Why Was the Aten Revolution Usuccessful?

As a result, Amenhotep III soon shifted attention and investment of resources to various solar deities/cults including Nekhbet, Thoth, Hathor, Ptah, and largely developed interest in the Aten “the dazzling sun disk”. His self-deification as Amun and later Aten as discussed by Jan Assman, aside from reinforcing control of territory, was a direct political challenge to the power of the Amun priesthood, as evident through his depiction at the Soleb temple with the horns of Amun. In his identification and claims to be an incarnation ofAmun, a main deity, who he no longer fell subject to the Amun priesthood’s religious will, but rather was in a more dominant position over them, further reasserting his authority as Pharaoh-god. Influences of Aten were starting to feature prominently as religious symbolism, such as the replacing of the neb glyph/ traditional depiction of the solar boat with new iconography and epithets on royal regalia; and adding Aten to names of buildings, royal barges and even his daughter, Bakenaten. This rebellion endured and most possibly shaped his son,

On July 14, 1789 a mob of craftsmen, salesmen, and rebellious soldiers stormed the Bastille (state prison) to get powder and shot for their muskets. When the guards defending the prison resisted a battle ensued and the Bastille was eventually captured. This marked the beginning of the bloody French Revolution. The revolution in France was based on three principles, liberty, equality, and fraternity. These ideals radically changed European politics and brought about the idea of nationalism, which enabled the creation of the “people’s army” in France. The notion of national fraternity was a very powerful and paved the way for a renovation in how military affairs. How and why did the French Revolution factor in military change? The military

Amenhotep IV commenced his reign in 1353 BCE and was of the 18th Dynasty of Egypt. When Amenhotep IV came to power, the priests of Amun had been gradually growing in power and were almost equal with the royal house in terms of wealth and influence. During the 5th year of his reign he outlawed the ancient religion which was centered on the worship and offerings to many Gods in particular those of the composite deity Ra-Amun-Horus (Ra- daytime sun, Amun- underworld sun, - Horus- the sunrise). He then changed his name to Akhenaten, proclaiming himself to be the living incarnation of the all-powerful, single deity known as ‘Aten’ (The visible sun). Traditionally, as described in the Coffin Texts of the Middle kingdom, the ‘Aten’ was the name for the sun-disk and in the "Story of Sinuhe", Amenemhat I is described to have soared into the sky, uniting with the Aten, his creator. The early stages of "Atenism" was as a henotheistic religion (devotion to a single god but recognising the existence of others), but quickly developed into a monotheistic system where the worship of all other Gods was banned, including the making and worship of idols, allowing only the rayed sun-disk to be displayed as a representation of ‘God’, for the ‘Aten' was the sole deity. Ordinary people could not worship the Aten

Creating the United States was not easy from the start, but instead it took much sacrifice to become what it is today. There were many factors that helped this nation grow from just the original settlers that discovered America. Some of these issues were more monumental than others, such as the political problems we faced in the beginning. Political conflict could easily be named the largest problem in early colonial history. Early colonists had to learn from other governments and face the British in order to create a society and to make that society a freer place to live in. There were many sacrifices made in order to develop the colonies and then to create a new nation from these original colonies. The colonists battled Parliament until there was a Revolutionary War. The Revolution was actually one of the biggest turning points for the colonists, and these sacrifices helped shape this nation in ways that we still see today.

