacles was near, Jesus’ brothers said to him, ‘You ought to leave here and go to Judea, so that your disciples may see the miracles you do. No one who wants to become a public figure acts in secret. Since you are doing these things show yourself to the world.’ For even his own brothers did not

Peter Paul Reubens, “The Raising of The Cross” found on page 265 in our art book, was created 1610-1611 by the use of oil on panel, dimensions 462 x 339 cm. Many facets of this painting caught my attention, but the prime facet was the geometric support it influences and the sentimental effect it distributes to the spectators, also Reuben’s motive and content behind the painting.

In the way a central theme and message seen throughout this section is discipleship. Mark 10:32 whereby he returns to Jerusalem to face his death, is one of the central verses to show the commitment and passion Jesus had to fullfill the mission set out to him by God.

Jesus' decision to physically cast out the moneylenders from the temple stands as one of the most interesting events of his life, because it represents what seems to be the only moment in the Gospel narratives where he becomes visibly angry to the point of physical action. While one could argue that Jesus is frequently (and justifiably) angry with the disciples from time to time, this is the only moment that Jesus' anger moves him to physical force. Although the event is recorded in all four of the Gospels, this study will focus specifically on its rendering in Matthew, because when considered in the context of Matthew's larger narrative, one can see how Jesus' decision to cleanse the temple does not represent an aberration in either his character or theological message, but rather the natural culmination of Jesus' life and works prior to that point, and demonstrates a kind of revolutionary, anti-authoritarian element of Jesus' message of salvation that is all too often overlooked by Christians and critics alike.

Although Capernaum was Jesus' earthly headquarters, its citizenry ignored his prophetic pronouncements and even questioned Jesus' authority. Jesus responded thusly, "I tell you the truth, unless you can eat the flesh of the Son of Man and drink his blood, you have no life in you." (John 6: 53) Many in the crowd, upon hearing this, "turned back and no longer followed him." (John 60: 61, 66)

The Upper Room Discourse (John 13-17) marked the end of Jesus’ three-year ministry and served to be Jesus’ farewell address to the beloved apostles. During Jesus’ final moments with the apostles, Jesus would proceed to institute a new blood covenant (Luke 22:20; Mark 14:24) and provide final instructions and encouragement to the apostles before facing the sorrow, rejection, betrayal, and death for which Jesus had come into this world (Houdmann, n.d.). Thus, the final moments between Jesus and the apostles revealed countless theological truths that were demonstrated through word, deed, admonishment, and prophecy (Douglas & Tenney, 2010).

Jesus preached about His beliefs with God, and all his Glory. He went around telling people that he was the son of God. These accusations raised chaos with the Jews. He was brought to the house of Caiaphas, the high priest. They were looking for any kind of evidence, or excuse to kill Jesus. “The high priest

Jerusalem is where Jesus Christ was nailed to the cross and crucified for his crimes, blasphemy against Judaism and for treason against Rome. In his youth, Jesus was brought to Jerusalem to be presented at the Temple and to attend the Festivals of the Passover. Jesus preached to the poor and the poor and healed the sick. Near the end of his life, Jesus was arrested, tried, and sentenced to death in Jerusalem. Jesus’ death sentence was carried out, by crucifixion, at Golgotha; which is traditionally located where the Church of the Holy Sepulchre stands today. From birth to death and from death to rebirth, Jerusalem was a vital part of Jesus’ journey as a man and the Son of God. The city of Jerusalem and the area surrounding it are heavily embedded in Christianity and Judaism.

To Christians, the city of Jerusalem has big part in the life of Jesus. It is the place where Jesus was brought as a child and presented at the Temple and to attend festivals. Jerusalem is the place where Jesus stayed and completed his reign. It is also the place where He rose from His grave.

Now-a-days it seems like religion has become somewhat of a taboo. It has fallen on the back burners, pushed behind things such as famous actors that people look up to or things portrayed in the media. The thing is, the most important figure in history is part of religion and should be revered much more than the idolized actors of today. The human population has become blind to spiritual life and has become engulfed by a social lifestyle. If you look around, people have forgotten what it’s like to know Jesus and any aspect of religion. Religion is the biggest part of any person’s life because it is the building block for everything we have.

When it comes to the crucifixion of Jesus, there are many different arguments that appeal to specific peoples’ beliefs or arguments as to what makes the most sense. What really is the determining factor though when we are deciding how we portray Jesus’ death? Is it our faith? Is it what logically makes the most sense to us? Is it what we are taught growing up by our parents or Sunday school? Could it possibly a mixture of all of those factors? Either way, we all have different beliefs and ideas when it comes to His death. One of the most popular arguments for Jesus’ crucifixion is that the reason he died was purely in place of us due to our sins; he was the ultimate sacrifice. In this paper, I will argue from a logical standpoint that not only does this theory not make sense, but Jesus’ life and choices were related to his crucifixion as well. The most logical circumstance is that, instead, Jesus died as a ransom.

Before Jesus left, He said to his disciples, "You tarry in Jerusalem until you are endued with power from on high." And He said, "You will receive power after that when the Holy Spirit comes upon you. And then you will be my witnesses, in Jerusalem and Judea and Samaria and to the utter-most parts of the earth."

They had enjoyed a time of fellowship with Jesus and teaching from Him. But He was now preparing them to understand that he was going to leave them. This was one of the factors that were going to turn these believers world upside down and bring and opportunity to turn the world upside down. Because he was teaching his disciples. He said to them, “The Son of Man is