Both Christian counseling and mainstream counseling share a desire to help people overcome emotional and mental difficulties so that they can become inherently happy and balanced individuals.
The four views of how psychology and Christianity integrate with one another to help people seeking to expose or find an answer to emotional or mental issues that arise. Each model, although employing different approaches, has the intention to provide a resolution.
The Biblical counseling model held by Jay Adams, a professor at Westminster Seminary, proposed that Christians discredit other methods in favor of “nouthetic counseling” (Greek noutheteo, “to admonish”). He taught that "genuine Christian counseling is based solely on the Bible and focused on sin (the cause of most psychological problems).” (Hankle) Biblical Counseling method also, “severely criticized psychiatry and psychotherapy, suggesting that they provided approaches to counseling that were radically secular and fundamentally opposed to Christianity.”(Hankle), by emphasizing sin as the cause psychological problems and the remedy required would be making behavioral changes through embracing a life according to biblical standards and guidance. The foundation upon which the biblical counseling model is built is that “You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. All Scripture is inspired by God and is useful to
The book Integrative approaches to psychology and Christianity second edition by David Entwistle introduces the text by explaining how psychology can go in a direction, and Christian theology approach can lead in a different direction. He continued by stating the need for understanding and studying human behavior because people come from different walks of life and different expectations. It leads us to form unique perspectives to help give us an understanding of the individuals you encounter. The Entwistle 's book addresses the relationship between Christianity and culture, Christianity and science, and Christianity and psychology.
It is amazing that in this book, the topics addressed which for many; perhaps they will not have much sense. Nevertheless, instead for those who for some reason their field of work is what being refers to the integration of psychology with theology, this book becomes an immeasurable help. Although some are not in agreement with the principle of integration of these two sciences, it is interesting what Entwistle mention in his book when he says that: “…if we are to study this mystery as Christian scholars, then we must unapologetically admit that a Christian worldview informs our understanding of persons and our approach to the discipline of psychology.” (Entwistle, 2010, pp. 220-221)
Enwistle’s book, Integrative approaches to psychology and Christianity: An introduction to worldview issues, philosophical foundations, and models of integration (2010) is a text that explores integrating psychology and Christianity. We start out by learning about integration related to both psychology and Christianity. Is this a thing? Is integration between these two subjects a subject itself? Enwistle explores through time to reveal how psychology and Christianity have been both closely studied and intertwined throughout time. Enwistle (2010) defines Christian psychology as “ a commitment to a Christian worldview that shapes how psychology is studied and applies, and that recognizes that there are specific Christian resources that uniquely reveal crucial aspects of what it means to be human (p. 14). Those in the psychology or counseling field who are also Christian have unique and different approaches but they draw from both Christianity and psychology to help them succeed.
What does psychology have to do with the Christian faith? In Psychology and Christianity: Five Views, by Myers, Jones, Roberts, Watson, Coe, Hall, and Powlison (2010) is an introductory textbook for Christian psychology that provides sound arguments for an array of positions on psychology and faith. Each author contributed an essay and in return the other essayist respond by either agreeing or disagreeing by pointing out faults and explaining why.
Today, the integration of Christianity and psychology is becoming more increasingly recognized. The integration begins with understanding the sinful state of the human condition as viewed from a biblical perspective. It continues with being faithful to Christian stewardship and not only embracing theology but also the psychology of human behavior (Entwistle, 2015). A more accurate and complete understanding of human nature and function is provided through the integration of Christianity and psychology. The Allies model confirms that Christian theology and psychology are both subject to God’s authority, and exemplifies the best integrative relationship between Christianity and psychology (Entwistle, 2015). This paper will discuss the integration of Christianity and psychology through the Allies model. It will define integration, review reasons and explanations of why Christianity and psychology should be integrated. As well as look at different methods of knowing, the Allies model concept, and the two books idea along with strengths and weaknesses of this model.
Within the psychology field and in society, there is a common belief that theological principles, scripture, Christianity, and psychological principles are not compatible. Instead they believe that modern psychology is secular, scientific, and sacrilegious. However, many Christian psychologists and counselors, organizations and associations such as the Society for Christian Psychology, are striving to unite, integrate and incorporate Christian values, principles and knowledge into modern psychological counseling, research, and practice. Two of the main perspectives that tries to merge the two principles and theories is the Integration perspective and the Christian Psychology perspective.
Jones begins his book by giving the baseline foundations of the Christian belief system and tying those into the baseline foundations of Christian counseling. He says that the Christian faith used to play a larger role in all of the sciences, counseling included, but is “no longer motivated by a desire to glorify God, but rather a desire to serve the self and others”. Once that shift took place, it pervaded past the physical sciences and into the social sciences. Since
Ron Hawkins and Tim Clinton (2015), The New Christian Counselor: A Fresh Biblical & Transformational Approach book, is a resourceful guide for Christian counselors. Hawkins and Clinton (2015) state, “that the discipline of Christian Counseling is growing into a solid and substantiated multifaceted scriptural discipline of wide-reaching distinction” (p. 5). Furthermore, the definition of what Christian counseling is has changed over time.
McMinn (1996) uses a cognitive/behavioral approach. Many clients, especially those in the “Bible Belt” seek our Christian counselors. They look for a counselor that will hold them accountable for their actions and make them question themselves. However, I also believe that the counselor must identify when their client is ready for this approach. Too much too soon can lead to dissolution of the counseling relationship. I enjoyed McMinn’s approach to prayer. I agree with McMinn that God is always a part of the counseling session. Without God we cannot experience healing. In my opinion, the way a counselor displays their spirituality and approaches spirituality in the counseling setting is a key factor in how well the counselor can blend psychotherapy
It is not an exaggeration to say counseling is a one of big parts in Christianity. One of the goals of Christianity is to sanctify and edify the saints with words of encouragement, exhortation, and admonishment. Through a process of counseling, therefore, Christians face problems and suffering of this world as well as being built up in faith. As a
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into to why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.” (p.3)
In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,
Psychology, Theology and Spirituality in Christian Counseling by Mark R. McMinn (McMinn, 1996) covers a Christian counselor's life in and out of counseling sessions. McMinn's book is dedicated to recognizing and developing the relationship between counseling and Christian faith rather than a dry Theology. This resource work divides the discussion into 8 chapters, each addressing a vital aspect of Christian psychological counseling and each having a section outlining challenges, methods and anticipated outcomes. The first chapter is co-written with James C. Wilhoit and stresses the importance of the counseling/faith relationship while presenting various challenges confronting the counselor and possible approaches to facing those challenges. The second chapter enumerates the Christian faith's major
McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).
Due to differences in worldview, speculation of the possibility of integration of Christianity and psychology exists. Although these differences seem to cause conflict, or undermine integration between psychology and Christianity, some scientific data can be complimentary to the Christian worldview and provide us with a better understanding of humans as a whole. Some problems can arise when attempting to integrate theology and science, such as some Christians having contempt for secular science or secular science believing the Christian worldview is based on irrational thought. Rather than throwing out a view over differences, the differences can be examined and good aspects of psychology that align with the Biblical truths can be found.