A Revolution of the Distressed Essay

Throughout the countless pages of history, there exists many occurrences of change. Some of these changes are positive while others are negative. Nevertheless, as each change occurs, it must undergo struggles to become accepted. One example of the struggles of change that is seen in today’s society is the ongoing fight for religious freedom. Another change that is currently facing obstacles is the fight to change policies that raise the question of equality. Lastly, another struggle for change is the conflict that is occurring in order to make same-sex marriage legal. Through the examples of all these changes, there exists the common factor of changing values. As values change, new changes are undertaken. Therefore, changing values entail

The Great Incan Rebellion is a documentary written and produced by Graham Townsley in June of 2007. This film displaces an argument against the traditional historical narrative of the “great” Spanish conquest of the Incan Empire in Peru. The traditional historical narrative consists of the Spanish conquistadors going to Peru and absolutely annihilating this huge army of Incans. This theory was put to the test in this documentary. The film starts out with the discovery of an Incan cemetery, where the bottom layer of bodies were buried in the tradition Incan manner, while the top layer of bodies were not. The bottom layer had the bodies in a crouched

Mexico and Peru’s economic foundation was based of Commercial agriculture during colonial rule, as well as silver and Gold mining. This greatly shaped the kinds of societies that came to arise due to a very distinct social order in society. The social order accommodated the Indians, Africans, and any person that was racially mixed. This social order was quite similar to that of

Republican and racial ideals from around the world influenced the rebellion of the pardos community in colonial Colombia (10). The revolution in Haiti was one that gave the pardos a new-found confidence to rebel against their slave leaders in Colombia. After a threat of race-war, laws were enacted to encourage European immigrants to relocate to Colombia (62). It was hoped that these laws would combat the ever-present threat of racial strife.

Document 10 proves that other civilizations such as the Mayans and the indigenous people were negatively affected by the Green Revolution; as a cause of the Green Revolution the consequence was that their seeds got contaminated meaning that a little big part from where they were from were lost and so as firm they stood they were not able to defend them. The Guatemalan National Committee of Indigenous people point of view expressed in this document is of interest because it is a voice of very frustration and doubt and so would like the way the lower social classes are treated to improve.

Steven J. Stern’s text, Peru’s Indian Peoples and the Challenge of Spanish Conquest, highlights from beginning to end Spain’s conquest of the Andean people while articulating the transformation of the relationship between these two peoples. He illustrates how Spain’s efforts toward colonialism of the Andes, transformed the natives from a self-sufficient group of people into an oppressed caste system known as “Indians.” Additionally, he introduces the idea that the Spanish needed to break the indigenous and gain their favor in order successfully establish dominance over them and their land. While arguing this, he offers several facts, which contradict the black legend associated with the Spanish and their means of conquest.

There have been many instances throughout history in which indigenous people have unwillingly suffered the consequences of foreigners’ interaction with their culture. In the case of the Huaorani two foreign groups, the oil companies and the missionaries, invaded their land and gravely affected the life they led in the Ecuadorian amazon. In the book Savages Joe Kane gives a firsthand account at how the Huaorani fight to preserve their land and traditional way of life.

Revolutions hit Latin America, and the fight for independence would change history forever. In the early 1800’s the lower class known as Mulattos, Mestizos and mid-class creoles were in a battle for a new form of government, against the abundant and powerful peninsulares. Rebellions in Latin America were fueled by the unjust distribution of food, wealth, and power.

Simon Bolivar, who had a reputation of being a liberator, took center stage. The common folk began to trust his words, as he talked about fighting for the resources that were theirs, ideals taken directly from the American Revolution itself. Also with the power struggle created by the Napoleonic wars, uprisings began. The most prominent of this movement was the uprising in Chuquisaca in 1809, which led to the formation of the Government Juntas. This group focused on taking the power from the Spanish and giving it to the people. Seeing the movement in Bolivia take shape, Latin Nations such as Peru began to provide military support to Bolivian liberators. Surprisingly, America didn’t live up to its reputation, having no negative impact on this revolution. Normally, America had been notorious for backing up the dictators or colonial powers and suppressing the Latin liberators. All in all, the combination of a power struggle brought upon by foreign wars, introduction of revolutionary independence ideals, proper leadership, and foreign aid, the Bolivian revolution was successful in liberating the nation from Spanish Colonial power after 16 years of conflict.

Comprised of landowners, lawyers, judges, priests, military officers and public officials, the creole and mazomba leaders of Latin American society found insatiable inspiration from the American and French Revolutions of the eighteenth century, and flooded Latin America with a liberal movement for independent nations. Conservatives, in contrast, sought to preserve the traditions of the colonial period, and the Orthodox rule of both the church and foreign-born royal authorities. Yet Old World flavor soured bitterly in a New World teeming with liberal thinkers and daring rebels. Desiring to surpass Old World peninsular and reinós rulers, creole and mazomba won control over local resources and economic development.

During the Spanish conquest of the Incan Empire the role of the Kuraka was crucial in gaining control over the Andean society. The role of the Kuraka could be thought of as “provincial nobility”[1] whose main job was to control the labor and tribute made and delivered from the natives to the state. In order to do this job the Kurakas had to maintain respect from the natives while maintaining good relations with the colonial state. This could be difficult considering that too much affiliation with the state could lead to a loss of status to the natives, and a loss of respect from the natives would make one useless to the state. “The Indian who broke entirely with his own culture

“Thus were the Peruvians made the sad victims of a greedy people who at first showed them only good faith and even friendship” (Gaffigny 10).

When the Europeans first arrived in Latin America, they didn’t realize the immensity of their actions. As history has proven, the Europeans have imposed many things on the Latin American territory have had a long, devastating effect on the indigenous people. In the centuries after 1492, Europeans would control much of South America and impose a foreign culture upon the already established civilizations that existed before their arrival. These imposed ideas left the continent weak and resulted in the loss of culture, the dependence on European countries, and a long standing ethnic tension between natives and settlers which is evident even to this day. The indigenous people of South America, which

The injustice surrounding the Indigenous populations in Mexico and Central America began with the Spanish colonies in the sixteenth century, and the struggle for their land and constitution rights has been an ongoing battle for hundreds of years. The indigenous people take up a large part of the population in Mexico and Central America. (See Table 1; Graph 1 below). Indigenous people make up of over 16 percent of the Mexican population, and over 66 percent of the population is indigenous in Guatemala. The historical reality of the indigenous peoples in Central America has been one poverty, eviction from their land, political violence and mistreatment at the hands of

Even from our own cultural perspective of the last half of the 20th Century, we have cast a different light on some artifacts of our progress such as the long-term effect of the imposition of the United Fruit Company in the region described in the book or the encounter between Francisco Pizarro and the Inca emperor Athualpa in the Andean highlands.