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Written Commentary on Vacillation by Yeats

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“Vacillation” is a poem by William Butler Yeats that explores the source of joy and how it can only be achieved if one understands what grief is. The poem begins with the speaker using extremities to question what exactly joy is. In the second stanza of the poem Yeats introduces a mystic tree that is half burning in flames and is half abounding with foliage. In the third and fourth stanzas the persona advises the readers to gather all possible materialistic wealth, destroy it, lament over it, and then reflect upon those achievements, as genuine happiness can only originate from the grief one receives from acknowledging their achievements of the past. Through personification, ominous imagery, and the imperative tense Yeats accentuates that …show more content…

The hyperbaton underlines that Attis does not know grief as he does not know joy. At the end of the second section the poet addresses the question asked in the prior stanza, and asserts that in order to know what joy is, one must know what grief is. In the third section the persona will go on to explain how joy can be experienced. The poet uses several imperative commands in this section to suggest that his way of attaining joy is flawless and can be used by anyone. The poet proposes that one should “get all the gold and silver that [they] can/ [and] satisfy [their] ambition” (19-20). However, the poet takes an unexpected turn and writes “ram them with the sun,” (21) which implies that all the materialistic wealth should be discarded. In the fourth line of section three, the poet introduces proverbs which show that love is the ultimate source of joy. The first maxim portrays that women are fond of “idle men” (23), or in other words poets or artists, even though their children need a shelter to live in. This maxim shows the extent to which one can be selfish and seek joy for themselves. In the second part of the third section the poet wishes for the readers to free themselves of the veil of ignorance, as the term “lethean” (27) suggests, and after the “fortieth winter,” (29) or forty years of age one should “begin the preparation

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