This course revolves around the local,national and global aspects that have shaped Canada's identity from as early as World War I to the present. The course is also taught in a Catholic School that encourages students to relate subjects to the Catholic religion. Students are to evaluate issues such as human rights, social and economic change and national and international relationships from a Catholic perspective. It aids students in achieving these goals by splitting the subject into five different strands.
The first strand is“Communities: Local, National and Global” and revolves around local, national and global influences that have shaped Canada's identity. This a constant thread that strings all the units in the text from 1914-1999. This is taught to form a foundation of the Canadian History so that students will be able to interpret concepts in
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There is the analyzing of demographic patterns and their impact on Canadian society as well as the impact of scientific and technological on Canadians. This a common theme in the unit Birth of an Identity when discussing the growth of Canada as a country population wise. It is also evident in Birth of an identity when mentioning the industrialization of Canada in the early 1900's. However, to understand this unit in greater depth students will also focus on the strand “Citizenship and Heritage”.
The “Citizenship and Heritage” helps student understands the contributions of various social and political movements in Canada. Students will learn these concept in the units “Birth of an Identity”, “Redefining the Nation” and “Troubles in the Family”. These units discuss the social and political movements that have defined our country as a nation both nationally and internationally. Through this the stable foundation of this strand students will be better able strand “Social,Economic and Political
When one thinks of Canada, he/she is most likely to stereotypically comment on a subject regarding hockey, beavers, maple syrup, and cold weather. However, not many stop and wonder about how Canada became the peaceful nation it is today. Throughout Canada’s relatively short and brief history, it has managed to flourish into a strong and powerful nation. Canada’s peaceful identity has been formed with meaningful historic events that have occurred throughout our history.It’s identity has been characterized by Lester B. Pearson's role during the suez canal, their involvement in the Vietnam war, and its engagement in peacekeeping missions around the world.
Canada is a nation built on immigration, and as the world becomes an ever increasingly hostile place more and more have chosen to try and make Canada their home. This melting pot of different cultures has created an overall atmosphere of acceptance, and is teaching younger generations a sense of community, empathy, and togetherness. Sharing our space and learning to grow with different ethnicities has perpetuated our status as a friendly, caring, and loyal nation, that many are willing to risk everything for in exchange for becoming a part of it.
Canadian identity wasn’t always stereotypically related to polar bears, maple syrup and beavers. Various movements in the 20th century began the development of Canadian identity. Aspects of Canadian society such as technology, peacekeeping and immigration gave Canada a distinct identity. Technology distinguished Canada as a developed nation amongst others with advanced transportation, communication and electricity. Peacekeeping is also an essential part in Canada's identity as it displays effort and desire for world peace, which is something many individuals embrace. Lastly, diversity in Canada is recognized worldwide and plays a major role in Canadian identity. Through technology, peacekeeping and immigration during the 20th century, Canadian
As time goes on, some countries become more relevant in the global sphere while others start to fade away. Canada is a country that only becomes more relevant as time goes on. Since being granted full sovereignty, Canada has had a growing role as a major world player. Much of their international growth has to do with its close ties to the United States and the United Kingdom. However, the country has also undergone huge change and refocusing on a domestic level. With influence from both Europe and the United States, Canada has a very unique system of governing. This paper will focus on a few major areas of Canada. It will look into the history of Canada, the structure of its government, its politics, and many of the major issues it faces today.
Jocelyn Letourneau’s is a history professor that wrote the essay “Reconstructing the Canadian Identity”. The author argues that if one compares the Harper government's idea of conservatism against Trudeau’s idea of multiculturalism, the reader can infer that multiculturalism is failing and Canada should go back to its monarch roots. By bringing back symbols of monarchy, a new Canadian perspective would form. Letourneau’s essay is structured in a very well and composed matter. His arguments and connections are structured in proper format where his whole essay can be linked and understood easily by the average individual. Although Letourneau’s essay is structured in a proper format, it is without its faults. The essay contains many fallacies that give his arguments a weak perspective on the topic. Also throughout his essay, the author appears to be taking a side within his argument. His bias viewpoint makes himself, and his work uncredible to the reader.
The proliferation of Canadian women’s movements, notably their redefining role in society, has had a profound propitious impact on Canada’s identity in the twentieth century. The contribution of Canadian women in the cultural life (sports, the arts and dance), the political impact from the leadership role of a female perspective (Nellie McClung) and women’s economic empowerment all contribute to the shape of Canadian history. Our current Canadian national identity has been shaped and developed by events from our past by our determination, doing the "impossible", staying dedicated and true. Also by doing what others thought we couldn 't, proving people wrong and being dedicated to our plans and outlines (Vimy Ridge). By gaining more independence, freedom, equality, rights and responsibilities . By being compassionate, sticking to your words and seeking for new rights (Pierre Trudeau). Even though there are so many past events that have shaped and developed our Canadian national identity, negative things have also done the same but in a negative way. We Canadians are proud of our accomplishments and achievements. We have shaped and developed a great Canadian national identity from the past which we are still making. We have made mistakes and we are still trying to mend those today. Overall our Canadian national identity has been shaped and developed by events in our past by achieving our recognition and milestones, the cultural life (sports,
Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent
Method of Research: This research essay will be composed of three parts. Firstly, the paper will use analytical research from primary and secondary bibliographical sources; books, biographies, articles, newspapers, government legislative acts, RCMP-First Nations treaty agreement, and relative historical events.
