Ebonics means 'black speech' (a blend of the words ebony 'black' and phonics 'sounds'). The phrase was created in 1973 by a group of black scholars who disliked the negative connotations of terms like 'Nonstandard Negro English' that had been coined in the 1960s when the first modern large-scale linguistic studies of African American speech communities began. However, the term Ebonics never caught on amongst linguists, much less among the general public. That all changed with the 'Ebonics' controversy of December 1996 when the Oakland (CA) School Board recognized it as the 'primary' language of its majority African American students and resolved to take it into account in teaching them standard or academic English.
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Many people view Ebonics as a symbol of inadequate education or complexity. Ebonics includes non-slang words like ashy (referring to the appearance of dry skin, especially in winter), which have been around for a while, and are used by people of all age groups.
One-reason linguists don't use the term "Ebonics" very freely is that it is very unclear, and such questions are hard to answer. Generally we use the term "African American Vernacular English", or AAVE. Linguists know very well that there are African Americans who cannot speak this language with fluency; that there are some non-African Americans who can; and that almost all African Americans have some control of other forms of English, including Standard American English. A large number of African American adults are absolutely fine with both AAVE and Standard American English, and are competent at using it in the suitable situations.
The history of AAVE and its genetic affiliation, by which we mean what language varieties it is related to, are also a matter of controversy. Some scholars contend that AAVE developed out of the contact between speakers of West African languages and speakers of vernacular English varieties. According to such a view, West Africans learnt English on plantations in the southern Coastal States (Georgia, South Carolina, etc.) from a very small number of native speakers (the indentured laborers).
Ebonics refers to English speech patterns commonly used by African Americans (“What is Ebonics (African American English)?”). Ebonics often has a negative connotation because some people believe that Ebonics is the same as slang, or street jargon. Furthermore, others may feel that people who speak Ebonics are either emulating pop culture, or are incapable of speaking Standard English (“Ebonics is Defective Speech and a Handicap for Black Children”).
The n-word is considered one of the most vicious racial slurs in the English language today. True that the n-word is closely associated with slavery and the oppression of blacks. Even after the abolition of slavery the word still haunted African Americans, especially in more segregated areas; where blacks were viewed as inferior to whites. In recent years the n-word has become less of a malicious slur in parts of our country. Public figures who use the n-word run the risk of losing their jobs. However, since the 1960s African Americans have coined the term “nigga”, when addressing one another. The rise of hip hop culture also enhanced the use of the word-they felt as though they are using the word as a term of endearment. Critics of the
America. He introduces Creoles, the descendents of the European and African mix, argues that they
In the English language, the word "nigger" is an ethnic slur, usually directed at black people. The word originated as a neutral term referring to people with black skin, as a variation of the Spanish and Portuguese noun negro, a descendant of the Latin adjective niger . It was often used disparagingly, and by the mid-twentieth century, particularly in the United States, its usage became unambiguously pejorative, a racist insult. Accordingly, it began to disappear from popular culture, and its continued inclusion in classic works of literature has sparked controversy. In the contemporary United States and United Kingdom, using the word is taboo, and it is often replaced with the euphemism "the N-word". "Nigga" is sometimes used among African Americans in a non-derogatory sense or as a term of endearment. Etymology and history
Speech is often associate with race because some individuals believe that if the person does not sound “educated” enough the person comes from a lower class and was brought up in the so called “ghettos” and this association is often made towards someone that forms part of a minority group. The author illustrates that race is tight up with speech
In the civilized society that everyone lives in today, all languages and culture should be equal. That is the main idea in both Gloria Anzaldua’s essay, “How to Tame a Wild Tongue”, as well as James Baldwin’s “If Black English Isn’t a Language, Then Tell Me, What Is?”. The authors in both these texts support their argument in various ways, and in doing so, manages to effectively persuade their audience. The ways that each author approaches their argument is different in their appeals, evidence, and styles. Similarities also exist between the texts of the two authors. The rhetorical strategies that Anzaldua uses makes her argument much stronger than Baldwin’s argument.
