Catholicism Should Be Allowed To Enter The World

owe to prove his thesis about the problems of evil and atheism, Rowe asks three fundamental questions. The first question, “is there an argument for atheism based on the problem of evil that could rationally justify atheism?” Supporting his question, Rowe by uses the idea of human and animal suffering.is it reasonable for omnipotent, omniscient being(s) to permits its creation to suffer by extinguish each other for their own personal benefits. If there is such a thing as an omnibenevolent, omnipotent holy being how come the ultimate and unescapable suffering is this world has no vanish. How good is a god(s) that permits humanity to suffer greatly? In religious Christian Bible study, Jesus, many times referred to as god, vanish evil from

Christian’s believe that God created the universe and everything within it. God’s plan for creation was rooted in goodness, yet suffering is a result of human’s betrayal against God. This comes from the choice Adam and Eve made in Genesis. They chose to eat the forbidden fruit from the tree when God told them not too. They chose evil and it has affected humanity today. God loves humans however, he gave us that choice and humans chose evil.

John Hick argues in this writing that the all-powerful, all-knowing, and all-good Christian god is compatible with an abundance of suffering. He offers solutions to the problem of suffering which relies heavily upon a tripartite foundation. Hick divides evil into two: Moral Evil = the evil that human being cause - either to themselves or to each other. And Non-Moral Evil = the evil that is not caused by human activity - natural disasters, etc. He tries to explain that a world without pain and suffering, moral traits such as courage, patience and sympathy would not be developed.

The existence of pain and suffering in a world created by a good and almighty God is a fundamental theological dilemma and may be the most serious objection to the Christian religion. In the book, The Problem Of Pain , author C.S. Lewis addresses the issue of pain as a mere problem that demands a solution; he formulates it and goes about solving it. "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both" (p. 16). According to Lewis, this is the problem of pain in its simplest form. In his attempt to solve the problem of pain Lewis evaluates the past and the origin of religion, he

Many of the choices we make, using our free will, lead to suffering. We participate in risky behavior, without thinking of the consequences. For example, people that smoke have greater chances of developing health problem (e.g., cancer), which results in pain and suffering. This type of suffering is caused by our errors and mistakes. Many of the choice we make have consequences, but is it is impossible to live in a way in which we do not take risks. Furthermore, God's existence comes from intellect and not the sense, but suffering is felt through through our senses, whether it be external or internal pain. Suffering is adventitious and not

Suffering has always been a part of human nature. Over thousands of years, humans deliberate whether it was their own actions that doomed suffering upon themselves or if it was the gods who placed this suffering upon them. In Homer's epic The Odyssey mankind often blamed their misfortune on the gods. Whenever misfortune occurs, the humans automatically think the gods placed this misery on them. Zeus strongly disagrees that god's caused mankind suffering when he states “My word, how mortals take the gods to task! All their afflictions come from us, we hear. And what of their own failings? Greed and folly. Double the suffering in the lot of man.” Mankind has nobody to blame for their suffering, but themselves and their senseless actions that lead them to misfortune.

Why do we suffer? Humans have spent years searching for meaning in the grievous events that happen in life. Some find comfort through religions that give reason to tragedy and teach that suffering is not always eternal. Others just accept that this is the way the world is and then do their best to adapt to that reality. Religions and philosophies, like Buddhism and stoicism, may try to teach its followers how to end their pain, because no one likes hurting. However, suffering is not necessarily a bad thing. It is painful, but suffering can bring new levels of meaning and appreciation to happiness. Pain is inevitable for anyone who cares about the people or things in his/her life. But if we were to eliminate suffering then life would become meaningless, because real joy is not possible without the risk of pain, and those who find contentment after enduring some tribulations appreciate their joy much more.

I believe suffering results from our separation from God. He is holy, all-powerful, all-loving, all that is good. Each day I find myself doing things that move me away from Him. Every time I sin, the world becomes a little bit worse. I can do no good thing apart from God. The more I separate myself from Him, the more likely I am to cause someone else harm or pain.

