In the novel, “The Fifth Mountain”, by Paulo Coelho, the prophet Elijah, the main character, flees Jerusalem to avoid capture from the oppressive, powerful Jezebel leader of the army who invaded Jerusalem and slayed all of the other Israelite prophets. God sends Elijah into the desert where he takes refuge in a Phoenician city called Akbar in which he is viewed as a hostile foreigner. Next, Elijah gains the trust of many people in Akbar for the miracles which he performs through the power of God. Then, the city of Akbar is faced with a dire problem, Assyrian troops have begun to encamp near the city. Eventually, the Assyrian army attacks Akbar during the night leaving the city in near ruin. After two long years, Elijah and the remaining citizens of Akbar succeed in the reclamation of the city and the people elect Elijah as their governor. Finally, God calls upon Elijah and tells him to face King Ahab and show the worshippers of Baal the true power of the one true God through a miracle in which God would send the flame of heaven.
Throughout the plot the author’s the biblical allusions give the reader some context about events in the novel but ultimately it helps the reader understand the hardships that God put in Elijah’s path. For example, the text states, “And it came to pass at noon, that Elijah mocked them and said aloud , ‘For he is a God… he sleepeth, and must be awakened’, and they cried and cut themselves… and there was neither voice, nor any to answer. Then Elijah took his animal and offered it… at that moment the fire of heaven descended and consumed the burnt sacrifice”(243). This textual evidence is placed in this novel to serve as an epilogue to the plot leading up to this event. Although this quote is found in the novel, its origin lies in the Bible from the story in which Elijah brings Israel back to faith in God after performing this miracle which proved the the Phoenician god Baal was nonexistent. Namely, this historical allusion serves to conclude the events of the plot as well as showing Elijah’s development as a character as he returns to his faith in the Lord. In regard to Elijah’s development, the text states, “And it came to pass after many days, that the word of the Lord came to
Reyna Grandes’s Across a Hundred Mountains was written in 2006, it is a stunning and heartfelt novel about migration, loss and discovery. It was published by Washington Square Press and its two hundred and sixty-six pages will captivate the reader from the beginning. The novel depicts the desperation of undocumented immigrants who make the dangerous journey across unfamiliar land to reach the border for “El Otro Lado” (the United States). The author, Reyna Grande gives the reader a glimpse of the everyday struggles these families are faced with and the heart-wrenching decisions made in the pursuit for a better life. There are different themes in this novel, they range from fractured family ties to heartbreaking poverty affecting the family and how religion is used to seek relief from these events. Therefore, an evaluation of the novel will be made on the social issues affecting these individuals, the challenges they face, and apply the ecological perspective along with its strengths. Lastly, an explanation will be given in which a social worker can help to address the issues that affect these individuals.
For my summer reading, I chose to read Mountains Beyond Mountains: the Quest of Dr. Paul Farmer, a Man Who Would Cure the World. I chose this book without reading the description and mainly based my selection on the great reviews for this book online as well as the fact that the author, Tracy Kidder, had won a Pulitzer Prize in the past. Ultimately, this book turned out to be as remarkable as the reviews stated it was.
This shows Elie’s change in his thoughts on God and having faith. At the beginning of the story, Elie strives to be a spiritual kid and is fascinated by learning about God. He goes behind his father's back to learn about God with Moishe the Beadle, and has intense prayers everyday which he cries during. However, he becomes bitter towards God, angry about all the pain he has inflicted on the Jewish race. This change in perspective was brought on by the torture, abuse, and inhumane treatment by the Nazis. It causes Elie to question how God, who is supposed to be helpful and good, could ever allow such horror. This connects to loss, and how the traumatic
Elie describes that night saying “never shall I forget that smoke, the small faces of children whose bodies I saw transformed into smoke under a silent sky, and those flames that consumed my faith foe ever”. I think that reading what Elie says we imagine a difficult moment he is passing through because he as a child could be traumatize by looking at what he is saying. Also, looking how people get burned we might think that we could be next to get burn in death. In that moment to Elie this event results in a loss of faith, for he cannot fathom how his God would allow innocent babies to perish in such a way. We might think that in that moment Elie don’t trust in God because how can God let people to kill each other or Why does God not help those people who are getting killed. Another image to never forget from the book is when Elie and his father separated from his mother and sister. This moment is unforgettable to Elie and me because the relationship with a mother is strong that when we get separated from a mother in a bad way it’s like something on our heart breaks into pieces and because we don’t know if Elie will see her mother and sister again of if they are going to be burn in death. A sad image from the book is when the SS Officer hangs the little pippel. The little pippel was nice, young innocent kid, but he didn’t
I believe in people (Berstein 19). I believe there is good in every human being because of the choice we have between right and wrong (19). In “The Mountain Disappears”, Leonard Bernstein tells us that it is what we choose to do with that free will is what defines us. Something that we need to believe in is love. Love is a commitment and teaches us how to be passionate about something that makes us a better person. I believe that every single one of us has the ability to change and that when we change, we have great potential (19-20). Everyone has the potential to make a difference in the world. I believe in the attainability of good (21). We all have it, so why don’t we use it?
