Bioethics And The Rest Of Us

Is it ethical for animals to have the same rights as humans? During this paper I will present the views of both sides. I will try my best to give the reader a chance to come to there own unbiased conclusion. I will talk about the key areas of animal ethics. I will present the facts and reasoning behind the arguments over Animal cruelty, testing, hunting, and improper housing. My conclusion will hopefully bring us closer to answering many of the question surrounding “Animal Rights and Ethics”.

For example, the Hippocratic oat, the prayer of Moses Maimonides, the bible, the Holy Koran, and the Islamic legacy, as well as cultures, traditions, and social morality have shaped and guided the development of ethical standards in the medical profession. The majority of these historical documents focus on “avoiding harm to patients” Ethics refers to a professional moral conduct. Ethics, particularly professional ethics, describes the moral actions based on professional character and ethical principles in each profession. The statements of medical ethics require the health care providers to do what is best for the patient and place the patients’ interests before the interests of the physician. Above all, the purpose of medical ethics is to protect and defend human dignity and patients’

Bioethics is a very diverse and subjective issue in Buddhism that bases its self around fundamental Buddhist laws such as the five precepts, the four Noble Truths and The Noble Eightfold path. Each Buddhist variant approaches bioethics differently based on the variants primary goal, ideals or practices. However all Buddhists views of bioethics are somewhat influenced by the universal goal of Buddhism to become liberated from the constant cycle of reincarnation or samsara. In conjecture with Buddhism, the occurrence of samsara allows for one to attain a new view on everything including bioethics allowing for the chance to discover or come to an ultimate realisation which in turn allows for the ultimate realisation of issues relating to

The Hippocratic oath (document4) is an oath all doctors take to this day. It is a pledge that all doctors take to promise that they intend on giving their patients the greatest care possible. The oath asks doctors to vow that they will be honest and confidential with their patients “I will apply dietetic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice. I will neither give a deadly drug to anybody who asked for it nor will I make a suggestion to this effect… Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice….

As we discover treatments for diseases such as rabies, feline leukemia, tetanus, anthrax, and much more, animals also bear the advantage of protection. In fact, humans share hundreds of diseases with animals. We also share similar organs allowing scientists to use animals as an essential model for the study of illnesses. Therefore, the work researchers perform sets a platform for an end result where both parties benefit. It can thus be concluded that those against animal research are covered by a counterintuitive notion because, without animal research, the animals whom they are fighting for would die due to a potentially curable disease. To deal with the ethical dilemma of animal research, countries like the United Kingdom have placed regulations that require the research scientists to show how and if they have considered alternative ways before they are given a license to continue with their research projects. Given these circumstances, we can conclude that the rise in animals used in research must mean that in the near future there may be major medical

Throughout the history of medicine there has always been a need for shared commitment to ideals of moral, ethical and humane practice. The Hippocratic Oath, created by a compilation of works largely based on Hippocrates, has always stood as guidelines for the conduct of physicians. The Classical oath has and continues to serve well in preserving the sanctity of the medical profession while developing a basis for the respectful treatment of patients. However, this out-dated oath is not equipped to handle the modern trials and tribulations faced by physicians and health care in general. Many of its principles are simply unrealistic and inapplicable in today’s society. For this reason a revised version of the oath was written. As I will

After ensuring the preservation of medicinal practices and knowledge, the consequences of it are realized through guiding ideas. The Hippocratic Oath affirms, “I will keep [my patients] from harm and injustice.” Doctors swear by contributing to the wellbeing of patients, ignoring the various personal effects of ego, sexual interest and human tendency to gossip. Doctors must be able to admit to inability in order to make sound judgements. This would mean diagnosis to the best of their ability, and nothing beyond their ability: “I will apply dietetic measures for the benefit of the sick according to my ability and judgment" (Hippocrates). The oath calls on doctors not to abuse their societal power or fall prey to their desires: “I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations" (Hippocrates). The oath further protects the patient’s emotional wellbeing by restricting the doctor from disclosing details surrounding the patient’s physical condition. The oath makes clear, “What I may see or hear in the course of the treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep to myself, holding such things shameful to be spoken about" (Hippocrates). With the words “In purity and holiness I will guard my life and my art"

All doctors take a certain oath or pledge before taking up on their career. They take up the following oaths -

The term “medical ethics” is defined by The American Medical Association as “(1) moral principles or practices and (2) matters of social policy involving issues of morality in the practice of medicine.” The nine principles of medical ethics as outlined by the AMA tell how a physician should conduct themselves in the profession, the third and fourth of which states “(3) A physician shall respect the law and also recognize a responsibility to seek changes in those requirements which are contrary to the best interests of the patient. (4) A physician shall respect the rights of patients, colleagues, and other health professionals, and shall safeguard patient confidences and privacy within the constraints of the

The idea of animal rights has been around for centuries. Even decades ago, people were taking action for the welfare of animals. Marc Bekoff and Ned Hettinger share this idea all the way back in 1994 when they said that there is evidence that scientist are concerned with animal welfare by acknowledge that they use the guidelines in place to protect animals during research, in order to have their work published (Bekoff 219). Guidelines are the basis for the moral and ethical treatment of animals. Each person may have his or her own standard, but having a standard among the entire population ensures the welfare of the animals. Unfortunately, these standards are not at a level to where the animals are being protected. Many animals in captivity are treated in ways that would shock the average person. Orcas for example, are starved until they do the desired task (Cowperthwaite). This form of operant condition can lead to success, but often leads to resentment and hostility towards the trainers.

How can the principles of ethics (autonomy, beneficence, nonmaleficence, justice) assist in finding a middle ground on new reproductive technologies?

Throughout history morality has been a topic of intense debate. Innumerable thinkers have devoted immense amounts of time and energy to the formulation of various ethical theories intended to assist humans in their daily lives. These theories set out guidelines which help to determine the rightness or wrongness of any given action and can therefore illuminate which choice would be morally beneficial. And while many of these theories differ substantially, most have at least one common underlying principle, namely that humans deserve to be treated with a certain level of respect. This idea comes from the belief that all humans have interests which are significant enough to be considered, hence no one should impede another

The Hippocratic Oath and Engineering code of ethics have both been regarded as the standard for medical and engineering professionals to conduct themselves morally, and professionally to assure that the decisions and activities made are guided by certain principles and values. (Hendon and French, 2016) Both the Hippocratic Oath and Engineering code of ethics emphasize the importance of the duties and responsibilities of professionals in regards to the safety and health of humans, providing services within areas of expertise, being truthful, hold confidential information, and being accountable for professional services provided.

Beauchamp, Tom L., and James F. Childress. Principles of Biomedical Ethics. 6th ed. New York: Oxford University Press, 2008.

Ethics, in medicine, is described as applying one’s morals and values to healthcare decisions (Fremgen 2012). It requires a critical-thinking approach that examines important considerations such as fairness for all patients, the impact of the decision on society and the future repercussions of the decision (Fremgen 2012). According to Fremgen (2012), bioethics concerns ethical issues discussed in the perspective of advanced medical technology. Goldman and Schafer (2012) state bioethical issues that arise in medical practice include antibiotics, dialysis, transplantation, intensive care units, issues of genetics, reproductive choices and termination of care. In clinical practice the most common issues revolve around informed consent, termination of life-sustaining treatments, euthanasia and physician-assisted suicide, and conflicts of interest (Goldman, Schafer 2012).