The cause of evil itself, according to Augustine, is the human will, and thus all blame for it rests on our shoulders, not on Gods. We willfully turn our souls away from God when we perform evil deeds. Even the punishment that God imposes on us for our evil is something that we brought on ourselves. Consequently, a first solution that Augustine offers to the problem of evil is that human will is the cause of evil and reason for divine punishment. A second and related solution is that the evil we willfully create within our souls is only a deprivation of goodness. Think of God’s goodness like a bright white light; the evil that we humans create is like an act of dimming that light, or shielding ourselves from it to create an area of darkness. It is not like we’ve created a competing light source of our own, such as a bright red light that we shine around to combat God’s bright white light. Accordingly, the evil that we create through our wills is the absence of good, and not a substantive evil in itself.

Human suffering began after Adam and Eve ate of the forbidden fruit in the Garden of Eden. They had sinned against the Almighty God, and because of sin, suffering entered the world. Entwistle (2010) tells us that “due to human disobedience pain was multiplied, relationships were damaged, the ground itself became cursed, and death entered the world” (p. 64).

If God loves us, why does He allow us to suffer? The central question in Shadowlands challenges traditional religious and moral conventions. It is a question asked by many, with few satisfactory answers. Before attempting to answer the question, and explore its relationship to Shadowlands, let us first define the question, so its implications may be more clearly understood. At the heart of the question is a doubt in the goodness of God, "If God loves us". From the beginning it is clear that God is being judged and criticized by the question. Then the second phrase follows"Why does He allow us to suffer?". The assumption made in the second phrase is that God has enough control over the world to prevent suffering. If He can prevent

There are many different perspectives on suffering with regard to its meaning, significance and purposes. Pope John Paul II (1984) wrote "On the Christian Meaning of Human Suffering", that it centres on the notion of redemptive suffering - to remit one’s sins in order to save the soul from eternal suffering (damnation). Personally, I believe suffering can have a purpose. It can enrich life by giving us knowledge of both the good and the bad, arguably making us more appreciative of what we have . Indeed, James Stewart (2005) purports, "If there were no suffering, would there be compassion? If there were no discipline and hardship, would we ever learn patience and endurance? Construct a universe with no trouble in it and immediately you banish some of the finest qualities in the world."

God created the world, a place free from suffering and pain where humankind could live in peace and harmony,however when man chose the way of Satan by eating the forbidden fruit, this was the beginning of sin in the world. God makes it clear to Adam and Eve the consequences of sinning, and from this moment on suffering was declared. Since dying on the cross, through the letter of St Paul to the Colossians, Christ expects us to bind our sufferings with his. As a result of sin, God allows us to suffer because he loves us and wants us to have free will and the choice whether to love/not love. With this freedom, mankind has broken laws which result in pain and suffering which act as an early warning system when we exercise wrong decisions. Catholics believe that suffering is a test of faith and this is exampled in the book of Job where God lets good people suffer: Job loosing everything he owned, the death of his childer etc. Job examples the reaction to our own suffering. Instead of asking why, the Church teaches us to endure through our suffering and remember that God loves us and no matter the situation will lead us back home. In Pope John Paul’s apostolic

Its impossible to reflect on the origins of evil without bringing up the concept of free will. God created man with this idea of choice; the choice to believe and obey, or the choice to disobey. It was this free will that allowed Adam and Eve to fall from their initial glory and introduce evil and suffering into the world. We can justify a large amount of sustained suffering by acknowledging that it actually benefits us and is not incompatible with God's loving nature. We learn lessons both physically and spiritually that allows us to grow and mature according to God. Some suffering is used to spark revival or for a great advancement in his kingdom, cause after all we're

Before, the Church said of our suffering. "It's the will of God." Today they see that God doesn't want people to suffer, suffer, suffer. Today we believe we should struggle for change. &endash;Goreth Barradas, Brazilian Social Activist (Puelo 51).