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    “Panopticism is a social theory named after the Panopticon, originally developed by French philosopher Michel Foucault. The "panopticon" refers to an experimental laboratory of power in which behaviour could be modified, and Foucault viewed the panopticon as a symbol of the disciplinary society of surveillance.” (Foucault pg. 1) Even though panopticism was created in the 1950’s, we still use it in modern day society. It has been modernized into using security cameras, religion, etc…. Most security

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    In “Discipline and Punish” of Michel Foucault, the author mentions the Panopticon in order to make the world better by partitioning and controlling each small group or individual, force them to behave morally. This concept turns out to be one of the most popular theory which is represent in The Hunger Games – a famous novel of Suzanne Collins, through how the Capitol televises and directs all 12 Districts as a whole and the tributes in arena during the Hunger Games. Panopticon, or social media in

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    I am actually very familiar with Michel Foucault, and most criminology students are familiar with his idea (from Jeremy Bentham) of the panopticon and it will come up time and again. The information I already knew of was all reestablished in reading through this chapter, “Panopticism”, from Discipline and Punish. I knew that the panopticon was the idea of a tower in a prison where a guard could look and see every prisoner. However, the prisoners do not always know when there are guards are in the

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    Author Michel Foucault uses the Panopticon as a metaphor to define the relationship between the discipline and punishment system, and the concept of power-knowledge. Discerning the population equates to power and knowledge. Power is gained by the information you acquire when keeping close tabs on people. The Panopticon uses a different method of “discipline”. Instead of torturing, using violence, and exhibiting “power” through this way, this new system forces the inmates inside the structure to

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    Page Robinson Week 6 Reflection: Origins of the Modern State Summaries Michel Foucault – Governmentality Foucault’s work on governmentality begins with the idea of the sovereign ruler. A sovereign ruler’s principality is acquired through inheritance or conquest. Therefore, the prince’s relation to what he owns is external. He seeks only to reinforce, strengthen, and protect his principality. Transitioning away from the prince we have disciplinary power, which can be broken into; the art of self-government

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    Biographical Paper of Michel Foucault. Michel Foucault Kenya Coleman Principles of Sociology Professor Preston September 12, 2016 French historian and philosopher Michel Foucault, was born in Poitiers, France October 15, 1926. He was the professor of the History of Systems of Thought and also was the founder of Groupe d’information sur les prisons He wrote “ Introduction”

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    Surveillance One of my former teachers, Michael Gedville, “it’s not what you do when people are watching, but what you do when others aren’t watching.” This quote reminds me about Michel Foucault, who was a French social theorist. He was a physiologist that had a different perspective than the original physiologist. Foucault would go astray from the normal path of thinking and try new ideas. One example is Foucault’s perspective on societal surveillance. This emerged in the West after about 1600

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    Michel Foucault saw history as a collection of innovative ideas, it wasn’t about the accuracy of the past, but rather exploring what was done. He was one of the first philosophers to acknowledge social features like self-identity or expression as “cultural constructions that vary throughout time and space, and thus they are worthy of historical exploration.” For example, women, prisoners, disabled individuals and homosexuals face stipulated power, constraints and control exerted over them during

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    Risk and governmentality Michel Foucault, a French philosopher, introduced the term governmentality in his lectures at Collège de France in the late1970s and early 1980s; so roughly between 1977 and 1984. The term governmentality refers to both the way in which a state governs the body of its population and to the way in which people are taught to govern themselves. In this paper I will explain what a ‘governmentality’ approach to risk means and what the implications of this approach are. Foucault

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    Michel Foucault in The History of Sexuality, volume 1, discusses his ideas of power. He starts of by describing power in five different ways. He says, power is not an object, it is relational, it is productive and it is intentional. In his definition of power he also mentions that there are two different kinds of power. A sovereign power and bio-power. He emphasizes that there has been a transformation between sovereign power and bio-power. Sovereign power was most prevalent during the time of absolute

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