Creation Myth Outline

Origin myths are traditional stories pass down from generation to generation. The Earth’s on Turtle’s Back, When Grizzlies Walk Upright, and from The Navajo Origin Legend all revealed different customs, attitude, and beliefs. These aspects showed the lifestyles and culture of each tribe and how they all came to be. Each myths are far original and different, yet at the same time similar. They focused on natural aspects of how the world came to be. In the story of The Earth on Turtles Back, the Onondagas believed in the world came from a turtle’s back, this showed their beliefs in the animals are the original owners of earth and respects for the animals. Similarly, the Modoc’s also have great deference to animals and especially to grizzlies.

Creation myths have similar aspects involving the importance of issues allowed by the gods, nature, duality, and creation songs that all relate to the beginning of life, that are expressed in different ways. The Iroquois cultures in “The World on the Turtle’s Back” and the Hopi cultures in“The Four Kingdoms” both explore these different aspects specifically. They show how life can be created and maintained in different ways.

In a clear, concise, and well-organized essay, I will analyze the different motifs of the creation myths process, struggle, and organic material. The definition of a motif is “something in literature we notice repeated over and over again. I will include ample evidence to conclude the myths that include these motifs, why they used them and how they used them. In the final analysis, I will conclude why I envision the motifs: struggle, process, and organic material are the three most important to me and why.

The first creation story is found in Genesis 1-2:4 and it explains how God created the world from a void of darkness in six days of work. On day one God made the heavens. On day two God made the sky. On day three God made land and sea. On day four God created time. On day five God made marine creatures. One

Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life

Different cultures have different beliefs and values. In this paper, I will speak about two different cultures and their creation myths. There are different myths floating around within each culture that explain the creation of human, earth and animals. The two I have chosen is The Old Testament Creation and The Mayans Creation. The Old Testament Creation is very common amongst individuals today. This Creation involves Adam and Eve. The Mayans creation went through a series of changes until the right humans were formed.

In the evening when being tucked into bed all a kid wants is for their parents to tell them a bedtime story so they can fall asleep with ease. Stories are always more interesting when someone is saying what happened because it feels so real and leaves a lasting impression. Most the stories in the world today are stories that were passed down through oral tradition. During the time period that pertained to Native American tribes they had similar traditions to one’s today. One of the types of stories these natives would recite to their family and friends were creation myths. A creation myth is a story that explains how people thought the world came to be. Although they are referred to as myths, they are actually what people believed in at the

Myth, a myth is a traditional story, especially one concerning the early history of a people or explaining something natural that a culture believes. Myths are very important to religion and they help to define different cultures through storytelling and legends. Personally I had many different myths to choose from, having a very mixed background. I chose a tale that meant something to me and my family, the myth of how the rainbow was made. This legend is a Native American tale, told by the Tohono O’odham people. Its very light and happy that’s one of the reasons why it was told to me was a kid. This myth may seem like just a children's story but it has a deeper meaning that anyone can interpret for themselves. First of all

Myths organize the way we perceive and understand our reality. Myths grant stability to a culture, and in this respect; serve to explain the unexplainable. From Barbra Sproul’s perspective, creation myths reveal basic religious concerns pertaining to how the universe was formed, and how people or societies are fashioned. Myths speak of the transcendent and unknowable aspects in a drama that attempt to reveal and give reason to human existence and where man stands in the cosmos. Through myth, the dimensions of space, nature and time are expressed in symbolisms that show how the holy can be experienced or conveyed if understood properly.

This essay will compare and contrast the Biblical creation myths with other creation myths from Greece and the Ancient Near East. It will first discuss the initial creation of the universe followed by the creation of mankind and finally the recreation of man whilst drawing parallels to Sumerian and Babylonian texts, The Old Testament and Hesiods Theogony. In paying particular attention to the chronology of each myth it will be shown that the creation myths regarding the universe and mankind evolved from as far back as the Sumerian stories.

Myths are distinctive because of their continuity. Every aspect of a myth co-exists. They are intertwined, and there is no distinction between humanity, nature, and the deity. One of the interesting aspects of myths is that they lack barriers, and as a consequence, humans can actually participate in the nature and in the divine. Furthermore, symbols are reality. Everything is connected, and the lines are

“He looked around him, there was nothing to see.” (American Indian Mythology) “All else was empty, silent endless, darkness.” (Sacred Texts of the World: A Universal Anthology) Unlike the Greek narrative, Maheo was the only God in the Cheyenne text said to have been the creator. While in the Greek story, multiple Gods and Goddess have been

The motifs found in the creation myths are undoubtedly different from those found in any other type of myth. Contrary to popular belief, the purpose of the creation myths is much greater than a primitive attempt to explain the mysteries of creation. Behind each creation myth is a vast variety of symbolism along with a number of motives which are often shared between cultures, despite vast geographical differences. My intention here is not only to discuss the purpose of the creation myths, but also to compare and contrast common themes which can be found in three selected works. These being, an Eskimo creation myth, the Ongwe creation myth and the Navajo creation myth.

There are many motifs in mythology. A motif is a repeating idea. Learning these myths are challenging, but they explain so much about how the Earth, time, and humans were created. Explaining the myths, or even the motifs, could be hard considering there are many different ideas on why and how the motifs are included. Three motifs caught my attention, which were the destruction from gods, humans created from organic materials, and family trees, and I am here to explain them.

A creation story is a supernatural story or explanation that describes the beginnings of humanity, earth, life, and the universe. Religion plays a significant role in the establishment of Creation for both the Native Americans and the Puritans. “The people known collectively as the Iroquois were made up of the Mohawk, Seneca, Oneida, Onondaga, and Cayuga nations.” (Cusick 21) “The Iroquois creation myth exists in some twenty-five versions.” (Cusick 22). However, there was no concrete indication from a Native American that coincides with the Iroquois’s belief as of how and when the creation of the world began until David Cusick, transcribed and translated an Iroquois cosmogonic myth in the nineteenth century. David Cusick became the first Native American to record on Atotarho. Grounded in nature the Iroquois religion portrays the natural foundations of the world and continue to believe that all things/people should live in harmony. The Iroquois believes that The Great Spirit would indirectly guide the lives of ordinary people and opposed that The Great Spirit and other forces of good were Evil Spirit and other lesser spirits responsible for disease and other misfortune. Corn, beans, and squash were referred to as the three sisters and thought of as deities or spiritual beings. The Iroquois believed that ordinary humans could not communicate directly with Great Spirit but could do so indirectly by burning tobacco, which carried their prayers to the lesser spirits