Tell el-‘Amarna, the city built by Heretic Pharaoh Akhenaten was located between Luxor and Cairo along the Nile. The city was occupied during the reign of Akhenaten and abandoned after his death by his son, Pharaoh Tutankhamun. Although the city was along occupied for a short period of time, archaeologists have been able to reconstruct a fairly accurate representation of the city. However, because the city was associated with Aten and the religion of the heretic king, the city was partially destroyed and nearly all evidence of the culture during the reign of Akhenaten was destroyed. Although the Egyptian people attempted to erase this pharaoh from history, the city tells the story of the time through the few pieces of art, the tombs, and the city plans. The articles written by Croker and one of the ones written by Kemp discuss the value of architecture and how it related to status within the society of the time. The other articles written by Ikram, and Kemp, Stevens, Dabbs, Zabecki, and Rose discuss the art, religion, and ritual practices. The city of Amarna was created on the basis of abandoning the old gods in favor of the worship of a single god, Aten. Societies in ancient history were based primarily on religion, and while archaeologists try to use Amarna as a basis for the study of New Kingdom Egypt because the religions changed Amarna should not be used as a template. Akhenaten aimed to abandon the old ways

     During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with

Third, I will be discussing how Amun-Re was worshiped in ancient Egypt. Amun-Re is seen in five ways, first, as a man, this is when he is seen on the throne as a king, holding a scepter in one hand and the symbol of life in the other. In

Because of this, priests and nobles overthrew this religious system in Egypt and regained their power.

Akhenaten is often not credited as being one of the great pharaoh’s of ancient Egypt; his name is not as recognized as his son, Tutankhamen. However he deserves acknowledged for being a revolutionary leader. Akhenaten is most well-known as being a spiritual enthusiast and instigator of revolution within the kingdom of Egypt. Many historians have recognized Akhenaten with being solely responsible for developing a religious revolution in Egypt. Nevertheless his struggles defined as the first true effort at instituting a monotheistic state in a polytheistic society, his efforts were not eternal. The reasoning behind his decisions to change Egypt's faith is still observed though to this day. “Today most historical resources believe Akhenaten

belief, the church and religion in general provided an immense amount of influence on the

In many of the ancient Egyptian, there was a god responsible for a natural event or action, such as rain or the creation of people. Deities allowed the people to have someone or some place to turn to when something bad or good happened. In a sense, they had some on to blame. In the Amarna Letters, EA 244, the writers turn to his “lord and Sun” during the time turmoil. The text states, “We are thus unable to do the harvesting, and we are unable to go out of the city gate because of Lab’ayu.” The writer prayers to the deity and asks its lord to save the city. The Egyptians are able to seek out the deity responsible for an undesirable event and attempt to please it in order to fix their anguish. Therefore, if they did anger the gods there was a way to get back on the good side which was praying to and asking for forgiveness and making

The Industrial Revolution began in Europe and eventually made it to America in the 1780s. It was an extensive development in manufacturing, agriculture, mining, and many other jobs. The Industrial Revolution was a huge turning point in history. How everything changed so quickly, like how fast the way people were living and how things were formed. Before people stayed in tiny villages using everything by their hands and working on agriculture. The Revolution changed it all.

Religion had an immense effect on the people and how they interact with one another.

The French revolution which broke out in France on the 24th February 1848 marked a significant development in the class struggle of the proletariat. Marx and Engels hoped that the revolution would only serve as ‘the immediate prelude to the proletariat revolution’ (Swell, 2008). The workers and the lower middle class were the ones who propelled the revolution forward – the bourgeoise, who would eventually win this revolution, had not expected or wanted this outcome. The bourgeoise, ultimately, feared the working class and their demands for rights as it was a seed for destruction of the means of production. With national workshops abolished and no trust with the bourgeoise parties the workers of Paris rose and demanded they be listened. Marx noted "The insurrection [is] growing into the greatest revolution that has ever taken place", wrote Marx, "into a revolution of the proletariat against the bourgeoisie." Swell notes that around 15,000 workers were killed/wounded during the uprising. Engels notes that the demand that the proletariat placed on bourgeoise contained a threat to the existing order of society, they had to immediately disarm the

Industrial Revolution (1760 - 1850) was more gradual than the name "revolution" might suggest, but it was such a major change in the way people lived and worked that we've come to think of it as a revolution. Some people say that the changes being made in society today as a result of the computer will be just as dramatic as the Industrial Revolution and lead to a new, quite different age.