Canadian history has been profoundly shaped by numerous events. The fifteenth Prime Minister, Pierre Elliot Trudeau remains one of the greatest citizens to define the nation’s identity. During his fifteen years in the position, he makes multiple decisions and contributions of great importance towards the growth and prosperity of Canadian society. As a result of his ambitions and efforts, widespread popularity known as “Trudeaumania” begins as a phenomenon that had existed like no other before his time (Gwyn 14). “He touched the dreams of an entire generation of Canadians” and his fame will continue for future Canadian generations, as his accomplishments positively affected the country, leaving an enduring legacy that propels a still-flourishing Canadian ideal of peace and perseverance (Gzowski Peter and more 50). Further to his overall popularity amongst Canadian citizens, Pierre Trudeau is a defining figure in Canada’s rich history, as he unites Quebec with the rest of Canada, he is responsible for the passing of both the Constitution Act in 1982 and the Multicultural Act in 1971.
From the Confederation of Canada, to present day, French Canadians have always thought that Canada's path towards the future should be embodied in a different manner. Several events in Canadian History have resulted in several heated feelings between French and English Canadians. Though the majority of English Speaking Canadians have tried to reconcile with French Canadians by making several attempts to mend their relationships, the question about the needs of French Canadians still exists. Through an extremely thorough analysis of several key sources, it is evident that the needs of French Canadians were, undoubtedly, not met, which shall be plainly and exhaustively proven through an in depth analysis of French Canadian Nationalism,
Martel demonstrates that new English nationalistic ideas (in response to immigration) brought new threats of assimilation towards this identity, particularly to French-Canadian citizens not living in Quebec. French-Canadians, originally hesitant to colonize these Western Canadian areas were now encouraged to protect them as they saw these nations as isolated communities of French culture. Finally, both Lacombe and Laplante demonstrate that when the Catholic Church had less influence on political and social institutions, the church became less of a defining concept of the French-Canadian identity. These three, when grouped together, also provide a chronological overview of the rise and fall of Catholic influence among French-Canadian citizens. Lacombe provides the reasons for the rise during the nineteenth century, and its subsequent decline in the early twentieth century. Martel demonstrates how French-Canadian citizens were motivated to preserve their Catholic identity when they began to lose control of the Catholic dioceses outside Quebec during the late nineteenth and early twentieth century. Laplante explores the transition of Quebec to a more secular province in the 1960s, where the Catholic Church gave way for the province of Quebec to provide the national identity of French-Canadian citizens.
3)Margaret Conrad, "The Politics of Place: Regionalism and Community in Atlantic Canada," The Constitutional Future of the Prairies and Atlantic Canada (1992): 18-36
During the twentieth century, Canada as a nation witnessed and endured several historical events that have had a deep and profound influence on Canadian politics. The most influential and constant force in twentieth century Canadian politics has been the increasing power and command of Quebec nationalism and the influence it has had on Canadian politics today. Quebec nationalism has shaped the structure and dynamics of Canadian federalism from a centralized to a decentralized form of federal government (Beland and Lecours 2010, 423). The decentralization of several sectors within the Canadian government has been a direct effect of Quebec nationalism. Decentralization has led to more autonomy among the provincial governments, especially in
There is a growing of ethnic groups from non-European societies, who can meet Canadian economic development in term of their level of education, occupational skills and languages. Those ethnic groups are called immigrants because they are neither indigenous nor colonist settlers but are accepted through Canada’s immigration policy (Banting 2010). Even though diverse cultures and differences of minorities were recognized and celebrated within the bilingual framework during the multiculturalism policy of the 1970s, their full equal participations are still excluded from the mainstream society (Leung 2012).
What is Canada? What is a Canadian? Canada, to employ Voltaire's analogy, is nothing but “a few acres of snow.”. Of course, the philosopher spoke of New France, when he made that analogy. More recently, a former Prime Minister, Joe Clark, said that the country was nothing but a “community of communities”. Both these images have helped us, in one way or another, try to interpret what could define this country. On the other hand, a Canadian could be a beer, a hockey-playing beaver or even a canoe floating in a summer day's sunset. A Canadian could also be a “sovereigntyphobe”, refusing to see the liquefaction, albeit political, of the second largest country in the world.