When discussing the Jesuit values in his article “From the Mountain to the Hilltop”, Fr. Larry Gillick, S.J., states that “there is much darkness in the world, but it is better to light one candle than to curse the dark”. Gillick is discussing the Jesuit value of Forming and Educating Agents for Change. It’s better to be a light for just one person, make the world a better place for just one person, then continuing in the darkness and the chaos. According to this Jesuit value, the world, a school, a town, a life, should be “better” for someone having been there and been educated enough to want to change the culture.
“Mist rises from the craters and swirls in the stink. In the end, the answer that come is simple. Elijah has learned to take pleasure in killing.
MORGANTOWN, W.Va.--With the West Virginia University fall camp underway, one of the things the Mountaineers are continuing to work on is the passing game.
When Elie first saw the smoke and smelt the burning of the bodies he was immediately broken. He then began to question God and if he was even there: “Never shall I forget those flames which consumed my faith forever. Never shall I forget that nocturnal silence which deprived me, for all eternity, of the desire to live” (Weisel 32). Just from the first night Elie had seen and heard all he needed to to pull away from God. He had emotionally been through so much that “the first night in camp, which had turned my life into one long night, seven times cursed and seven times sealed” (Weisel 32). What Elie is saying is that from now on his life will be full of darkness and solitude. God is no longer with Elie and he never will
In the beginning, Eliah wanted to fit into the army. His English was very well spoken but he decided to adapt a British accent among the other soldiers. His second step was when he went against his traditional Cree way. During the raid, Xavier and Elijah were sent as part of a raiding party to scout out the large craters in No Man's land. They would lob grenades over the German trenches, killing the people inside. When they returned from the raid, Corporal Thompson asked how the last days were and Elijah responded with, “‘It’s in my blood,”’ (75). Elijah was never taught to love the death of others. He embraced the concepts of war and killing himself and in his process, it had changed him into a person that only cares about his reputation as a deadly sniper. Therefore, Elijah has gone insane in the war because of his lack of identity.
Jiní. Jiní, jiníigo éí t'óó ájíi łeh jiní. Eí biniinaa doo jiní jiníida, jiní. Translated into: he said, she said, when you say he/she you are just making it up they say. So that's why you do not say she said he said, they say (Navajo Word of the Day).
Although hollywood movies are well known for their secular nature, The book of eli is an exception. The scenes in which Eli defends the Book(the bible) with his life was one of extreme conviction as a christian and equally thought provoking to non-believers. Through several memorable scenes, Eli begins to show Solara the power of the Bible – “not as a tool for conquest, but as a handbook for living”. Some Bible verses are quoted throughout the movie, and Christian imagery and symbolism are present in many scenes.
To truly comprehend a biblical passage, it is important to have knowledge of the ‘hermeneutics which enables an understanding of the locus of meaning and the principles of bible interpretation’ . The audience needs to have a clear interpretation of the biblical passage which includes ‘content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out’ , this supports the argument that all worlds of the text are equally important. ‘Biblical passages are often taken out of context and interpreted to support a particular viewpoint of justify a particular action’ . It is imperative to note that ‘in order to discover the sacred authors' intention, the reader must take into account the conditions of their
Despite his original intent to motivate a crowd of striking sanitation workers, Dr. Martin Luther King’s “I’ve Been to the Mountaintop” served as his final words of support and encouragement to a nation still struggling with social problems and to future advocates of social justice and change. The rhetoric behind “Mountaintop” reveals King as a humble yet forthright and intelligent speaker whose convincing arguments and powerful voice directed his listeners to action. Under the “five canons of rhetoric”-invention, arrangement, style, memory, and delivery- “Mountaintop” is truly a captivating speech and an essential piece to understanding King’s legacy.
I have decided to write my Old Testament essay on the mysterious prophet Elijah. According to the bible, in the book of Kings, Elijah was not only a devoted prophet of God, but he also served as a worker who lived in the northern kingdom of Israel, under King Ahab’s reign. Elijah is remembered for his remarkable faith and devotion to God. In writing this essay, I will tell the story of one the many adventures that occurred in Elijah 's lifetime. Of course, there are so many alterations and rewritten versions of the bible, that I have no idea what to believe. No one truly knows what happened, for everyone who could have, died long ago. Either way, all the different versions of the story seem to have the same basic outcome. In telling you this, I will try to incorporate the information that is mentioned throughout the book, “The Old Testament Story, Ninth Edition” (by John H. Tullock and Mark McEntire) and some of what I have been taught myself over my twenty-eight years of life.