A passage/theme that interest me the idea of being alive in Christ. Ephesians 2:4-5 speak about this concept in great detail. I think that this idea of being made alive is very important because it helps to understand one’s identity in Christ. Ephesians speak of many things that relates to who we are in Christ and the spiritual benefits to being in Christ. It is important to me that we as Christians live out our lives as people who are alive in Christ and not like those who are spiritually dead, who live in disobedience to God and delight in the things of the world. The theme of being made alive in Christ goes hand and hand with other themes that stand out throughout the book of Ephesians. Clinton Arnold, author of a book titled “Exegetical Commentary of The New Testament Commentary Ephesians” offers several themes to better understand Paul intention in writing this letter. The first theme that stands out is the threat of the spiritual powers must be viewed in light of the superior power of God and the power he passes on to his people. That same power gives Paul his apostolic authority to prepare the church in its commission to make the gospel known to the “rulers and authorities in heavenly laces” (Elwell, Yarbrough). Secondly the powerful cultural coercion of the Gentiles hostility towards Jesus can and should be defeated in the church on the foundation of Jesus work bringing both into one new group. Unity and love in a togetherness of peace reflects
In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.
Paul wrote the letter to Ephesus in regards to Christians and how their lives should be directed and it explains how Christ has made the ultimate sacrifice and the results of that sacrifice. Some of the results and benefits include spiritual blessings, the gift of salvation through hearing the word of the truth, and the ability to grow closer to God. Also in Paul’s letter, it provides Christians, new and old, an instruction booklet of how we should live our lives according to how God would want us Christians to live our lives. Such information includes what roads are needed to take in order to get closer to God, how achieve spiritual gifts and powers from the Holy Spirit, and the way to protect against the attacks from the evil one. Ephesians 3:16-18 is spoken in the second part of Paul’s letter when he talks about the gift of salvation. Paul prays that his people may be fulfilled with the power through his Spirit in the inner being, so that Christ may dwell in your heart through faith.
The movie “Pleasantville” (Produced and directed by Gary Ross in 1988) is more than just your ordinary film. Pleasantville sends a message within a message. Not only is it a great film, (made popular by New Line Cinema) it contains numerous biblical references. Some of the biblical references in this film may be easier to see and understand than others. But when asked to analyze this film and critique the biblical references you will understand just how many there are.
In Chapter 2 of Encountering the New Testament the author talks about a few of the different practices that unified the Jews as well the different religious groups that had different beliefs. Judaism was unified in the beliefs that they had been chosen by God, they were waiting for the messiah to come, they respect the synagogues, they shared the same laws and traditions of elder. Although these beliefs were unifying there were seperate religious groups and leaders that held different beliefs. Probably the most well known group of religious leaders were the Pharisees. The Pharisees were a small group of religious leaders that believed in God, and the coming messiah. Although many of the Pharisees did live good lives many of them were
Chapter three of Engaging the Christian Scriptures goes into detail over selective parts of the sections of history, writings, and prophets. Chapter three gives the reader information over several books in the Bible such as Joshua, Judges, Jeremiah, etc. The chapter dives into the text of Joshua and gives the reader useful insight over Joshua and him leading the Israel across the Jordan river to conquer the land of milk and honey, Jericho. The book of Judges purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to the Lord. The purpose of Jeremiah was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Towards the end
The Sermon on the Mount is a sermon given by Jesus Christ found in the book of Matthew in the Holy Bible. The beginning of this sermon includes a list of blessings called the Beatitudes. Jesus uses these to explain God’s favor towards those who are striving for righteousness. For those who had come to believe and follow Jesus as the son of God, every word that he spoke in the Sermon on the Mount was intended as words of encouragement for Jesus’s disciples and were taken as such. For those who were skeptical, the crowd, that Jesus was truly the son of God, Jesus’s words took on a totally different meaning. The Beatitudes, simple words that promote the humility of man, were explicit words of encouragement for Jesus’s disciples. Yet at the same time, to the crowd listening, the Beatitudes were an implicit invitation to become men of God by believing that this man is God in the flesh, God in spirit, God almighty, God omniscient, God omnipresent, and God omnipotent.
The sermon at the mount is a collection of teachings and sayings that Jesus preaches to people at Galilee. It takes place after Jesus had been baptized by John the Baptist. This is the longest teaching by Jesus in a single preaching. It is found in the New Testament in the book of Matthew. It transverses chapter five to seven of the Gospel of Matthew. The main theme of sermon of the mountain is how people should relate with other people and God. The sermon is preached at a mountain when Jesus saw the crowd and his disciples’ were following him, he sat at a level ground on the mountain and started to preach. The Preaching’s can be divided it four major parts; The Beatitudes, Lord’s Prayer and parables.
This basic feature of the Christian message brings the growing sense of unease within some in Paul’s audience (Fernando, p. 476). However, Paul’s strategy of reasoning with the Athenians is instructive of the gospel message. His message does not contain direct quotations or appeals to the Old Testament (Fernando, p. 476). However, such appeals would have meant nothing to his audience, who did not accept the authority of the Scriptures. But, the message was thoroughly scriptural (Fernando, p. 476). Paul uncovers the Athenians’ admitted need for the knowledge of the one true God.
In the New Testament, more specifically in the Gospel of Matthew, Jesus ushers in a new way of thinking centered around Earthly suffering and the reward of Heaven. John the Baptist, a man of much faith, plays an important role in representing this theme; in Chapter 14 of the Gospel of Matthew, John, faces Earthly Suffering when he is unjustly put in jail and killed. Though the New Testament is an elaboration of the Old Testament, it carries different themes and teachings. Noticing this shift, Italian painter Michaelangelo Merisi da chose to depict the scene of John the Baptist’s death, elaborating on the bible verse and using his dramatic painting in order to provoke more emotion from his audience.
The book of Matthew, The Sermon on the Mount is one account of what Jesus taught during his walk on earth. Many people of that time witnessed the sermon and were amazed and astonished, not from what was said, but how it was said. The multitudes of people felted as if Jesus was truly the authority of God. The purpose of this essay is to offer a critical review of the writing that was presented in class. Jesus taught that every man has some decisions to make on their journey to the land of milk and honey.
There were at least 3 views of how the Old Testament was composed which include the critical view, the compositional view, and the common view. Each view was somewhat similar and different in the aspects that gave it it's own characteristics. The main point of this discussion is to focus on the similarities and differences of each view which are but not limited to how the bible was created, the process, and design.
The New Testament is characterized by the existence of imperative Biblical figures, with the likes of Jesus Christ, the Apostles, among many others. Peter was among Jesus’ first disciples. From his turning point, as manifested in the book of John 21, to his progress as a dedicated leader as manifested in Acts, to his final emergence as a co-elder as manifested in the Epistles of 1st and 2nd Peter, Peter exhibited traits of a transformational and charismatic biblical figure (Neil & William 409).
Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in
Created by Johannes Gutenberg, The Gutenberg Bible was the first mass produced book through the use of a moveable printer. Known for its artistic Latin writing, the Bible only has forty-nine copies remaining, one residing at the Harry Ransom Center at The University of Texas at Austin. The Gutenberg Bible exhibits religious qualities from the message, directly from God, and the original purpose of the creation of the Bible.
The theme of his letter to the Ephesians is that believers have been unified in salvation by grace and are called to live like Christ. Ephesians 2:1-8 focused mainly