Everyone has various styles of speaking and various ranges of vocabulary that they utilize depending upon with whom they speak. This concept, known as code switching, portrays an integral part of our lives in today’s society. The fact that different groups of people speak in different ways necessitates the use of code switching. One would not speak to a group of high school students in the manner that one would speak to a scholar, or speak to a prison inmate in the same regard that one would speak with the President of the United States. Speaking in standard American English and then in African American Vernacular English (AAVE), or Ebonics, portrays the most prominent use of code
Linguistic anthropology can be studied in the African American culture. Jacque Reid stated, “taking the time out to clean up our appearances and choosing a better language can assist in more unity and self-love within the African American community”. Knowing we should be treated as the King and Queens that we are should have be on a higher pedestal. Black people have fought too long and too hard to have history repeating itself. The most horrific thing about history repeating itself is the fact our own kind is destroying each
The United States of America is one of the world’s most ethnically diverse and multicultural nations. Even though there is not an official national language, most Americans speak Standard American English (SAE). However, the most prevalent native English vernacular dialect in the United States is African American Vernacular English (AAVE). According to Sharon Vaughn, AAVE is “a dialect used by some African Americans” (110). In order to examine AAVE, one must explore the origins, grammatical features, and prominent resolutions, which created a precedent for educating students that speak dialects other than Standard American English.
African American vernacular traditions have been around for many centuries and still cease to exist in their culture. The vernacular traditions of the African Americans started when slaves were existent in the eighteenth and nineteenth century. It is believed that the slaves spoke a mix of Creole and partial English, in which they had to create in order to communicate between them discreetly. The vernacular traditions originated from the way the slaves lived their lives and their creativity. The relationship between the slaves and their masters, were very weak because the master’s believed that the slaves were inferior to them. It is believed that African American
African American English is diverging from Standard American English. As shown in Do You Speak American (2005), AAE originates from the time of the trans-Atlantic slave trade. English was introduced to trade ports in Africa by colonialists, resulting in the creation of pidgin - a mixture of English and African languages that is still in use today. More recently, African Americans who have moved from the South to the North have been more segregated, creating greater divergence between AAE and SAE. As many African Americans maintain ties to the South, such as continued contact with friends or family in the south, similarities between AAE and southern dialects remain. However, each group have selected features that are important, such as maintaining ‘r’ in the North or keeping certain features as a way of preserving history, resulting in different dialect patterns between the North and the South to develop.
This course focused on a numerous languages that were undergoing change. The simplest and most relevant for many Americans are the changes that are occurring in English. America is a great melting pot of different people and as such English’s multiple dialects reflect cultural diversity. One of the most studied and still not understood dialects is African American English. The point of contention between the ideas for the origin of African American English is whether it was based on an existing dialect in the south or if it was creole of English and different West African languages. Either way this is an example of a rapid language change that has persisted over time. It is illogical to believe that the slaves who were forced to learn English did not incorporate some of their own language. How else could they have communicated before they fully understood English. An example of slower language
Historically, humans have always been separated into groups based on appearance, whether that is concerning body shape, the clothes we wear, or the color of our skin. Stereotyping is a natural instinct that humans have because they feel the need to classify people in order to not feel threatened by them. Humans feel an obligation to know and understand people but do not necessarily want to be associated with them, thus they place people into specific groups, labeling them. One of the primary ways that we stereotype people is by their race. Being a minority that has always been prejudiced against in America, African Americans are often judged because of the way that they speak. Black students have struggled in academic settings that use Standard English, such as in the common American classroom. African American Vernacular English (AAVE) harms Black students through discrimination on standardized tests and in classroom environments.
If a non-Ebonics speaking person hears Ebonics, a dialect of English with slang,they may assume the person is of low intelligence, and is a criminal or violent in nature. Ebonics is a language that is widely spoken among many African Americans as well as those from very southern states. For example, in my town we have what we call “Rednecks” who have their own language. I understand it but I have personally come into contact with people from up North who cannot understand a word of what that person is saying.
African American Vernacular English (AAVE) is the variety previously known as Black English Vernacular or Vernacular Black English by sociolinguists, and commonly called Ebonics outside the academic community. However, some characteristics of AAVE are seemingly unique in its structure. It also includes a number of standard and nonstandard English varieties are spoken by the US and the Caribbean people. AAVE has been the core of many public debates and also the analysis of this variety has encouraged and sustained debates amongst sociolinguists. Some speakers may use some special aspects of pronunciation and vocabulary. Nevertheless, the grammatical features are not connected with the variety. Several sociolinguists would reserve the term AAVE for varieties which are marked by the existence of specific distinctive grammatical features and some of them are discussed below. The history of AAVE and what language varieties it is related to are also a matter of argument. Some scholars confirm that AAVE developed out a connection between speakers of West African languages and speakers of vernacular English varieties. According to such an opinion, West Africans learnt English on plantations in the southern Coastal States from very few native speakers. Some say that this led to the development of a rudimentary pidgin, a very simple language which has been extended through a process of colorization later.